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From the golden beaches of Nome to Alyssa Milano: The story of prospector Frances Ella “Fizzy” Fitz

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From the golden beaches of Nome to Alyssa Milano: The story of prospector Frances Ella “Fizzy” Fitz


Part of a continuing weekly series on Alaska history by local historian David Reamer. Have a question about Anchorage or Alaska history or an idea for a future article? Go to the form at the bottom of this story.

“I came to Nome in the late spring of 1900, a New York stenographer lured by tales of Alaskan gold. Coincidence, circumstance and plain luck had brought me there, armed with only my typewriter. And several years passed before I could decide whether that luck had been good or bad. There were times when it looked very bad indeed.”

So begins the 1941 book “Lady Sourdough,” the assisted autobiography of Frances Ella Fitz (1866-1950), Fizzy to those who knew her. After her father died, she and her brother, Albert, supported the family. As Fitz wrote, “My mother had never worked — had never so much as washed a dish — and both Albert and I vowed she never would.” Albert was a composer and sold songs, though his income was understandably erratic. Fitz was the family bulwark, supporting them with bookkeeping and stenography work. In her free time, she sometimes played the banjo.

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She was also a typist. Patents and prototype writing machines had existed for decades, but the first commercially successful typewriter entered production in 1873. This was the Sholes and Glidden Type-Writer, also known as the Remington No. 1. It not only established the “typewriter” as a term but featured a QWERTY layout, the direct ancestor of our keyboards today. By the 1890s, the typewriter was an increasingly common feature in American offices. However, the supply of people who could effectively use the machines lagged. In this gap, Fitz found steady employment.

Stenography, bookkeeping, typing and even the occasional banjo performance paid the bills but were dreary occupations. Fitz harbored a different, if familiar, dream. All she wanted was enough money to never do any of that again, to never do any work again. She declared, “I wanted to earn money in the business field — wanted fiercely to earn huge amounts, which I could enjoy while I was still young.”

The gold rushes of the frozen north captured her imagination as they did thousands upon thousands of others. In 1900, the favored destination was Nome, rumored to have beaches made of gold. The gold fever was a craze, a social disease, and Fitz caught it bad. In her defense, she had some slight familiarity with mining. As of the beginning of 1900, she worked for a mining company in Montana before the facility closed due to a fire, forcing her to return to New York. Yet, she worked there as a bookkeeper in an office, literally close but effectively distant from the mine itself. And she was ever so tired of it. “At heart, I wanted to pan gold,” she wrote, “to take my wealth right from the earth, not spend more weeks and months cooped up in a stuffy office.”

She lacked the funds for a solo adventure to Nome and so joined a company of like-minded fortune hunters, a common practice at the time. Every company member paid $400 to cover travel costs while outside backers financed the mining operations in Nome. Half the profits went to the company with the participants, including Fitz, splitting the rest.

The not-exactly-silent partner in the operation was Faust, Fitz’s small, brown water spaniel. Faust accompanied Fitz across the country, to Alaska, and throughout her adventures north. The steamer out from Seattle offered the first difficulty along the way. Per Fitz, “Dogs belonged in the hold, but I wanted Faust with me. At the height of the jam, I concealed him as best I could, hurried up the gangplank, and managed to sneak him into a storeroom on the hurricane deck, which had previously been fixed up as a place for some of our boys. Faust spent the entire trip in there.” In Alaska, Faust was an alarm, defender, companion, friend and relic from another world.

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The little dog endured the transition from urban to frontier life better than most prospectors, surviving and thriving. When the spaniel died in 1906, the Seattle Daily Times ran an obituary. She was a part of gold rush lore well known by locals, the pampered pooch done good. Fitz buried her in a Seattle dog cemetery near Beacon Hill.

Fitz experienced many new, harsh realities on her trip north, but her dreamy vision of Nome held until she finally saw the ugly reality. “When we reached the shore, we realized how crowded conditions actually were,” she wrote. “Tents and freight jammed the beach. We had difficulty even to walk at high tide. Waves broke just short of the tents and the piled cargo. I saw one man pay another ten dollars simply to move his small boat a little nearer to the water. So the other would have room to pitch his tent.” The marvelous-sounding concept of scraping gold off a miraculous beach had appealed to many other fellows and ladies. Her first two days in Nome included a flooded tent, a resultant cold, and an attempted sexual assault by the doctor summoned to treat her cold.

