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The L.A. laundromat offers something special and rare: a home away from home

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The L.A. laundromat offers something special and rare: a home away from home

The laundromat is the perfect place to cry in public.

I’m here now, crying as I type this. I don’t care who sees me. I’m tucked away into one of the two-person benches between the silver three-load washers, tears welling up in my eyes near their tipping point. I make eye contact with a man who passes me by on his way to the sink. He looks slightly concerned. But even if I wasn’t partially hidden it wouldn’t matter. I feel safe here. It’s a place that puts intimacy on a rush order, past the point of faux social etiquette. I’m surrounded by people who see the color of my underwear as I pull it out of the dryer. What are a few tears at this point? We’re already well acquainted.

I’ve always been too internal for my own good. I cry in public often because of what’s happening in my imagination. And the laundromat — its familiar, sterile smell of cleaning products and metal, the constant chugging sound of water and hot air — is a place that feels particularly primed for me to slip into my subconscious mind, like sliding into a comfortable pool of Jell-O. I remember things I forgot. I romanticize the Krypto Villain stickers in the quarter vending machines. I sit and stare at people until it hurts. I fantasize about what their lives are like, or all the times they wore those nice faded jeans that they’re pulling out of the dryer while the static shocks their skin. I see a couple sitting under the food tent outside. Their knees point into each other’s while they’re eating, and by their body language alone I conclude that they are, of course, in love. I see a teenage boy shadow-boxing the washing machine in what I decide by a demeanor that I find all too familiar, is a bid for attention. I’m reminded of when I was 14 and needed attention.

An L.A. laundromat is always open, and always waiting for you.

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The dryer whirs soft, the fluffy smell of chemical flora rises, the badass little kids with silver teeth run circles around their mom while she folds their Spiderman T-shirts. An image flashes in my mind of myself when I was small — curly hair, dirty Osirises and the fake tattoos I got from the quarter machine fading on my forearm, using the laundry cart like a bumper car or laying my head on a freshly baked mountain of clothes that was just piled into it from the dryer.

I love the laundromat. I’ll tell anyone who will listen. You will catch me at a party giving what might as well be a PowerPoint presentation about the joys of the laundromat. What most people see as an undesirable chore I see as a comfort zone. My own private version of the club, where fluorescent light floods from the ceiling and there’s always Amy Winehouse or Salt-N-Pepa playing over the loudspeaker. My local laundromat is open 24 hours — as all the good ones are — and any time of day or night, for the rest of my life, I know there is a place that is open and waiting for me (as long as I have a hoodie to wash). I’ve never had an in-unit washer and dryer in my many years of living on my own. And it never mattered. Because I have something rarer, more special: a home away from home.

May wears Marni dress, Fendi pink boots.

May wears Marni dress, Fendi pink boots.

Maahleek wears Miu Miu, model’s own jewelry.

Maahleek wears Miu Miu, model’s own jewelry.

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There’ve been rumblings on the internet lately about “third places” — spots people go to that are not their house, not their office, but a secret third thing. “These places are vanishing!” the TikTok feed will warn. Sociologist Ray Oldenburg coined the term “third place” in his 1989 book “The Great Good Place” and expanded on it in his 2001 book, “Celebrating the Third Place.” Oldenburg’s life’s work has been dedicated to explaining why informal gathering spaces matter, and in his writing he defined some characteristics of a true third place, including low barrier to entry, being a status leveler, somewhere that conversations happen and arguably most importantly, being a home away from home. This, Oldenburg writes, is the antidote to isolation, the lubricant of a healthy social balance. “Y’all got nowhere to hangout and it shows,” stated one TikTok creator, who made a series out of suggesting third places.

The experience of the laundromat spills beyond the confines of its walls into its surrounding areas. If you’re doing laundry in a neighborhood like mine, then you’re very lucky, and every single day there is someone selling food on the sidewalk out front. Last time I was there, it was the new-to-me Colombian spot, a Mexican empanada spot and a birria spot that sells it on top of pizza. The smell of soupy, red meat mixing with the unmistakable perfume of Suavitel and Zote shavings. On the weekends in winter, you’ll find the champurrado lady selling Styrofoam cups of the viscous, steaming drink out of the trunk of her minivan.

