Lifestyle
As ‘The Book of Mormon’ turns 15, its original stars pop in to say ‘Hello!’
Andrew Rannells and Josh Gad performed at the Tony Awards at Radio City Music Hall on June 7, 2026 in New York City.
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Jenny Anderson/Getty Images North America
Fifteen years after The Book of Mormon made its Broadway debut, original cast members Andrew Rannells and Josh Gad once again took the stage as Mormon missionaries — this time at the 2026 Tony Awards.
Created and written by Trey Parker and Matt Stone (the duo behind South Park), along with veteran Broadway composer Robert Lopez, The Book of Mormon follows two young missionaries sent to try and bring Mormonism to a Ugandan village that’s struggling with the AIDS epidemic, war and famine. The musical is a satirical — sometimes affectionate, sometimes offensive — look at Mormonism and youthful naïveté. It was clear from the very first number — “Hello!” — that the show would cause a stir when it debuted in 2011.

Gad, who played Elder Cunningham in the original Broadway cast, remembers “laugh[ing] my butt off” when he first heard “Hello!” Then Gad listened to “Hasa Diga Eebowai,” a song in which the Ugandan villagers curse God, and he called his agent.
“I said, ‘I don’t think I can do this show,’” Gad recalls. “And he said, ‘Why?’ And I said, ‘Because I don’t want to get killed.’”
Meanwhile, Rannells, who played Elder Price, wasn’t phased by the material: “I heard the humor in it and I felt very confident that people were going to think it was funny,” Rannells says. “I certainly didn’t think it would be still running on Broadway after 15 years and would have toured to Salt Lake City. I didn’t think that they would have done that, but it did.”

The Book of Mormon received nine Tony Awards in 2011, including best musical and best score. To celebrate its Broadway anniversary, Gad and Rannells will be making cameo appearances in every show this week — along with the show’s creators and several other original cast members. Gad says that behind the satire, The Book of Mormon is actually a “very pro-faith show.”
“If you stick with the craziness and chaos … the end is very uplifting,” he says. “It’s actually quite emotional and soaring. And so you get this sense that there is something positive to come out of this hellscape that the show depicts.”
Andrew Rannells and Josh Gad starred in The Book of Mormon when it premiered on Broadway in 2011.
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Joan Marcus
Interview highlights
On connecting with Mormon missionaries in New York City while in rehearsal for The Book of Mormon
Rannells: When we were in rehearsals for the workshop, I decided that I should be a good little actor, and I should go to the Mormon temple and I should meet with some Mormon missionaries. So I got myself ensnared in a very strange relationship with these two young men, who I met with a handful of times and they were so excited that someone wanted to talk to them and that I solicited them. We met twice, like out near Lincoln Center where there is the big Mormon church. And then they said, “Can we come to your home?” …
So these two Mormon missionaries came over and immediately there’s a picture of my boyfriend and I like on the mantel and so I had to explain to them that I was like, I’m actually in a musical about the Mormon church and they were sort of shocked. But then they really … opened up to me about how scary and disappointing it was to be a missionary at times, and especially being a missionary in New York City. They were like, “No one will speak to us. People are very mean to us.” And then I was like, “Well, where are you hanging out?” And they’re like, “They send us to Times Square,” and I was like, “You’ve got to get out of Times Square. You cannot be hanging out in Times Square, boys. You should go someplace else. Don’t try to talk to people there. It’s not safe for you.”
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On how their voices have changed in the past 15 years
Gad: I was insulted yesterday when our producer came up to me and said “You sound so much better than you did back when you first did it.” I was like what did I really not sound good when I first did it?
Rannells: No you sounded great. … I think you sound the same. I mean, look, our voices are different. Fifteen years, there’s a lot of wear and tear. But some of it is muscle memory, I would say, some of it comes back. I got to perform this number, “I Believe,” on Stephen Colbert’s show. That was the number that I sang on the Tony Awards… It was still somewhere like lodged in my voice.