While the mining operation struggled to find its footing, Fitz begrudgingly took work as a typist for a law firm. Unfortunately for her, the lawyers she worked for were at the center of a claim-jumping scheme given legal cover by the crooked Judge Arthur H. Noyes. The widespread corruption of early Nome is, apart from the gold itself, the defining aspect of that rush. It is a central plot element in every movie about the Nome Gold Rush, including “The Spoilers” (1914), “The Spoilers” (1923), “The Soilers” (not a typo, 1923), “The Spoilers” (1930), “The Spoilers” (1942), “The Spoilers” (1955), and “North to Alaska” (1960). Two of those movies starred John Wayne.

After resigning from the law firm, Fitz’s trials on the Seward Peninsula continued. She rejoined her original mining company. There were blizzards, accidents and food shortages but never any money. She partially financed a telephone line to Nome and bought a share in a newspaper, but neither of these investments paid off. She also had a log cabin in Council, northeast of Nome. No laborers were available when she realized she needed a cellar for winter stores. She told reporters, “So I did the work myself, and the only tools I had to excavate with were a tin spoon, a trowel, and a dust pan.” When Fitz wrote in the opening of her book, “And several years passed before I could decide whether that luck had been good or bad,” this is what she was talking about.

After a couple of years of such mixed fortune, she received a fateful tip. Unknown to all the mining companies in the district, a portion of the profitable Ophir Creek was unclaimed, what she would call the Hidden Treasure. She filed her paperwork and invested thousands of dollars into the operation. Buried in debt, she almost lost it all. The nadir came in August 1902: one week to pay off the debt, or the mine would be forfeited.

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She wrote, “The week passed in a roar of water and a clatter of stones over the riffles of the sluice boxes and the clank of machinery. I was wet continually, but couldn’t even take time to dry myself.” After seven days, she had accumulated just enough gold to maintain ownership.

Other than an epilogue, the book ends here. It notes that she netted over $100,000 from the Hidden Treasure claim, very roughly $3.5 million in 2024 dollars after accounting for inflation. In 1906, she married John Sanger in Boston 17 days after meeting him. She made one last trip to Alaska with him, which did not meet to his tastes. With fortune obtained, marriage was her new adventure, and she sold her properties in Alaska. By the early 1910s, they were in the Phoenix area, where they opened the first dude ranch in Arizona. They subsequently moved around, a few years in California here, a few years in New York there, before Sanger died in 1930. After publishing “Lady Sourdough” in 1941, she wrote two novels before passing in 1950.

In 1998, Disney adapted her story for a television movie, initially broadcast as part of The Wonderful World of Disney. “Goldrush: A Real Life Alaskan Adventure” stars Alyssa Milano — of “Who’s the Boss?” and “Charmed” fame — as Fitz. Bruce Campbell — of his chin and “Evil Dead” fame — co-stars as the unscrupulous leader of the mining company she joined at the beginning of her adventure. In very broad terms, the movie is accurate. For a gentle Disney adaptation, the film does spotlight the general lawlessness and claim-jumping of early Nome. Fitz’s typing background, Faust, the Ophir Creek claim and other crucial details of her life are likewise showcased with something at least approaching historical accuracy.

In the little ways, the movie gets Alaska as wrong as possible. Though several sources claim the film was shot on location in Alaska, primary shooting took place north of Vancouver, in Canada. Anyone familiar with Alaska would not be fooled. Most notably, Nome is not a sheltered cove surrounded by hills and dense trees down to the waterline as depicted in the film. There is also a very clean, polite and historically inaccurate Wyatt Earp cameo, when he should have been drunk, gambling or fighting.

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The funniest moment of the movie is unintentional. During an arduous trek across the Seward Peninsula, one group member chops wood while Milano works nearby. The noise triggers an avalanche, both a myth and well-established movie trope. As the tumbling snow accumulates, Milano tries to warn her companion. He can hear her, if not clearly, but has no clue about the rapidly approaching wall of snow, ice, rocks and trees. When he turns back around, the apparently silent avalanche hits him with the suddenness of a horror movie killer doing a jump scare. Darn sneaky avalanches.

Overall, it is a very positive and pleasing film, a tale of personal perseverance mostly backed by the historical record. And Fitz would have absolutely loved it. In New York, she lived with her mother in an apartment directly underneath the mother of Lillian Russell, one of the most famous actresses of the era. When Russell visited, Fitz and her mother would peek from behind curtains, drinking in the stage star’s elaborate clothing, gems and general presence. Fitz’s own desires were simple. She wrote, “I wanted plumes and jewels and ease like Lillian Russell.” In a way, Milano provided that glamour, if a century later.

