Politics
Opinion: How can Usha Vance stand by her husband as he fans bigotry?
I can’t get over how much I have in common with Usha Vance, wife of the Republican vice presidential candidate. We both grew up in Southern California with immigrant Indian parents who came to America in the ‘70s. She could have easily been the kid sister of my best friend, an Indian American woman who grew up in an upper-middle-class suburb of San Diego, minutes away from Usha Vance’s childhood home.
Usha is a name shared by two of my beloved aunts. One a professor, like Usha Vance’s parents, whose name I would marvel to see on the spines of books. Another who didn’t get to finish college, who served love through her special pressed triangle sandwiches brimming with a delicious shaak of curried vegetables.
I can easily conjure a picture of Usha Vance’s childhood, back when she was named Usha Bala Chilukuri. Growing up in a predominantly white suburb, with highly educated Indian immigrant parents, an expectation of academic excellence, her parents passing on their Telugu language, culture and Hindu values through a close-knit Indian community.
Though “Usha” seems like an easy name for American tongues, I’m sure kids at school found ways to poke fun anyway. It wouldn’t surprise me to learn that she, like me, was told many times growing up, by well-meaning adults, how good her English was.
I can close my eyes and imagine so many details of her upbringing, and all of that takes me even further from understanding why she would stand by her husband as he and his running mate propagate such vile racism. I don’t know what Usha Vance might say to her husband in private, but publicly, she has been silent on his bigotry, which in my opinion makes her complicit. I’m completely confounded by it.
When she walked on stage at the Republican National Convention, I instantly wanted to root for her, knowing she would be judged for how she looked, a brown-skinned woman in that arena. She broke the make-up-caked, filler-stretched, balloon-lipped, Botox-tightened blond mold that is the more typical fare of that particular convention stage. She wore flats, she sported a natural look, and the vibe was “substance over style” in a way that felt authentic.
Her presence at the convention predictably elicited some racist responses, and I expected a robust defense from her husband, who instead was tepid at best: “Obviously, she’s not a white person, and we’ve been accused, attacked by some white supremacists over that … but I just, I love Usha.” It harked back to the simpering, kiss-the-ring spinelessness of Texas Sen. Ted Cruz after Donald Trump called his wife ugly.
I can’t help but wonder about Usha Vance’s reaction each time her husband’s campaign churns out a fresh wave of racism. How did she react after Trump’s grotesque comment about Kamala Harris only recently deciding she was Black? Did she think of her own three biracial children? Did it give her pause at all about who she was standing with and what she was standing by? I alternate between thinking of her as a victim and as an accomplice.
Sen. JD Vance of Ohio joined Trump at a memorial event this month, and one of the former president’s invited guests was the loathsome 9/11 conspiracy theorist Laura Loomer, who recently stated that if Harris wins, “The White House will smell like curry.” This was so blatant that even Republican Georgia Rep. Marjorie Taylor Greene called it “extremely racist.” How did the senator respond when asked about it on the Sunday morning talk circuit? He hedged and meandered with a “I make a mean chicken curry” until when pressed, he finally said, “I don’t like those comments.”
As an Indian American woman, I can only imagine that Usha Vance doesn’t like those comments either.
I once applied for housing at that most liberal of enclaves, Berkeley, and the landlord asked me, as I toured the apartment: “Do you cook with curry? Because I don’t want the place to smell like curry.” I didn’t get the apartment.
It wasn’t a one-off.
I have an early memory from my childhood of being terrified, though I lived 3,000 miles away, of a racist gang in New Jersey who called themselves the Dotbusters — dot like the bindi that many of our mothers, aunts and grandmothers wear every day of their married lives. These racists had an open agenda of ridding Jersey City of its Indian population, and they began a campaign of terror in our communities with random attacks and brutal beatings that sent our people to the ICU, sent them to their deaths. This was during the same period Indian kids all over America would get taunted on the playground after the movie “Indiana Jones and the Temple of Doom” with the question: Do you eat monkey brains?
It’s a racist tale as old as time, time-tested and time-worn — the political manipulation of people using the narrative that there are too many of one type of immigrant in one particular place.
Trump has perfected this technique; he who uses the word “Palestinian” as a slur, he who popularized terms like “China virus” and “kung flu,” he who, as president, reportedly asked, “Why do we need more Haitians, take them out,” in the very meeting where he called Haiti and other countries “shithole countries.”
That is the ticket JD Vance joined. I can’t imagine that his wife wants to be part of that. If her life experiences have been anything like mine, she knows better.
