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Opinion: We don’t need a vote to know Alaskans have long preferred Denali over McKinley

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Opinion: We don’t need a vote to know Alaskans have long preferred Denali over McKinley


By Ryan Kenny

Updated: 10 hours ago Published: 10 hours ago

The highest mountain peak on North America has had many different names throughout history.

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The pre-European contact Koyukon Athabaskan locals called it Denali or Dinale, translated to “the high one.” The Cook Inlet Dena’ina Athabaskans used Dghelay Ka’a, meaning “the big mountain.”

George Vancouver was probably the first European to see the mountain in the 18th century but failed to give it a name. I wonder what he would have picked. Maybe it would have been named after one of the HMS Discovery’s lieutenants, like Mount Baker or Puget Sound were. Or after one of Vancouver’s friends, like Mount St. Helens and Mount Rainier were. Mount King George III or just Mount Vancouver also seem plausible, but, alas, he didn’t feel compelled to re-name it.

Ferdinand von Wrangel put the name Tenada on the map, but the common name used during Russian ownership was Bolshaya Gora, meaning “big mountain.” In the late 19th century, it was sometimes locally referred to as Densmore’s Peak, named after a gold prospector. However, it was another prospector, New Hampshire native William Dickey, who called it Mount McKinley after the presidential candidate he personally preferred while arguing over politics with other miners. Josiah Spurr reported in the 1900 USGS report that it was known as Mount Allen, Bulshaia, as well as Mount McKinley, and the president’s assassination in 1901 all but assured that the name Mount McKinley would stick for the next 100-plus years, at least to those far, far away in Washington, D.C., and Ohio.

Charles Sheldon, who personally lobbied for over a decade to preserve the area around the mountain as a national park, thought both the park and the mountain should be called Denali. Nevertheless, Congress and President Woodrow Wilson signed Mount McKinley National Park into law in 1917.

In 1975, the Alaska State Board of Geographic Names officially changed the mountain’s name from McKinley to Denali and requested the U.S. Board of Geographic Names to do the same. In 1978, President Jimmy Carter used the Antiquities Act (a law from 1906 signed by Theodore Roosevelt, who became president himself because of McKinley’s 1901 assassination) to create Denali National Monument. When federal law merged Mount McKinley National Park with Denali National Monument two years later in 1980, the combined parkland was now called Denali National Park and Preserve.

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Forty years after the state of Alaska had formally requested to the U.S. Board of Geographic Names to change the name to Denali, Secretary of the Interior Sally Jewell used her legal authority to make the change to Denali official in 2015 because “the board had failed to respond to Alaska’s request in a reasonable time period.”

Most of the opposition to the name Denali seems to stem from Ohio politicians in Washington. Throughout history many names have been applied to “the high one.” Mount McKinley goes down in history as the name used by “outsiders” for their own political gains. President Donald Trump will be no exception to this.

In my view, the state of Alaska and Alaskans themselves have always had a clear record that they prefer to call North America’s tallest peak Denali. So, do we still need to vote on it?

Ryan Kenny is a hobbyist landscape photographer who lives and works in Anchorage and Nome.

The views expressed here are the writer’s and are not necessarily endorsed by the Anchorage Daily News, which welcomes a broad range of viewpoints. To submit a piece for consideration, email commentary(at)adn.com. Send submissions shorter than 200 words to letters@adn.com or click here to submit via any web browser. Read our full guidelines for letters and commentaries here.

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Jesuits say goodbye to Alaska at Bethel ceremony

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Jesuits say goodbye to Alaska at Bethel ceremony


The first Jesuit missionaries in Alaska sailed up the Yukon River in 1887. By the turn of the 20th century, the religious order of the Catholic Church had as many as 50 Jesuits in the state.

Now, only two remain. And by the end of June, there will be none.

The Jesuits’ nearly 140 years in the state was honored at an event at Bethel’s Immaculate Conception Church on June 16. A procession of priests wearing long white gowns with red hems walked down the aisle to open the event. The Bishop of the Diocese of Fairbanks, Stephen Maekawa, thumped the ground with a shimmering silver staff known as a clozier as he approached the altar.

Bishop of the Diocese of Fairbanks, Steven Maekawa, walks toward the altar at the Immaculate Conception Church in Bethel.

“My brothers and sisters, we gather together to celebrate this wonderful and blessed occasion to acknowledge the love of God and the work of God through the 139 year mission of the Society of Jesus of the Jesuit fathers,” Maekawa said to open the event.

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A traditional Catholic mass followed, with readings in both English and Yup’ik. During the sermon, Maekawa acknowledged the vastness of the Fairbanks diocese, and the tremendous amount of work done by the Jesuits to establish it.

“All of the 46 churches of the Diocese of Fairbanks that we currently have were established by either the Jesuit fathers or by direction of a Jesuit bishop,” Maekawa said. “We have a long history of the Society of Jesus’ presence and ministry here in all of Alaska.”

The Jesuits are an order within the Catholic Church, akin to the Dominicans or Franciscans. They have a reputation for taking on some of the Catholic Church’s most remote assignments.

That missionary spirit brought the Jesuits to the Yukon River in 1887, where they built churches, schools, and ministries. Without their work, Catholicism may not have taken root in huge swaths of Alaska, particularly among Alaska Native communities.

The Immaculate Conception Church in Bethel.
The Immaculate Conception Church in Bethel.

But the Jesuits leave a complicated legacy. Their methods of converting Native people to the religion, particularly in the first half of the 20th century, created generational traumas still felt to this day.

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Fr. Sean Carroll is the provincial of the Jesuits West Province, which oversees Alaska and nine other states.

