A landslide cut a path down a steep, thickly forested hillside and crashed into several homes in Ketchikan, killing one person and injuring three in the latest such disaster to strike mountainous southeast Alaska.
The landslide Sunday afternoon prompted a mandatory evacuation of nearby homes in the city, a popular cruise ship stop along the famed Inside Passage in the Alaska panhandle. The slope remained unstable Monday, and authorities said that state and local geologists were arriving to assess the area for potential further slides.
Last November, six people — including a family of five — were killed when a landslide destroyed two homes in Wrangell, about 100 miles (161 kilometers) to the north. Torrential rains caused a landslide in December 2020 that killed two people in Haines.
“In my 65 years in Ketchikan, I have never seen a slide of this magnitude,” Ketchikan Mayor Dave Kiffer said in a statement. “With the slides we have seen across the region, there is clearly a region-wide issue that we need to try to understand with the support of our State geologist.”
Advertisement
When breaking news happens, MPR News provides the context you need. Help us meet the significant demands of these newsgathering efforts.
He said the loss of life was “heartbreaking, and my heart goes out to those who lost their homes.”
The landslide followed a weekend bout of rain amid an abnormally dry August, said Andrew Park, a meteorologist in Juneau with the National Weather Service. The weather service early Monday said Ketchikan had received about 2.6 inches (66 millimeters) of rain in about 36 hours, though rainfall totals at higher elevations nearby ranged from 5 to 9 inches (127 to 229 millimeters).
Landslides can be unpredictable, but this one occurred without certain other risk factors, such as high winds, Park said.
“There weren’t any of the big red flags we would normally see,” he said.
Advertisement
Ketchikan is surrounded by the Tongass National Forest, a temperate rainforest that encompasses much of southeast Alaska. Landslides strike often in the region, but garner little notice when they hit remote, unpopulated areas.
But as climate change intensifies storms and destabilizes soil, they are posing more risk to communities.
Because of the steep terrain, there’s limited room for development in the region, and cities and roads are built at the base of slopes. Increasingly, landslides are occurring in inhabited areas of “old infrastructure that’s been built in harm’s way,” said Aaron Jacobs, meteorologist and senior service hydrologist with the National Weather Service’s Juneau office.
“It’s just becoming more and more common that they’re impacting people,” Jacobs said.
Jacobs planned to travel to Ketchikan on Monday to study the soil composition in the area and try to pinpoint why it occurred when the area had been in a period of drought before the weekend’s rainfall.
Advertisement
“We’re going to learn more about this and hopefully we can figure out what caused it and then we can move forward on it,” he said.
Alaska Gov. Mike Dunleavy declared an emergency for Ketchikan, while Kiffer and Ketchikan Gateway Borough Mayor Rodney Dial issued a separate emergency declaration. A shelter was set up at Ketchikan High School.
Two of the victims in Ketchikan were admitted to the hospital and one was treated and released. All other individuals were accounted for, the city and borough said in a joint statement.
It wasn’t immediately clear how many homes were damaged; the state transportation department was sending a drone operator to Ketchikan to help assess the slide.
Michael Robbins, the superintendent of schools in Ketchikan, said in a statement on social media that a dozen people were staying at the shelter at the local high school as of Monday morning.
Advertisement
But people often stay with friends or relatives after such events, so it remained unknown how many were displaced.
Power was restored to some of the area by 8:15 p.m. Sunday. Other areas will remain without power while the landslide is cleared and broken power poles are replaced.
Landslides include debris flows often triggered by heavy rains. When logging or fire destroys trees, the loss of root structure can weaken soil. Rain that isn’t being sucked up by plants can saturate the ground, making it more likely to slide. Other types include creeps, which move slowly downward, and rock falls.
In Alaska, melting permafrost, retreating glaciers, earthquakes and pounding rains can all trigger landslides.
___
Advertisement
Thiessen reported from Anchorage, Alaska. Leah Willingham in Charleston, West Virginia, contributed.
The first Jesuit missionaries in Alaska sailed up the Yukon River in 1887. By the turn of the 20th century, the religious order of the Catholic Church had as many as 50 Jesuits in the state.
Now, only two remain. And by the end of June, there will be none.
The Jesuits’ nearly 140 years in the state was honored at an event at Bethel’s Immaculate Conception Church on June 16. A procession of priests wearing long white gowns with red hems walked down the aisle to open the event. The Bishop of the Diocese of Fairbanks, Stephen Maekawa, thumped the ground with a shimmering silver staff known as a clozier as he approached the altar.
Bishop of the Diocese of Fairbanks, Steven Maekawa, walks toward the altar at the Immaculate Conception Church in Bethel.
“My brothers and sisters, we gather together to celebrate this wonderful and blessed occasion to acknowledge the love of God and the work of God through the 139 year mission of the Society of Jesus of the Jesuit fathers,” Maekawa said to open the event.
Advertisement
A traditional Catholic mass followed, with readings in both English and Yup’ik. During the sermon, Maekawa acknowledged the vastness of the Fairbanks diocese, and the tremendous amount of work done by the Jesuits to establish it.