Don’t get me wrong — I get that there’s a pipeline for second-generation immigrants: from elite private schools to becoming a multimillionaire to conservative politics. Proximity to wealth and power is enticing, strong enough to distort and misshape long-held values and beliefs. And we do have some sense of what her beliefs once were. Usha Vance is a daughter of Democrats, who herself voted in the Democratic primary in 2014. Her politics might have started shifting before her law clerkships with the likes of conservatives John G. Roberts Jr. and Brett M. Kavanaugh. When she married her husband, maybe her deepest values hadn’t changed that much; back then he might have been the version of himself who said: “Trump makes people I care about afraid. Immigrants, Muslims, etc. Because of this I find him reprehensible.”
But that is not the version of the man whom Usha Vance is remaining publicly loyal to today. Today, he is the one demonizing immigrants, including legal Haitian residents of his own state, whom he baselessly accuses of eating pets, spreading disease and sucking up resources — constituents whom he turns into targets for other bigots.
Today, it is also JD Vance, not just Trump, who “makes people I care about afraid.” Because of this I find him reprehensible.
Dipti S. Barot is a primary care doctor and educator in the San
Francisco Bay Area. @diptisbarot
Politics
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Politics
Commentary: ‘It’s a Wonderful ICE?’ Trumpworld tries to hijack a holiday classic
For decades, American families have gathered to watch “It’s a Wonderful Life” on Christmas Eve.
The 1946 Frank Capra movie, about a man who on one of the worst days of his life discovers how he has positively impacted his hometown of Bedford Falls, is beloved for extolling selflessness, community and the little guy taking on rapacious capitalists. Take those values, add in powerful acting and the promise of light in the darkest of hours, and it’s the only movie that makes me cry.
No less a figure of goodwill than Pope Leo XIV revealed last month that it’s one of his favorite movies. But as with anything holy in this nation, President Trump and his followers are trying to hijack the holiday classic.
Last weekend, the Department of Homeland Security posted two videos celebrating its mass deportation campaign. One, titled “It’s a Wonderful Flight,” re-creates the scene where George Bailey (Jimmy Stewart in one of his best performances) contemplates taking his own life by jumping off a snowy bridge. But the protagonist is a Latino man crying over the film’s despairing score that he’ll “do anything” to return to his wife and kids and “live again.”
Cut to the same man now mugging for the camera on a plane ride out of the United States. The scene ends with a plug for an app that allows undocumented immigrants to take up Homeland Security’s offer of a free self-deportation flight and a $1,000 bonus — $3,000 if they take the one-way trip during the holidays.
The other DHS clip is a montage of Yuletide cheer — Santa, elves, stockings, dancing — over a sped-up electro-trash remake of Mariah Carey’s “All I Want for Christmas is You.” In one split-second image, Bedford Falls residents sing “Auld Lang Syne,” just after they’ve saved George Bailey from financial ruin and an arrest warrant.
“This Christmas,” the caption reads, “our hearts grow as our illegal population shrinks.”
“It’s a Wonderful Life” has long served as a political Rorschach test. Conservatives once thought Capra’s masterpiece was so anti-American for its vilification of big-time bankers that they accused him of sneaking in pro-Communist propaganda. In fact, the director was a Republican who paused his career during World War II to make short documentaries for the Department of War. Progressives tend to loathe the film’s patriotism, its sappiness, its relegation of Black people to the background and its depiction of urban life as downright demonic.
Then came Trump’s rise to power. His similarity to the film’s villain, Mr. Potter — a wealthy, nasty slumlord who names everything he takes control of after himself — was easier to point out than spots on a cheetah. Left-leaning essayists quickly made the facile comparison, and a 2018 “Saturday Night Live” parody imagining a country without Trump as president so infuriated him that he threatened to sue.
But in recent years, Trumpworld has claimed that the film is actually a parable about their dear leader.
Trump is a modern day George Bailey, the argument goes, a secular saint walking away from sure riches to try to save the “rabble” that Mr. Potter — who in their minds somehow represents the liberal elite — sneers at. A speaker at the 2020 Republican National Convention explicitly made the comparison, and the recent Homeland Security videos warping “It’s a Wonderful Life” imply it too — except now, it’s unchecked immigration that threatens Bedford Falls.
The Trump administration’s take on “It’s a Wonderful Life” is that it reflects a simpler, better, whiter time. But that’s a conscious misinterpretation of this most American of movies, whose foundation is strengthened by immigrant dreams.
Director Frank Capra
(Handout)
In his 1971 autobiography “The Name Above the Title,” Capra revealed that his “dirty, hollowed-out immigrant family” left Sicily for Los Angeles in the 1900s to reunite with an older brother who “jumped the ship” to enter the U.S. years before. Young Frank grew up in the “sleazy Sicilian ghetto” of Lincoln Heights, finding kinship at Manual Arts High with the “riff-raff” of immigrant and working-class white kids “other schools discarded” and earning U.S. citizenship only after serving in the first World War. Hard times wouldn’t stop Capra and his peers from achieving success.