The parking lot is where all the good things happen. When I was in my early 20s, I used to put my load in and s**** a b**** with my bestie as I waited for the cycle to finish. It’s where I bought someone’s physical mixtape a couple months ago because I’m a recovering people-pleaser, and was in partial system shock from even seeing a physical mixtape. It’s where I can never find parking — even on a weekday evening — because as long as there are days to live there will be laundry to do.

The number of activities done there that have nothing to do with washing your clothes feels specific, in a lot of ways, to L.A. We do all of our photo shoots for our merch brands at laundromats (who among us?), throw experimental punk shows, come up with our best ideas. In my Notes app earlier this year I wrote: “Laundromat culture — places of business and life and love and food.”

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I saw a post about a guy who lived in a renovated laundromat in Queens, which felt right to me — something to aspire to. In “The Great Good Place,” Oldenburg writes that third places should inspire the same fuzzy, warm glow of belonging as its inhabitants might find in their own homes. There should be a sense of ownership, of taking up space. I remember this when I Zelle the guy with the Colombian hat $6 for two potato and cheese empanadas. As I sit outside to eat them I notice a parked car with the driver and passenger seats reclined all the way back, two people with their feet up on the dash hold hands as they engage in a romantic, mutual endless scroll on their phones. “That’s beautiful,” I think. We make ourselves at home in places where we need to pass time. We find ways to be comfortable, to turn it into our living room.

Maahleek and May wear Chanel.

Maahleek and May wear Chanel.

When my mom comes to visit me she always takes a load of my laundry to wash at the laundromat I’m at now. (Yes, I’m 29, but her love language is “acts of service,” so sue me.) Every time, she comes back upstairs to my apartment with freshly folded T-shirts (and a blouse she shouldn’t have put in the dryer but did anyway) and regales me with a new story of an hourlong conversation she had with a stranger — the latest in her laundromat saga. I’m more the observant type. The interactions I usually have here are swift, but I still find them deeply meaningful. I notice a lady selling intricate gold-plated rings on one of the tables by the window, the natural light bouncing off the metal tray as the afternoon sun makes its descent. I ask her about them. All of these little moments fill me with the feeling of being human. There is so much talk about a need for connection, a need for community, but no one wants to spend an hour of their week philosophizing intense beauty in the mundane at their local laundromat, do they? That’s what I thought.

An important part of the laundromat experience is the massage chair. It’s the only spot that offers a soft surface to sit inside the actual building, and treating oneself feels right in a place like this. I sit in it long enough before it yells at me to put money in — I never get the actual massage, of course. I get up and relocate to a spot where I can watch the meticulous dance of a big family folding their clothes. They always have, like, 15 kids and 10 loads of laundry — an assembly line that communicates: We ain’t new to this. They quickly take up an entire counter and move with accuracy. I see one family bring a mega Tupperware container filled with hangers, attaching each of their nice button-up shirts like clockwork. It’s hypnotizing. I spot a long chartreuse dress with a flower detail that I would never wear but am deeply intrigued by. In the background, there are moments of intensity that bubble up and dissipate — a rush will be interspersed with serene moments — mimicking the flow of anything else in life.

And as soon as I slipped too deep, I’m jolted back to reality by two women arguing over a dryer, which is a normal interaction here. It went on for 15 minutes, each one of them throwing strays long after the initial confrontation was finished. Draaaaama, I thought. And I laugh to myself. Because that’s what happens when you’re comfortable, when you’re at home, when you’re with your family.

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Production: Mere Studios
Models: Maahleek, May Daniels
Makeup: Selena Ruiz
Hair: Adrian Arredondo
Photo Assistant: Dillon Padgett
Styling Assistant: Deirdre Marcial

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Timothée Chalamet brings a lot to the table in ‘Marty Supreme’

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Timothée Chalamet brings a lot to the table in ‘Marty Supreme’

Timothée Chalamet plays a shoe salesman who dreams of becoming the greatest table tennis player in the world in Marty Supreme.