• • •

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• • •

Key sources:

Cheney, Diane Holloway. Arizona’s Historic & Unique Hotels. Columbus, OH: Gatekeeper Press, 2022.

“Faust, a Famous Dog, Passes Away.” Seattle Daily Times, May 3, 1906, 9.

Fitz, Frances Ella, and Jerome Odlum. Lady Sourdough. New York: Macmillan Company, 1941.

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“Frances E. Fitz Is the Only Girl Mine Owner in Alaska.” St. Louis Republic, February 8, 1903, 11.

Murphy, Claire Rudolf, and Jane G. Haigh. Gold Rush Dogs. Fairbanks: Hillside Press, 2015.

Murphy, Claire Rudolf, and Jane G. Haigh. Gold Rush Women. Portland, OR: Alaska Northwest Books, 1997.





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Alaska

Jesuits say goodbye to Alaska at Bethel ceremony

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Jesuits say goodbye to Alaska at Bethel ceremony


The first Jesuit missionaries in Alaska sailed up the Yukon River in 1887. By the turn of the 20th century, the religious order of the Catholic Church had as many as 50 Jesuits in the state.

Now, only two remain. And by the end of June, there will be none.

The Jesuits’ nearly 140 years in the state was honored at an event at Bethel’s Immaculate Conception Church on June 16. A procession of priests wearing long white gowns with red hems walked down the aisle to open the event. The Bishop of the Diocese of Fairbanks, Stephen Maekawa, thumped the ground with a shimmering silver staff known as a clozier as he approached the altar.

Bishop of the Diocese of Fairbanks, Steven Maekawa, walks toward the altar at the Immaculate Conception Church in Bethel.

“My brothers and sisters, we gather together to celebrate this wonderful and blessed occasion to acknowledge the love of God and the work of God through the 139 year mission of the Society of Jesus of the Jesuit fathers,” Maekawa said to open the event.

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A traditional Catholic mass followed, with readings in both English and Yup’ik. During the sermon, Maekawa acknowledged the vastness of the Fairbanks diocese, and the tremendous amount of work done by the Jesuits to establish it.

“All of the 46 churches of the Diocese of Fairbanks that we currently have were established by either the Jesuit fathers or by direction of a Jesuit bishop,” Maekawa said. “We have a long history of the Society of Jesus’ presence and ministry here in all of Alaska.”

The Jesuits are an order within the Catholic Church, akin to the Dominicans or Franciscans. They have a reputation for taking on some of the Catholic Church’s most remote assignments.

That missionary spirit brought the Jesuits to the Yukon River in 1887, where they built churches, schools, and ministries. Without their work, Catholicism may not have taken root in huge swaths of Alaska, particularly among Alaska Native communities.

The Immaculate Conception Church in Bethel.
The Immaculate Conception Church in Bethel.

But the Jesuits leave a complicated legacy. Their methods of converting Native people to the religion, particularly in the first half of the 20th century, created generational traumas still felt to this day.

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Fr. Sean Carroll is the provincial of the Jesuits West Province, which oversees Alaska and nine other states.

Father Sean Carroll, provincial of the Jesuits West Province, speaks at an event recognizing nearly 140 years of Jesuit service in Alaska.
Fr. Sean Carroll, provincial of the Jesuits West Province, speaks at an event recognizing nearly 140 years of Jesuit service in Alaska.

“Thank you for all that you have taught us about who Jesus is and how to love and serve Him wholeheartedly,” Carroll said. “I also thank you for your patience with us. For there have been times when we have sinned and when we have hurt you.”

Missionaries, including the Jesuits, forcefully converted and assimilated Alaska Native people into Western culture and religion. Students at Jesuit-run boarding schools were forced to abandon their Native languages and physically punished when caught speaking languages other than English. Native dancing and drumming were also banned.

The Jesuits West Province maintains a list of 150 Jesuits with credible claims of sexual abuse against minors or vulnerable adults. A quarter of the accused Jesuits served in Alaska at some point in time.

“I ask for your forgiveness for all that we have done that was not rooted in Christ and love for Him, and for when we did not value your culture nor recognize the presence of God in you,” Carroll said.