“All of the 46 churches of the Diocese of Fairbanks that we currently have were established by either the Jesuit fathers or by direction of a Jesuit bishop,” Maekawa said. “We have a long history of the Society of Jesus’ presence and ministry here in all of Alaska.”
The Jesuits are an order within the Catholic Church, akin to the Dominicans or Franciscans. They have a reputation for taking on some of the Catholic Church’s most remote assignments.
That missionary spirit brought the Jesuits to the Yukon River in 1887, where they built churches, schools, and ministries. Without their work, Catholicism may not have taken root in huge swaths of Alaska, particularly among Alaska Native communities.
The Immaculate Conception Church in Bethel.
But the Jesuits leave a complicated legacy. Their methods of converting Native people to the religion, particularly in the first half of the 20th century, created generational traumas still felt to this day.
Advertisement
Fr. Sean Carroll is the provincial of the Jesuits West Province, which oversees Alaska and nine other states.
Fr. Sean Carroll, provincial of the Jesuits West Province, speaks at an event recognizing nearly 140 years of Jesuit service in Alaska.
“Thank you for all that you have taught us about who Jesus is and how to love and serve Him wholeheartedly,” Carroll said. “I also thank you for your patience with us. For there have been times when we have sinned and when we have hurt you.”
Missionaries, including the Jesuits, forcefully converted and assimilated Alaska Native people into Western culture and religion. Students at Jesuit-run boarding schools were forced to abandon their Native languages and physically punished when caught speaking languages other than English. Native dancing and drumming were also banned.
The Jesuits West Province maintains a list of 150 Jesuits with credible claims of sexual abuse against minors or vulnerable adults. A quarter of the accused Jesuits served in Alaska at some point in time.
“I ask for your forgiveness for all that we have done that was not rooted in Christ and love for Him, and for when we did not value your culture nor recognize the presence of God in you,” Carroll said.
Advertisement
Carroll gave the order to withdraw from the state last spring. A big issue was the recruitment of Jesuits willing to travel and serve in remote villages. He told the congregation that the Jesuits’ work would continue, just without a permanent presence.
Fr. Rich Magner, one of the two remaining Jesuit priests in Alaska, attends a ceremony in Bethel.
Fr. Rich Magner is one of the two remaining Jesuit priests in Alaska. His last day serving Chevak, Hooper Bay, and Scammon Bay is June 30.
“We all always knew coming in, or should have known, that we’re not going to be here forever. It’s going to be mission accomplished at some point,” Magner said. “And then we hand it off to the diocese that we’ve helped create, and so that’s a good feeling.”
Magner’s next stop is a Clinical Pastoral Education residency in Tacoma, Washington.
The other remaining priest, Fr. Tom Provinsal, first came to Alaska in 1968 to teach. A fond memory, he said, was meeting Elders that practiced traditional subsistence lifestyles.
Advertisement
“Some of the grandmothers, their fingers were just all bent with arthritis and stuff like that, you know, their whole lives they’ve been working out in the cold and the wet, doing food, sewing, all that kind of stuff,” Provinsal said. “I’d say I just feel very privileged to have come when I did come and to see that.”
Provinsal returned in 1975 as a priest and has served in the region ever since. After moving away, he plans to take a five month sabbatical. What happens next, he said, is in God’s hands.
Two lines formed in the aisle for communion at the end of the mass. After taking communion, Bethel’s Parish Administrator Susan Murphy gave a final thank you.
“It’s difficult to say goodbye to people who have been a part of our lives for so long,” Murphy said. “We know that you have done what was yours to do, and have taught us to do what is ours to do. We are grateful.”
Jesuit priests form a row along the altar of Bethel’s Immaculate Conception Church as members of the congregation lift their arms and pray.
Dominic Hunt, a Yup’ik deacon that flew in from Emmonak for the event, led the congregation through a final prayer.
Advertisement
“Bless them with your wisdom, that they may be a word of hope, a world in need. We ask this through Christ, our Lord. Amen,” Hunt said.
About 70 people posed for a photo on the altar – priests, deacons, parishioners, Elders and children — many of them smiling, some standing quietly.
The photo doesn’t tell the whole story. But it’s a moment when gratitude, grief, and memory all shared the same room.
Bishop of the Diocese of Fairbanks, Steven Maekawa, stands in the middle of a crowd waiting to take a photo at Bethel’s Immaculate Conception Church.
JUNEAU, Alaska (KTUU) – The Supreme Court of Alaska will be taking up the case of the State of Alaska, Division of Elections v. Daniel J. Sullivan, Jr.
The oral arguments will be held Monday at 10 a.m. via Zoom, according to an order and opening notice.
The document also specifies that a decision is expected to be made before noon on Tuesday.
According to documents from the Division of Elections, the state must start printing ballots at noon on the same day.
Advertisement
This comes after an Anchorage Superior Court Judge ordered Dan J. Sullivan on to the ballot Friday.
See a spelling or grammar error? Report it to web@ktuu.com