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Last year, while accepting a Screen Actors Guild award for A Complete Unknown, Timothée Chalamet told the audience, “I want to be one of the greats; I’m inspired by the greats.” Many criticized him for his immodesty, but I found it refreshing: After all, Chalamet has never made a secret of his ambition in his interviews or his choice of material.

In his best performances, you can see both the character and the actor pushing themselves to greatness, the way Chalamet did playing Bob Dylan in A Complete Unknown, which earned him the second of two Oscar nominations. He’s widely expected to receive a third for his performance in Josh Safdie’s thrilling new movie, Marty Supreme, in which Chalamet pushes himself even harder still.

Chalamet plays Marty Mauser, a 23-year-old shoe salesman in 1952 New York who dreams of being recognized as the greatest table-tennis player in the world. He’s a brilliant player, but for a poor Lower East Side Jewish kid like Marty, playing brilliantly isn’t enough: Simply getting to championship tournaments in London and Tokyo will require money he doesn’t have.

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And so Marty, a scrappy, speedy dynamo with a silver tongue and inhuman levels of chutzpah, sets out to borrow, steal, cheat, sweet-talk and hustle his way to the top. He spends almost the entire movie on the run, shaking down friends and shaking off family members, hatching new scams and fleeing the folks he’s already scammed, and generally trying to extricate himself from disasters of his own making.

Marty is very loosely based on the real-life table-tennis pro Marty Reisman. But as a character, he’s cut from the same cloth as the unstoppable antiheroes of Uncut Gems and Good Time, both of which Josh Safdie directed with his brother Benny. Although Josh directed Marty Supreme solo, the ferocious energy of his filmmaking is in line with those earlier New York nail-biters, only this time with a period setting. Most of the story unfolds against a seedy, teeming postwar Manhattan, superbly rendered by the veteran production designer Jack Fisk as a world of shadowy game rooms and rundown apartments.

Early on, though, Marty does make his way to London, where he finagles a room at the same hotel as Kay Stone, a movie star past her 1930s prime. She’s played by Gwyneth Paltrow, in a luminous and long-overdue return to the big screen. Marty is soon having a hot fling with Kay, even as he tries to swindle her ruthless businessman husband, Milton Rockwell, played by the Canadian entrepreneur and Shark Tank regular Kevin O’Leary.

Marty Supreme is full of such ingenious, faintly meta bits of stunt casting. The rascally independent filmmaker Abel Ferrara turns up as a dog-loving mobster. The real-life table-tennis star Koto Kawaguchi plays a Japanese champ who beats Marty in London and leaves him spoiling for a rematch. And Géza Röhrig, from the Holocaust drama Son of Saul, pops up as Marty’s friend Bela Kletzki, a table tennis champ who survived Auschwitz. Bela tells his story in one of the film’s best and strangest scenes, a death-camp flashback that proves crucial to the movie’s meaning.

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In one early scene, Marty brags to some journalists that he’s “Hitler’s worst nightmare.” It’s not a stretch to read Marty Supreme as a kind of geopolitical parable, culminating in an epic table-tennis match, pitting a Jewish player against a Japanese one, both sides seeking a hard-won triumph after the horrors of World War II.

The personal victory that Marty seeks would also be a symbolic one, striking a blow for Jewish survival and assimilation — and regeneration: I haven’t yet mentioned a crucial subplot involving Marty’s close friend Rachel, terrifically played by Odessa A’zion, who’s carrying his child and gets sucked into his web of lies.

Josh Safdie, who co-wrote and co-edited the film with Ronald Bronstein, doesn’t belabor his ideas. He’s so busy entertaining you, as Marty ping-pongs from one catastrophe to the next, that you’d be forgiven for missing what’s percolating beneath the movie’s hyperkinetic surface.

