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An Altadena glassblower lost his home to flames. In his studio, he’s forging something new

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An Altadena glassblower lost his home to flames. In his studio, he’s forging something new

Just north of Los Angeles, Evan Chambers’ glassblowing studio springs out from a small warehouse district like a scene from “Alice in Wonderland.”

In this series, we highlight independent makers and artists, from glassblowers to fiber artists, who are creating original products in and around Los Angeles.

Under the skylight of a 10-foot industrial ceiling is a cold, foreboding blacksmith’s forge — which, on an active day, would heat up to 2,500 degrees — surrounded by uncut, conical metal templates awaiting manipulation. On a workbench nearby, sea mine-shaped lamps stand on metal casts of hawk feet alongside caged bubble glass lanterns that appear as if they might burst from internal pressure. Outside is a serene garden under a canopy of branches weighed down by iridescent copper bells, all handmade.

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Sitting on a worn wooden chair in the garden on a cool Tuesday afternoon, Chambers, 43, a professional glass and metalsmith, reflected on his antiquated strain of craftsmanship. He said his medium may have seen its peak during the turn-of-the-century Art Nouveau movement, which saw an embrace of organic forms and a rejection of Industrial Age mass-produced monotony.

Evan Chambers walks through his studio.

Evan Chambers walks through his studio.

“Now all those artists are gone, and all that art is gone,” Chambers said, peering toward his studio, which houses Louis Comfort Tiffany lamps in disrepair. “I feel like I’m trying to recreate this time that I never could quite understand.”

There have been many other times Chambers could not quite grasp: The time his parents sold his childhood home, where he first grew to love art; the time his sister moved away from Altadena, which he called the “perfect place,” to pursue glassblowing; and the time when, as his hometown was consumed by the Eaton fire, he felt authorities did little to help.

But if there is one thing Chambers does understand, it lies somewhere deep in the dark, steel “glory hole” of a forge.

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“You see a piece of glass from 120 years ago, when there was real craftsmanship, and you think, ‘You know, this is badass,’” Chambers said. “To be able to hit that and then take it in your own creative direction, I like that challenge. … It’s like a game.”

Growing up in working-class Altadena as the second child of a silversmith mother and metalworker father, both of whom have a master’s degree in art and an aversion to television, Chambers spent much of his life immersed in the robust arts-and-crafts scene of Pasadena in the early 2000s.

Evan Chambers in the garden of his studio.

Evan Chambers in the garden of his studio.

“[In Pasadena,] there were Craftsman homes, there’s green homes. … Seeing those homes and all the exterior lanterns with all this beautiful, iridescent glass and copper work, I think that kind of informed my art,” Chambers said. “Altadena more informed the person I wanted to be.”

Unlike some of his artistic peers, who idealized studios and showcases in New York or Europe, Chambers never wanted to leave Altadena. “Altadena has always been a creative place, pretty full of and accepting of eccentrics,” he said. “When my sister went to college, I was sobbing, like, ‘How could you move away?’”

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As defiant teenagers tend to do, Chambers departed from the family profession, admitted to Cal Poly San Luis Obispo as an agricultural business major. Self-admittedly, Chambers only got through three years before he switched to English and began working out of an unconventional glassblowing studio.

“Going there, it was like the prettiest place ever; very pastoral, it blew my mind,” Chambers said. “There’s all these glassblowers up there, and they’re doing all this nature-inspired work, and then I ended up five years in.”

Evan Chambers holds a template for his "snail boy" piece.

Evan Chambers holds a template for his “snail boy” piece.

Many of Chambers’ projects center on the interaction between the natural and the practical. On one lamp in the studio, tentacles hold up cylindrical copper spires with submarine-style looking glasses to reveal a small bulb inside. Glass vases with metallic finishes of unnatural blue, green and gold are drowned in palm leaf motifs, ready to be flowered.

Theodora Coleman, owner of the Gold Bug independent gallery in Pasadena — which has represented Chambers for nearly two decades — said she feels that Chambers’ metalwork harkens back to epic journeys in literature, fitting appropriately into a world crafted by the likes of French writer Jules Verne. His glasswork, she said, is understood as preeminent by Tiffany historians, who don’t often come by artists who can authentically reproduce the luster of age-worn glass.

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“There’s a whimsy to it, but I think there’s also something that can be brought into a more contemporary environment,” Coleman said.

Near the end of college, working out of a glass studio without pay or financial support from his parents, Chambers used his handiwork skills to build a tree house near his campus that he lived in for two years to avoid rising rent costs.

“I wanted to spend more time in nature and I wanted to be able to spend whatever money I was making on renting time at a glass studio,” Chambers said.

He would eventually meet his wife, Caitlin, then an English student at Cal Poly. Not long after, he was able to ditch the cold, insular tree house for a beachside home her family owned in the area.

Evan Chambers' glass vases are on display at his studio.

Evan Chambers’ glass vases are on display at his studio.