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Carroll gave the order to withdraw from the state last spring. A big issue was the recruitment of Jesuits willing to travel and serve in remote villages. He told the congregation that the Jesuits’ work would continue, just without a permanent presence.

Father Rich Magner, one of the two remaining Jesuit priests in Alaska, attends a ceremony in Bethel.
Fr. Rich Magner, one of the two remaining Jesuit priests in Alaska, attends a ceremony in Bethel.

Fr. Rich Magner is one of the two remaining Jesuit priests in Alaska. His last day serving Chevak, Hooper Bay, and Scammon Bay is June 30.

“We all always knew coming in, or should have known, that we’re not going to be here forever. It’s going to be mission accomplished at some point,” Magner said. “And then we hand it off to the diocese that we’ve helped create, and so that’s a good feeling.”

Magner’s next stop is a Clinical Pastoral Education residency in Tacoma, Washington.

The other remaining priest, Fr. Tom Provinsal, first came to Alaska in 1968 to teach. A fond memory, he said, was meeting Elders that practiced traditional subsistence lifestyles.

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“Some of the grandmothers, their fingers were just all bent with arthritis and stuff like that, you know, their whole lives they’ve been working out in the cold and the wet, doing food, sewing, all that kind of stuff,” Provinsal said. “I’d say I just feel very privileged to have come when I did come and to see that.”

Provinsal returned in 1975 as a priest and has served in the region ever since. After moving away, he plans to take a five month sabbatical. What happens next, he said, is in God’s hands.

Two lines formed in the aisle for communion at the end of the mass. After taking communion, Bethel’s Parish Administrator Susan Murphy gave a final thank you.

“It’s difficult to say goodbye to people who have been a part of our lives for so long,” Murphy said. “We know that you have done what was yours to do, and have taught us to do what is ours to do. We are grateful.”

Jesuit priests form a row along the altar of Bethel's Immaculate Conception Church as members of the congregation lift their arms and pray.
Jesuit priests form a row along the altar of Bethel’s Immaculate Conception Church as members of the congregation lift their arms and pray.

Dominic Hunt, a Yup’ik deacon that flew in from Emmonak for the event, led the congregation through a final prayer.

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“Bless them with your wisdom, that they may be a word of hope, a world in need. We ask this through Christ, our Lord. Amen,” Hunt said.

About 70 people posed for a photo on the altar – priests, deacons, parishioners, Elders and children — many of them smiling, some standing quietly.

The photo doesn’t tell the whole story. But it’s a moment when gratitude, grief, and memory all shared the same room.

Bishop of the Diocese of Fairbanks, Steven Maekawa, stands in the middle of a crowd waiting to take a photo at Bethel's Immaculate Conception Church.
Bishop of the Diocese of Fairbanks, Steven Maekawa, stands in the middle of a crowd waiting to take a photo at Bethel’s Immaculate Conception Church.





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Alaska Supreme Court to take up case on Dan J. Sullivan, decision expected by Tuesday

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Alaska Supreme Court to take up case on Dan J. Sullivan, decision expected by Tuesday


JUNEAU, Alaska (KTUU) – The Supreme Court of Alaska will be taking up the case of the State of Alaska, Division of Elections v. Daniel J. Sullivan, Jr.

The oral arguments will be held Monday at 10 a.m. via Zoom, according to an order and opening notice.

The document also specifies that a decision is expected to be made before noon on Tuesday.

According to documents from the Division of Elections, the state must start printing ballots at noon on the same day.

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This comes after an Anchorage Superior Court Judge ordered Dan J. Sullivan on to the ballot Friday.

See a spelling or grammar error? Report it to web@ktuu.com

Copyright 2026 KTUU. All rights reserved.



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Mat-Su Initial Attack Responding to Fire in Flat Lake

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Mat-Su Initial Attack Responding to Fire in Flat Lake


An engine and firefighters from the Division of Forestry & Fire Protection’s Mat-Su Area are responding to a fire near Flat Lake.

A caller reported a fire on an island in Flat Lake, with 2 foot flame lengths and structures near by.

The engine crew responding will be shuttled by boat to the fire. The fire is currently reported as .1 acre, creeping and smoldering.

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Additional updates will be shared as they become available.

‹ Pioneer Peak Hotshots, Gannett Glacier Crew Join Fight Against 2 Fires Near Ruby

Categories: Active Wildland Fire

Tags: #FireYear2026 #2026AKFIRESEASON, 2026 Alaska Fire Season



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