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DMV artist turns belts into a conversation about discipline

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DMV artist turns belts into a conversation about discipline

Artist Lex Marie taken by Stephen L.A Miller
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Multidisciplinary artist Lex Marie has gone viral on TikTok and Instagram for her artwork confronting discipline within Black households.

At Lex Marie’s art studio, a belt is no longer just a belt.

I met the multidisciplinary artist in Washington, D.C., at the American University’s Katzen Arts Center.

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She led me to her studio, where some belts are stretched across a canvas in meticulously organized rows and columns.

Others are used as a tool. Marie dips them in paint and swings them like a brush, leaving thick, violent marks across a white canvas.

Marie says each piece of work carries a story about childhood, discipline, survival and the complicated ways love can be expressed.

She is building a body of work that confronts a topic many families know well but rarely discuss openly: corporal punishment in Black households.

“I’m critiquing discipline in Black households specifically,” Marie says. “But I’m trying to tackle the history behind discipline in black households, behind spankings and whippings, and speak to the difference in how millennials are raising their children as well.”

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The work is personal for her. Marie is 33 and the mother of an eight-year-old boy. As her son continues to grow, she says the questions that shape her art often come directly from her parenting.

“Through motherhood, I’m starting to think about my own childhood, and I’m comparing and contrasting it. So some of these works are just speaking from my experiences with spankings, and they’re also going from the perspective of how I feel.”

One of the larger works in the series is called “Watch Your Tone.” The six-by-six-foot piece is composed entirely of belts — dozens of them — arranged carefully across the canvas. They are an assortment of different shades of brown, black and pink to represent the color of flesh.

The title of the piece echoes a phrase many children hear growing up: “Watch your tone when talking to me.”

But Marie says the belts also represent something deeper.

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She explains that she created this piece to convey multiple meanings. The different skin tones help her explain the different ways punishment is tied to American history.

For some historians and scholars, the conversation around corporal punishment in Black American households cannot be separated from the legacy of slavery. During enslavement, physical violence, such as being beaten with whips, was used to control Black bodies. Over generations, those discipline practices have evolved into modern parenting practices.

Yohuru Williams, founding director of the Racial Justice Initiative at the University of St. Thomas, believes that the link between corporal punishment and African Americans is rooted in slavery.

“This idea of whipping, this idea that black bodies require extreme punishment — that there’s something about the constitution of blackness that requires excessiveness in terms of discipline — has deep roots. Roots that extend beyond slavery. But it [was] really reinforced by the enslavement of Africans. And then once they come to the United States, you have this adoption of punishment systems within slavery that continue after slavery; that continue that process with that practice of brutalization of … black and brown bodies,” he said.

“Because I Love You, another piece in Marie’s series, highlights the physical act of enforcing punishment.

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Marie painted a wooden panel white, dipped a belt in acrylic paint and struck the surface again and again, leaving marks scattered across the piece like scars and welts.

“I spent hours just kind of beating the same thing over and over,” she said.

The process left her physically sore the next day.

The piece’s title comes from a phrase many children hear after a whipping: “This hurts me more than it hurts you” or “I’m doing this because I love you.”

Marie explains how making this work has been cathartic and difficult. When the videos of her art began circulating online, the reactions were immediate.

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Thousands of people commented on her post, sharing their own childhood stories. Some were painful and defensive, while others were grateful the topic was being discussed.

But Marie stands firm that the goal of this work isn’t to accuse or shame. It creates space for a conversation that is often buried.

Williams says that in order to have these discussions, Black families have to reimagine how they think about discipline.

“I think a lot of parents — black parents — struggle with this because there is this inherent knowledge that this is the way that we came up. And there is this belief that, well, you know, … maybe we’re more stable, maybe we’re more durable, maybe we’ve been able to endure more. We’ve developed a particular type of grip because of this experience,” Williams said.

Williams says it’s time to have an “honest” conversation about the historical legacy of corporal punishment within the Black community. “That would be far more communal and affirmative of human dignity and the dignity of black life,” he said. “Coming out of the Black Lives Matter movement, you kind of look back at this, and you go, ‘We understand it from a historical standpoint.’ But from a humanistic and community-centered, restorative justice practices standpoint, there’s something that just doesn’t sit right with me about this practice. And I think we owe it to ourselves as a community to revisit that.”

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Marie sees her art as a pathway to discuss extremely difficult and triggering conversations about childhood trauma, especially for people who might struggle to find the words themselves — just like her.

The project will continue to grow over the next year as Marie develops more pieces for a planned exhibition this fall. The series has nearly 20 pieces, and she has even sold two to filmmaker Spike Lee, who is known for his films Do the Right Thing and Malcolm 

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Lex Marie has a solo show at The Bishop gallery in Brooklyn, New York this fall which will feature this series.

For Marie, the most important outcome isn’t agreement. It’s recognition.

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This story was edited by Olivia Hampton and produced by Nia Dumas. The digital story was written by Nia Dumas.

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Why your favorite international artist might be reconsidering their next U.S. tour

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Why your favorite international artist might be reconsidering their next U.S. tour

Here’s something American concertgoers might not know: before a musician from another country can take the stage in the U.S., someone has to file paperwork with the federal government on their behalf. And not just any paperwork — a petition, hundreds of pages long, stacked with press clippings, award documentation, testimonial letters from other artists, venue contracts, a detailed tour itinerary, and evidence that the artist is legitimately accomplished at what they do.

And that’s just to start the clock in a process that may take over a year to complete.

This is the reality for international artists — from musicians to painters, dancers to comedians — who want to come to the U.S. to share their work. It’s a complicated, expensive process that arts advocates say has long made the country a difficult place for foreign artists to access. But now, they say it’s gotten much worse.