Marty himself, the most incorrigible movie protagonist in many a moon, has already stirred much debate; many find his company insufferable and his actions indefensible. But the movies can be a wonderfully amoral medium, and I found myself liking Marty Mauser — and not just liking him, but actually rooting for him to succeed. It takes more than a good actor to pull that off. It takes one of the greats.

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The Best of BoF 2025: A Year of Global Upheaval

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The Best of BoF 2025: A Year of Global Upheaval
Trade turmoil, luxury’s slowdown and shifting consumer behaviours reshaped global fashion in 2025, pressuring manufacturers from Vietnam to China while opening frontiers in India, Africa and Latin America. But creative resilience and bold investment signalled where the industry may find its next wave of growth.
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Hungarian filmmaker Béla Tarr — known for bleak, existential movies — has died

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Hungarian filmmaker Béla Tarr — known for bleak, existential movies — has died

Hungarian director Béla Tarr at the Berlin International Film Festival in 2011.

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Béla Tarr, the Hungarian arthouse director best known for his bleak, existential and challenging films, including Sátántangó and Werckmeister Harmonies, has died at the age of 70. The Hungarian Filmmakers’ Association shared a statement on Tuesday announcing Tarr’s passing after a serious illness, but did not specify further details.

Tarr was born in communist-era Hungary in 1955 and made his filmmaking debut in 1979 with Family Nest, the first of nine feature films that would culminate in his 2011 film The Turin Horse. Damnation, released in 1988 at the Berlin International Film Festival, was his first film to draw global acclaim, and launched Tarr from a little-known director of social dramas to a fixture on the international film festival circuit.

Tarr’s reputation for films tinged with misery and hard-heartedness, distinguished by black-and-white cinematography and unusually long sequences, only grew throughout the 1990s and 2000s, particularly after his 1994 film Sátántangó. The epic drama, following a Hungarian village facing the fallout of communism, is best known for its length, clocking in at seven-and-a-half hours.

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Based on the novel by Hungarian writer László Krasznahorkai, who won the Nobel Prize in Literature last year and frequently collaborated with Tarr, the film became a touchstone for the “slow cinema” movement, with Tarr joining the ranks of directors such as Andrei Tarkovsky, Chantal Akerman and Theo Angelopoulos. Writer and critic Susan Sontag hailed Sátántangó as “devastating, enthralling for every minute of its seven hours.”

Tarr’s next breakthrough came in 2000 with his film Werckmeister Harmonies, the first of three movies co-directed by his partner, the editor Ágnes Hranitzky. Another loose adaptation of a Krasznahorkai novel, the film depicts the strange arrival of a circus in a small town in Hungary. With only 39 shots making up the film’s two-and-a-half-hour runtime, Tarr’s penchant for long takes was on full display.

Like Sátántangó, it was a major success with both critics and the arthouse crowd. Both films popularized Tarr’s style and drew the admiration of independent directors such as Jim Jarmusch and Gus Van Sant, the latter of which cited Tarr as a direct influence on his films: “They get so much closer to the real rhythms of life that it is like seeing the birth of a new cinema. He is one of the few genuinely visionary filmmakers.”

The actress Tilda Swinton is another admirer of Tarr’s, and starred in the filmmaker’s 2007 film The Man from London. At the premiere, Tarr announced that his next film would be his last. That 2011 film, The Turin Horse, was typically bleak but with an apocalyptic twist, following a man and his daughter as they face the end of the world. The film won the Grand Jury Prize at the Berlin International Film Festival.

After the release of The Turin Horse, Tarr opened an international film program in 2013 called film.factory as part of the Sarajevo Film Academy. He led and taught in the school for four years, inviting various filmmakers and actors to teach workshops and mentor students, including Swinton, Van Sant, Jarmusch, Juliette Binoche and Gael García Bernal.

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In the last years of his life, he worked on a number of artistic projects, including an exhibition at a film museum in Amsterdam. He remained politically outspoken throughout his life, condemning the rise of nationalism and criticizing the government of Hungarian leader Viktor Orbán.

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