Father Sean Carroll, provincial of the Jesuits West Province, speaks at an event recognizing nearly 140 years of Jesuit service in Alaska.
Fr. Sean Carroll, provincial of the Jesuits West Province, speaks at an event recognizing nearly 140 years of Jesuit service in Alaska.

“Thank you for all that you have taught us about who Jesus is and how to love and serve Him wholeheartedly,” Carroll said. “I also thank you for your patience with us. For there have been times when we have sinned and when we have hurt you.”

Missionaries, including the Jesuits, forcefully converted and assimilated Alaska Native people into Western culture and religion. Students at Jesuit-run boarding schools were forced to abandon their Native languages and physically punished when caught speaking languages other than English. Native dancing and drumming were also banned.

The Jesuits West Province maintains a list of 150 Jesuits with credible claims of sexual abuse against minors or vulnerable adults. A quarter of the accused Jesuits served in Alaska at some point in time.

“I ask for your forgiveness for all that we have done that was not rooted in Christ and love for Him, and for when we did not value your culture nor recognize the presence of God in you,” Carroll said.

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Carroll gave the order to withdraw from the state last spring. A big issue was the recruitment of Jesuits willing to travel and serve in remote villages. He told the congregation that the Jesuits’ work would continue, just without a permanent presence.

Father Rich Magner, one of the two remaining Jesuit priests in Alaska, attends a ceremony in Bethel.
Fr. Rich Magner, one of the two remaining Jesuit priests in Alaska, attends a ceremony in Bethel.

Fr. Rich Magner is one of the two remaining Jesuit priests in Alaska. His last day serving Chevak, Hooper Bay, and Scammon Bay is June 30.

“We all always knew coming in, or should have known, that we’re not going to be here forever. It’s going to be mission accomplished at some point,” Magner said. “And then we hand it off to the diocese that we’ve helped create, and so that’s a good feeling.”

Magner’s next stop is a Clinical Pastoral Education residency in Tacoma, Washington.

The other remaining priest, Fr. Tom Provinsal, first came to Alaska in 1968 to teach. A fond memory, he said, was meeting Elders that practiced traditional subsistence lifestyles.

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“Some of the grandmothers, their fingers were just all bent with arthritis and stuff like that, you know, their whole lives they’ve been working out in the cold and the wet, doing food, sewing, all that kind of stuff,” Provinsal said. “I’d say I just feel very privileged to have come when I did come and to see that.”

Provinsal returned in 1975 as a priest and has served in the region ever since. After moving away, he plans to take a five month sabbatical. What happens next, he said, is in God’s hands.

Two lines formed in the aisle for communion at the end of the mass. After taking communion, Bethel’s Parish Administrator Susan Murphy gave a final thank you.

“It’s difficult to say goodbye to people who have been a part of our lives for so long,” Murphy said. “We know that you have done what was yours to do, and have taught us to do what is ours to do. We are grateful.”

Jesuit priests form a row along the altar of Bethel's Immaculate Conception Church as members of the congregation lift their arms and pray.
Jesuit priests form a row along the altar of Bethel’s Immaculate Conception Church as members of the congregation lift their arms and pray.

Dominic Hunt, a Yup’ik deacon that flew in from Emmonak for the event, led the congregation through a final prayer.

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“Bless them with your wisdom, that they may be a word of hope, a world in need. We ask this through Christ, our Lord. Amen,” Hunt said.

About 70 people posed for a photo on the altar – priests, deacons, parishioners, Elders and children — many of them smiling, some standing quietly.

The photo doesn’t tell the whole story. But it’s a moment when gratitude, grief, and memory all shared the same room.

Bishop of the Diocese of Fairbanks, Steven Maekawa, stands in the middle of a crowd waiting to take a photo at Bethel's Immaculate Conception Church.
Bishop of the Diocese of Fairbanks, Steven Maekawa, stands in the middle of a crowd waiting to take a photo at Bethel’s Immaculate Conception Church.





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Alaska Supreme Court to take up case on Dan J. Sullivan, decision expected by Tuesday

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Alaska Supreme Court to take up case on Dan J. Sullivan, decision expected by Tuesday


JUNEAU, Alaska (KTUU) – The Supreme Court of Alaska will be taking up the case of the State of Alaska, Division of Elections v. Daniel J. Sullivan, Jr.

The oral arguments will be held Monday at 10 a.m. via Zoom, according to an order and opening notice.

The document also specifies that a decision is expected to be made before noon on Tuesday.

According to documents from the Division of Elections, the state must start printing ballots at noon on the same day.

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This comes after an Anchorage Superior Court Judge ordered Dan J. Sullivan on to the ballot Friday.

See a spelling or grammar error? Report it to web@ktuu.com

Copyright 2026 KTUU. All rights reserved.



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Mat-Su Initial Attack Responding to Fire in Flat Lake

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Mat-Su Initial Attack Responding to Fire in Flat Lake


An engine and firefighters from the Division of Forestry & Fire Protection’s Mat-Su Area are responding to a fire near Flat Lake.

A caller reported a fire on an island in Flat Lake, with 2 foot flame lengths and structures near by.

The engine crew responding will be shuttled by boat to the fire. The fire is currently reported as .1 acre, creeping and smoldering.

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Additional updates will be shared as they become available.

‹ Pioneer Peak Hotshots, Gannett Glacier Crew Join Fight Against 2 Fires Near Ruby

Categories: Active Wildland Fire

Tags: #FireYear2026 #2026AKFIRESEASON, 2026 Alaska Fire Season



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