The time it takes to process a visa has dramatically increased. The number of available interview slots at U.S. embassies is backlogged. Application costs have surged. And there’s an added layer of uncertainty: paperwork can be perfect, fees can be paid, and yet artists still can be turned away at the border.

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For U.S. audiences, all of this means a quiet loss of global cultural exchange.

What does the artist visa process look like?

To illustrate the nonimmigrant visa process for artists, let’s take Kongero, a small, Swedish folk a cappella group that completed its second U.S. tour last fall.

First step: File a petition.

The group’s booking agent planned the tour and gathered all the necessary documentation to file a petition with U.S. Citizenship and Immigration Services (USCIS) to demonstrate that the group qualified for a P-3 visa, the category for culturally unique artists.

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What are your most cherished memories of the 2026 World Cup in L.A.?

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What are your most cherished memories of the 2026 World Cup in L.A.?

My favorite memory of the 2026 World Cup happened last month. By the late morning of June 18 in Koreatown, hours ahead of the Mexico vs. South Korea group-stage match, it was apparent that the neighborhood would be unrecognizable by kickoff.

I had heard rumblings about the Korean Festival Foundation’s watch party, but once I found out it would take place at Seoul International Park, I was almost dissuaded entirely. Although it is the beloved destination of my dog’s morning walks, its insignificant size and awkward location just off Olympic Boulevard didn’t seem appropriate for such a coveted event. So, I went to scout it out beforehand — and I almost couldn’t believe my eyes. There were already about 100 to 200 fans in the park, about six hours before the first whistle; laughing, drinking, lending a hand to vendor setups.

My apartment is only about six-odd blocks from the park, but closer to the game, I noticed a gigantic wave of red, lavender and white jerseys already crashing toward the watch party. It took my roommates and me about 30 minutes to walk the half-mile at 4 p.m., squeezing past fervent fans to eke out a spot in front of one of the two humongous screens situated on either side of Irolo Street.

Unfortunately for us, all of the good vantage points were taken. A mass in front of both screens was impenetrable; smaller televisions hooked up to generators were already seized by 10 too many eyes; even the roofs surrounding the park were full of attendees much bolder and athletic than me. We settled on the soccer field in the park, where we could juggle a ball around a bit while watching the match on our phones (and thank you to my girlfriend’s dad for his Peacock subscription).

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The first half onscreen was mostly uneventful, but off-screen, I was able to witness a sort of camaraderie seen rarely in sprawling Los Angeles. People were swarming vendors from eateries all around Koreatown, dance circles formed around speakers blasting banda music, and “oohs” and “ahhs” at every missed shot were in perfect sync. Then, it happened: a goal in the 50th minute by Luis Romo of the Mexican side. The park and its surroundings exploded into a collective cheer that tickled my rib cage and resonated deep in my ear canal to the point I had to cover my ears. I can hardly remember if I joined the chorus, or if the excitement was so heavy that I just felt like an equal part of it.

Seeing my neighborhood in this light will stick with me much longer than the 1-0 result, or the fact that neither of these teams (both of which I partially rooted for) made it far into the tournament. But these memories, I believe, are what the World Cup is really about.

So tell us about your most cherished memory of the 2026 World Cup in L.A. so far. And remember, no moment is too small. We may feature it in an upcoming story.

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Sam Neill, known for ‘Jurassic Park’ and ‘The Piano,’ dies at 78, his family says

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Sam Neill, known for ‘Jurassic Park’ and ‘The Piano,’ dies at 78, his family says

Sam Neill arrives at the premiere of “Apples Never Fall” on March 12, 2024, in Los Angeles.

Richard Shotwell/AP Photo/Invision


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Richard Shotwell/AP Photo/Invision

WELLINGTON, New Zealand — Sam Neill, a smoothly elegant and versatile actor whose career moved from art film to blockbuster as he dodged velociraptors in “Jurassic Park” to playing Holly Hunter’s husband in “The Piano,” has died. He was 78.

In 2023, Neill disclosed he had been diagnosed with angioimmunoblastic T-cell lymphoma, a rare type of non-Hodgkin lymphoma. Neill died on Monday in Sydney, according to a statement posted to the actor’s social media page.

His death was “sudden and unexpected,” the statement said, adding that he “remained cancer free” when he died. A cause of death wasn’t specified.

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“Sam was surrounded by family and passed with the dignity that has characterised his whole life,” his family wrote.

Actor came to world’s notice with ‘Dead Calm’ and ‘My Brilliant Career’

Neill was one of a host of actors and directors who achieved international fame after an explosion of Australian films that began in the late 1970s, a list that includes Paul Hogan, Mel Gibson, Geoffrey Rush, Russell Crowe, Jane Campion, Peter Weir and Gillian Armstrong. His range was remarkable, playing opposite Helena Bonham Carter in the Alan Ayckbourn comedy “Sweet Revenge” to chopping off Hunter’s finger in “The Piano” to poking his own eyes out in the sci-fi horror “Event Horizon.”

In “Omen III: The Final Conflict,” he played Damien the Antichrist and he also played Cardinal Thomas Wolsey in “The Tudors.”

The actor first came to the attention of international audiences in Armstrong’s 1979 film “My Brilliant Career,” which also introduced Judy Davis. He later appeared in Phillip Noyce’s “Dead Calm,” a classy thriller set at sea and co-starring the then-relatively unknown Nicole Kidman.

Neill twice co-starred with Meryl Streep, in Australian director Fred Schepisi’s “Plenty” and — again for Schepisi — in “A Cry in the Dark,” a film about the sensationalized aftermath of a dingo killing a baby in the Australian Outback. He earned an Emmy nomination for his performance in the title role of the 1998 miniseries “Merlin” and another as narrator of 2017’s “Wild New Zealand.”

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