Gad: When I found out I was doing this I played the album in the car, and I started to sing along, and some of those high notes, I just was like, “Oh my god I can’t! How am I gonna hit these?” And I actually asked them to lower it, and they laughed and said no, and then I started to sort of do it on my feet. And just like you said, something clicks. It’s like riding a bike. It’s just sort of in there somewhere
Rannells: Now the physical side of it, Terry, is a little different. Physically doing some of these numbers, that’s where the aging process really catches up to you. … I can’t dance as much as I used to. The singing part is a little easier to control. The physical, the knees, the getting up and down off the ground, that’s all a little bit different.
On losing his voice during a show
Rannells: That happened many times.. … Over the course of my career, that’s something that happens, not just in The Book of Mormon, but in other shows. You learn to sing through sickness. I think there are nights where there are certain notes missing in your voice all of a sudden, and you don’t find out until you’re on stage in front of 1,200 people, and you’re like, “Oh boy.” And you just have to figure out a way to sing around it. After previews, after opening, after the Tony Awards, I hadn’t missed any performances. And I started my career as a replacement, as an understudy. I was not accustomed to the idea that I could call out of a show. I probably shouldn’t have done the show that night, but I remember it was like a couple weeks after the Tony Awards and I sang this duet that that Josh and I sing called “You and Me (But Mostly Me)” and it was kind of a disaster, but I just continue with the show and I was like, I’m gonna try to make this work.
Gad: It was actually remarkable to watch.
Rannells: I got through “I Believe,” somehow and sang the whole thing and I amazed myself that I could do it. And then I got to another song that’s called “Orlando,” I’m not sure if you remember this Josh, and it’s supposed to end with a little falsetto thing … and instead I went [low] … and the curtain flew up and all the missionaries come out and everyone was laughing and it was not great. But after the bows that night, I walked off stage and I remember Karen Moore, our stage manager, was standing there and I burst into tears, and I said, “I have to miss a show.” And she said, “You’re allowed to miss a show.” And I just cried and cried about it. It had never occurred to me.
On the songs in The Book of Mormon being a tribute to musical theater, influenced by Wicked, The King and I, The Lion King and The Music Man

Gad: The influences of each of these songs [come] from a place of absolute weird devotion to musical theater on the part of Trey Parker and Matt Stone. Obviously Bobby Lopez comes from that world. But when you look at Trey and Matt, the first thing you think of is not necessarily, like, musical theater acumen. And these are two guys that people forget when they wrote South Park: Bigger, Longer & Uncut, the feature film adaptation of the Comedy Central show, they got a letter from Stephen Sondheim, who’s probably the most acclaimed composer and lyricist of the 20th century. And he basically said this is one of the top 10 most brilliantly realized musicals he’s ever seen.
And I really do think that part of the reason this show endures is because each one of these songs is instantaneously hummable. … Each one of these songs reminds you of something, but it’s never pastiche. It’s never sort of making fun of a genre. It is fully embracing it and earning its space. So you have an 11 o’clock number in “I Believe” that is as powerful, potent, and as mesmerizing and memorable as an 11 o’clock number from Guys and Dolls.
Rannells: Well, I think, and a lot of people would come to see The Book of Mormon and say, “Ah, I don’t really like musicals, but I do like this one.” Which is always funny to me, because every number was — I don’t wanna say a ripoff — but was a tribute.
On making the decision to leave the show and later regretting it
Rannells: We did leave at the same time. Josh and I both had this very unique experience where we opened The Book of Mormon, we were both nominated for Tony Awards, we both lost those Tony Awards. … We then went out to Los Angeles. … We had a bunch of meetings in LA. We were very popular. These two guys from the biggest Broadway hit, everyone wanted to meet with us. We both got TV shows for NBC. Josh’s was called 1600 Penn. Mine was called The New Normal. They both aired the same week. We went to the up fronts together. They were both canceled.
Gad: Same week. … I was definitely, I think, more done than Andrew was by that point. … I had checked out at that point, and I felt like I was doing a disservice to myself and the audience.
Rannells: You didn’t seem like you were checked out.
Gad: No, but I started forgetting lines on stage. I wasn’t present. … I had also been doing it for so long, from its origin. I wanted to try new things. When I sort of do the same thing again and again, I start to get bored. … I look back at that now with a lot of regret. Because I don’t think I appreciated this incredible moment until I was able to reflect on it, actually, years later. Because when you’re in it, when you are in the eye of the hurricane there’s a lot going on that you can’t stop and settle yourself and go, oh my God, this is a moment that I’ll never have again. This is so unbelievably unique. …
Rannells: I wish that I had stayed longer.