The director captured that sentiment in “It’s a Wonderful Life” through the character of Giuseppe Martini, an Italian immigrant who runs a bar. His heavily accented English is heard early in the film as one of many Bedford Falls residents praying for Bailey. In a flashback, Martini is seen leaving his shabby Potter-owned apartment with a goat and a troop of kids for a suburban tract home that Bailey developed and sold to him.
Today, Trumpworld would cast the Martinis as swarthy invaders destroying the American way of life. In “It’s a Wonderful Life,” they’re America itself.
When an angry husband punches Bailey at Martini’s bar for insulting his wife, the immigrant kicks out the man for assaulting his “best friend.” And when Bedford Falls gathers at the end of the film to raise funds and save Bailey, it’s Martini who arrives with the night’s profits from his business, as well as wine for everyone to celebrate.
Immigrants are so key to the good life in this country, the film argues, that in the alternate reality if George Bailey had never lived, Martini is nowhere to be heard.
Capra long stated that “It’s a Wonderful Life” was his favorite of his own movies, adding in his memoir that it was a love letter “for the Magdalenes stoned by hypocrites and the afflicted Lazaruses with only dogs to lick their sores.”
I’ve tried to catch at least the ending every Christmas Eve to warm my spirits, no matter how bad things may be. But after Homeland Security’s hijacking of Capra’s message, I made time to watch the entire film, which I’ve seen at least 10 times, before its customary airing on NBC.
I shook my head, feeling the deja vu, as Bailey’s father sighed, “In this town, there’s no place for any man unless they crawl to Potter.”
I cheered as Bailey told Potter years later, “You think the whole world revolves around you and your money. Well, it doesn’t.” I wondered why more people haven’t said that to Trump.
When Potter ridiculed Bailey as someone “trapped into frittering his life away playing nursemaid to a lot of garlic eaters,” I was reminded of the right-wingers who portray those of us who stand up to Trump’s cruelty as stupid and even treasonous.
And as the famous conclusion came, all I thought about was immigrants.
People giving Bailey whatever money they could spare reminded me of how regular folks have done a far better job standing up to Trump’s deportation Leviathan than the rich and mighty have.
As the film ends, with Bailey and his family looking on in awe at how many people came to help out, I remembered my own immigrant elders, who also forsook dreams and careers so their children could achieve their own — the only reward to a lifetime of silent sacrifice.
The tears flowed as always, this time prompted by a new takeaway that was always there — “Solo el pueblo salva el pueblo,” or “Only we can save ourselves,” a phrase adopted by pro-immigrant activists in Southern California this year as a mantra of comfort and resistance.
It’s the heart of “It’s a Wonderful Life” and the opposite of Trump’s push to make us all dependent on his mercy. He and his fellow Potters can’t do anything to change that truth.
Politics
Lawmaker Sues Trump to Remove Name From Kennedy Center
Case 1:25-cv-04480 Document 1 Filed 12/22/25
Page 1 of 18
JOYCE BEATTY,¹
V.
UNITED STATES DISTRICT COURT
FOR THE DISTRICT OF COLUMBIA
Plaintiff,
DONALD J. TRUMP, RICHARD GRENELL, JENNIFER FISCHER, SERGIO GOR, JOHN FALCONETTI, BRIAN D. BALLARD, MARIA BARTIROMO, PAMELA BONDI, MARY HELEN BOWERS, HANNAH F. BUCHAN, ROBERT CASTELLANI, ELAINE CHAO, PAMELLA ROLAND DEVOS, PATRICIA DUGGAN, EMILIA MAY FANJUL, LYNETTE FRIESS, PAMELA GROSS, LEE GREENWOOD, KATE ADAMSON HASELWOOD, LAURA INGRAHAM, MICHELE KESSLER, DANA KRAFT, MINDY LEVINE, LYNDA LOMANGINO, BARBARA LONG, ALLISON LUTNICK, DOUGLAS MANCHESTER, CATHERINE B. REYNOLDS, DENISE SAUL, DAN SCAVINO, CHERI SUMMERALL, USHA VANCE, SUSIE WILES, ANDREA WYNN, PAOLO ZAMPOLLI, ROBERT F. KENNEDY, JR., MARCO RUBIO, LINDA MCMAHON, MIKE JOHNSON, SAM GRAVES, JULIA LETLOW, MIKE MCCAUL, JOHN THUNE, SHELLEY MOORE CAPITO, SUSAN COLLINS, TRUSTEES OF THE JOHN F. KENNEDY CENTER FOR THE PERFORMING ARTS, JOHN F. KENNEDY CENTER FOR THE PERFORMING ARTS,
Defendants.
No. 25-CV-
1 Pursuant to Local Civil Rule 5.1(c)(1), the Plaintiff’s residential address is being filed under seal with the Court in a separate Notice of Filing.
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