Gad: I wish we had done another year.
Susan Nyakundi and John Sheehan produced and edited this interview for broadcast. Bridget Bentz, Molly Seavy-Nesper and Beth Novey adapted it for the web.
Lifestyle
Azar Nafisi on the movie adaptation of ‘Reading Lolita in Tehran’
Azar Nafisi on the set of Eran Riklis’ Reading Lolita in Tehran
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A new film version of Azar Nafisi’s critically-praised, worldwide bestselling memoir, Reading Lolita in Tehran, is now in theatres.
The film shows a group of women meeting clandestinely in Nafisi’s home in the mid-1990s, to read forbidden books. They read classics of the West, like Madame Bovary, The Great Gatsby, Pride and Prejudice, and Lolita.
Education had become dangerous and even deadly during the Islamic Revolution, and reading forbidden books was Nafisi’s way to fight back.
The film, directed by Eran Riklis, begins with Nafisi as a university professor and ends with her exiled from her homeland. Nafisi told Scott Simon about the experience of seeing herself and her story depicted on the big screen, “I feel towards it the way I feel towards my children.”
The film is directed by Eran Riklis and won the the Audience Award and a special jury prize at the 2024 Rome Film Festival.
It stars Iranian actors Goldshifteh Farahani, Zar Amir Ebrahimi, and Mina Kavani. Like the author, some of the actors are exiled from Iran.
Actor Golshifteh Farahani stars as Azar Nafisi in Eran Riklis’ Reading Lolita in Tehran.
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Greenwich Entertainment
“These girls were very different, one from the other,” Nafisi said of the students who studied with her in Tehran. Remembering them now, and seeing them depicted on the screen, Nafisi saw anew the power of great literature.
“Outside the classroom, they probably wouldn’t talk to one another. But in that class, they learned to communicate and to connect,” she said.
Through the stories in the books, Nafisi said each woman could find more and become more herself. “It reached a sort of magic,” she said.
The magic was brutally broken by a government that was desperate to quiet the voices of dissenters. Nafisi’s homeland changed quickly into a place she barely recognized
“This wasn’t my land,” she told Simon. “This was a country ruled by a regime that stoned people to death.”
When the religious hardliners in the government banned women from appearing in public without a headscarf, the film shows Nafisi, played by Goldshifteh Farahani, agonizing in front of a mirror with a black headscarf.
“The expression on her face is fear, because by and by, she disappears into this garment,” Nafisi said. For some, the headscarf was a symbol of the place of women in society, but for Nafisi the stakes were even higher.
“This is not a political fight. This is an existential one,” she said. “Our identity as human beings, as women, has been taken away from us.”
When fighting against covering her hair became too dangerous, Nafisi found small ways to rebel. “I never wore my scarf properly. I would always show a few strands out of the scarf to tell them, ‘You don’t own me.’”
Nafisi’s book about fighting the Iranian Revolution through the simple act of reading was an international bestseller, won numerous literary awards, and was named as one of the “100 Best Books of the Decade” by The Times (London).
Nafisi now lives in Washington, D.C., and continues to make a passionate case for the role of artists and writers in society.
She shared with Simon an illustrative story from the beginning of Islamic Revolution. The new leaders tore down the statues of the king and the royal family and changed the names of streets. But when they tried to bring down the statue of Persian poet Abul-Qâsem Ferdowsi, and erase his place of honor within the culture, the people opposed it.
“I thought how fantastic that they can bring down the statue of the Shah, but they can’t touch the poet,” she said.
Lifestyle
Twice the stink! Two rare corpse flowers at the Huntington are set to bloom
Get ready to catch a whiff of stink. Not one, but two rare corpse flowers are set to bloom at the Huntington in the coming days, with one of them making its first-ever public bloom.
If both plants unfurl on the same day, it would be just the second time a double bloom has ever occurred at the Huntington.
For those unfamiliar with these funky flora, be warned. Corpse flowers bloom for just 24 to 48 hours, and once opened, they reek of gym socks, rotten eggs and decaying flesh … or, well, a corpse.
Brandon Tam, associate curator of orchids for the Huntington, speaks to reporters in front of two corpse flowers as they prepare to bloom.
(Kayla Bartkowski / Los Angeles Times)
Couple that with their tropical native climate of Sumatra, Indonesia, and you’re in for a sweaty, stinky viewing experience.
The stench is important for pollination, said Brandon Tam, the Huntington’s associate curator of orchids. It attracts carrion beetles and flesh flies, which lay their eggs on rotting animal carcasses.
At the Huntington, pollinators aren’t the only thing it entices. Since the garden exhibited its first corpse flower in 1999, thousands of people flock to its conservatory every summer, just to smell these putrid plants.
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It smells like rotting flesh, but thousands of people will be lining up to catch a whiff.
“The kids that first came in 1999 are now bringing their kids — their own kids — to experience this over 20 years later,” Tam said. “It’s amazing, this plant, the impact that it has had over many generations.”
Glendale resident Trinity Shi, 42, witnessed three blooms at the Huntington in 2022 and 2023 and compared the smell to rotten fish: pungent, but not unbearable. She was excited to feature such an unusual specimen on her Instagram plant blog, @cubehousejungle, and hopes to make it to this year’s bloom too.
“It feels really prehistoric to look at this plant, because it is so giant,” Shi said of the corpse flower, which can grow over 12 feet tall. “It’s become kind of like a mascot for the Huntington.”
Thanks to cultivation techniques, the Huntington coaxes the plants to bloom every two to three years, not four to six like they do in their natural habitat, where they’re endangered.
Still, the blooms are notoriously unpredictable, Tam said. He guessed one of the plants will bloom in the coming days.
This upcoming bloom spotlights a plant nicknamed Odora, who last opened in 2024, and Odorysseus, a rookie public bloomer. Visitors offered name suggestions for Odorysseus on the Huntington’s Instagram page, where contenders included Stinkerbell, Gagatha and Count Flatula, among others.
It’s not unusual for the Huntington to have multiple soon-to-be bloomers on display. But only once, in 2018, did two plants actually unfurl on the same day.
A detailed view of a corpse flower as it prepares to bloom.
(Kayla Bartkowski / Los Angeles Times)
For Odora and Odorysseus, siblings from a 2002 pollination, a double bloom is unlikely, Tam said. The plants are inclined to bloom out of sequence, “because they want to pollinate another plant that’s in the vicinity.” That can’t happen if they bloom simultaneously.
Though many refer to these plants as “flowers,” they are actually an “inflorescence,” a flowering structure containing hundreds of smaller blooms inside.
When it’s almost time for the plant to open, the spadix — a conic protrusion from inside the plant — emerges and accelerates in growth, climbing up to six inches per day. After a few days, its growth slows down.
“When it gets to about the one-inch range, we’ll know it’s about to bloom for us fairly soon,” Tam said.
When it does bloom, the spathe — leaflike structures encasing the plant — unfurl around 3 or 4 p.m., reaching maximum size in the early hours of the morning. The odor comes from the spadix, which heats up to about 98 degrees to strengthen the smell.
Brandon Tam, associate curator of orchids at the Huntington, walks past the corpse flowers as they prepare to bloom.
(Kayla Bartkowski / Los Angeles Times)
From there, visitors have until about 3 to 5 p.m. to smell the plant before it closes back up and collapses, losing its odor. Eventually, the plant returns as a leaf or a flower, photosynthesizing energy in preparation for its next bloom.
Today, the Huntington houses 43 corpse flowers, making it one of the largest corpse flower collections in North America. The Huntington cultivates them on-site and has distributed many to botanic gardens and zoos across the country.
“It’s important when it comes to conservation that we make plants accessible,” Tam said. “If we’re able to share these plants with other organizations and other hobbyists, we’re able to decrease the amount of plant theft that occurs in the wild, where a lot of conservation work is much needed.”
Eager sniffers can visit the Huntington from 10 a.m. to 5 p.m. Wednesday to Monday. Be sure to stay hydrated, cool and patient, as it’s humid inside the conservatory and lines can be long. For those who want to track the blooms’ progress from afar, catch the Huntington’s online livestream.
Library, art museum, botanical garden
The Huntington
Address: 1151 Oxford Road, San Marino
Admission: $13-34; children 3 and under, free; “Museums for All” (SNAP EBT) program, $5.
Info: huntington.org
Lifestyle
Shy on the dance floor? Virtual reality ‘partners’ aim to help you find your groove
Entrepreneur David Huang tests out a VR headset while conducting demonstrations of the social dance lesson app Dance Guru at the Augmented World Expo in Long Beach, Calif., June 17, 2026.
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Chloe Veltman/NPR
Wedding season is in full swing, bringing with it a familiar sense of dread for anyone who fears the dance floor.
But relief may finally be at hand with the help of a new app, Dance Guru, and a virtual reality (VR) headset.
The social dance instruction app transports users to a spacious, digital dance studio. Waiting inside is a computer-generated coach: a handsome, male avatar wearing a shirt open to his navel. He speaks with a slightly gravelly English accent.
“Watch me now,” he instructs at the start of a waltz lesson — which NPR tried out at the Augmented World Expo in Long Beach, Calif., an annual conference showcasing the latest developments in virtual and augmented reality.
The avatar then demonstrates a basic box step.

From there, the lesson becomes interactive. The coach tells the user to hold his hand while an electric pinging sound tracks the student’s foot placement.
“One, two, three, four, five, six,” the virtual teacher counts down.
When the user stumbles, he remains remarkably patient. “Do not worry, foundations take time. Let’s try that again. Work on grounding your steps more intentionally.”
Solving the beginner’s dilemma
Dance Guru creator David Huang said he came up with the idea for the app a couple of years ago out of frustration.
“I always wanted to learn to dance and I was always terrible at it,” Huang said. “And I always ended up stopping midway through the lessons.”
He soon realized that many beginners hit the exact same roadblocks.
“Private lessons are too expensive, and you feel like you’re always forgetting the dance steps,” Huang said. “You cannot find a partner to dance with. So I figured maybe I can create something like this.”
The Dance Guru platform currently offers tutorials in salsa, bachata, waltz, and cha-cha, in both lead and follow modes. To make the digital instruction feel authentic, Huang used motion-capture technology to record the movements of real-life dance teachers — with their permission.
Building on the legacy of online tutorials and video games
Dance Guru belongs to a small but growing wave of apps using VR to demystify social dance. At a nearby booth, conference attendee Victor Chen is testing out a competing app called Trip the Light. It currently offers salsa lessons, as well as freestyle options, where a user can dance with a partner without having to learn specific steps.
Trip the Light’s booth at the Augmented World Expo included posters of the app’s virtual instructors. Real-life performers, who gave Trip the Light permission to motion capture their movements, were used as a basis for these avatars.
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“A lot of times when you’re trying to learn a choreography, it’s watching a YouTube video and you have to pause it, rewind, and play it,” Chen said. “If you were to have a virtual avatar dancing in front of you and correcting for any parts that you missed, it might be a lot easier.”
Interactive video games like Dance Dance Revolution and Just Dance, and YouTube tutorials have been helping people improve their skills in private for years. But those games are mostly aimed at solo players. Unlike the new generation of immersive VR apps, they cannot simulate the mechanics or confidence required for partner dancing on a live dance floor.
The reality check
But this kind of app won’t work for every dancer.
“Everyone learns a little bit differently. And so unless you have a game that has lots of different ways of teaching, you’re going to have things that work for some people and don’t work for others,” said Ariana Katana, a trained contemporary dancer and dance content creator who’s active on YouTube, Twitch and other platforms. “Also, it’s hard to dance with a headset on.”
And then there’s the issue of not being able to physically feel a virtual partner’s hand or shoulder while dancing with them. Patrick Ascolese, the creator of Trip the Light, said the experience could become more tactile in the future. “Haptic suits and wearables will be coming, but I think we’re a little away from that,” he said.
Ascolese said even with their limitations, immersive tools like Trip the Light have immense potential as judgment-free training grounds — giving reluctant dancers the baseline confidence they need to eventually step onto the dance floor with real partners in the real world, including at weddings.
“Just like anything else, practice makes perfect,” said Ascolese. “So the more time you spend in VR with a virtual partner, it works towards helping you get over that social hurdle. We are teaching you the moves that you have to do in order to go out and have fun.”
Jennifer Vanasco edited the broadcast and digital versions of this story. Chloee Weiner mixed the audio.




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