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“I think he was about 24 and I had never met anyone that talked about beauty the way he did,” said Caitlin Chambers, now an English professor at Pasadena’s ArtCenter College of Design. “I don’t think it’s really typical for young men to be like, ‘This is beautiful.’ I remember thinking, ‘Wow, it’s so nice to hear from someone who has that kind of attunement with the world.’”

Around that time, Chambers fully delved into pursuing mastery of an art form buried under a century. As he recounted the odyssey, more than 20 years of practice could be charted through various blotches and burn scars on his arms.

“Everything else fades away,” Chambers said. “All my rage fades away, and I’m just focused on the thing.”

But that dormant rage would eventually return, to the point where his art became secondary. Years after resettling in west Altadena with Caitlin and having two children — Edie, 9, and John, 5 — tragedy struck the quaint family home: the Eaton fire.

The handling of the Eaton fire is the subject of an ongoing civil rights investigation by the California Department of Justice. Fire victims from the historically Black west Altadena community have alleged discrimination by emergency responders that resulted in 14,021 burned acres, 19 deaths and 9,000 destroyed buildings — one being Chambers’ — over the course of the 25-day fire.

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Throughout the next year, Chambers hardly worked. He coordinated with neighbors to assist with fundraising projects; searched for art and jewelry for neighbors in charred, empty lots, desperately attempting to restore those pieces; and protested on the lawn of the fire department and sheriff, calling for a thorough autopsy of what went wrong in west Altadena during the fire.

“Accountability is really big with me,” Chambers said. “West Altadenans were literally burning in their homes. … It’s not OK.”

A close-up of an art piece by Evan Chambers.

A close-up of an art piece by Evan Chambers.

Metal appendages that Chambers will use for future works.

Metal appendages that Chambers will use for future works.

This stubborn defiance is also present in Chambers’ commitment to the “golden age” of decorative art. The turn-of-the-century molds in his studio — which use botanic motifs, blossoming forms with metallic winged and floral attachments — look like desk toppers fit for an early 1900s eccentric obsessed with Darwinism and industrialization.

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“The [Art Nouveau] movement was a reaction against the Industrial Revolution and automation,” Caitlin said. “We might be in that kind of time, which, because of AI, is a revival of the handmade. … He’s a part of that.”

On his website, Chambers’ pieces range from $1,550 for the “baby opium gazer” lamp to $12,500 for the “sterling opium gazer.” His organic forms, including a glowing cicada and whale lamp, fall between $2,000 and $4,000.

Evan Chambers surrounded by lamps he created.

Evan Chambers surrounded by lamps he created.

When Altadena began the slog of a fire recovery effort, Chambers and his wife stumbled upon an opportunity reminiscent of the rent-free tree house he built in college: a 2,400-square-foot Craftsman-style home in Hollywood that was to be demolished. The house was purchased for $1 from the developer, sectioned and transported on flatbed trucks to Altadena. It was cheaper than purchasing a new home, Chambers said.

“It was a time in Altadena where if anybody needed anything, it was very open,” Chambers said. “I never wanted to leave.”

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As he sat under a ray of natural light in his studio, his creations staring at his back through a hundred radiant eyes and looking glasses, Chambers sat slouching. He said he didn’t know how close he would come to fully comprehending the era he pursued in his art, but behind him, the decade-old soot on the rim of the inactive forge indicated that another age of artisanship may have passed unnoticed.

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Lifestyle

But first, coffee: The drink that energized the American Revolution

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But first, coffee: The drink that energized the American Revolution

An illustration of the Boston Tea Party, when colonists dumped British East India Company tea into the harbor on Dec. 16, 1773. Some accounts say this marked a pivotal moment when Americans started loving coffee. But one historian says Americans were drinking lots of coffee before then.

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A consequential act of defiance secured tea’s place as perhaps the most iconic beverage of America’s colonial era.

The Boston Tea Party became an essential ingredient in the recipe for revolution in the following years.

But tea wasn’t the only hot beverage with a prominent role in America’s fight for independence.

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Coffee was an important part of American culture from the start. And coffeehouses were essential, too — serving as hubs for brewing ideas of independence.

As the United States celebrates 250 years, here’s what to know about America’s early history of coffee.

Colonists were drinking coffee long before the United States existed

Europeans brought coffee with them when they came to America.

“The first documented example of a mortar and pestle used to grind coffee beans was on the Mayflower” in 1620, says historian Michelle Craig McDonald, the author of Coffee Nation: How One Commodity Transformed the Early United States.

“The fact that coffee was present so early is not surprising if you think about it,” McDonald says. “A number of those who were on the Mayflower came to North America from Amsterdam, which was a major coffee trading center in Western Europe by the 17th century.”

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The first coffeehouse in the colonies opened in 1676 in Boston, a century before the U.S. declared independence, she says. Some taverns sold coffee even earlier.

The Boston Tea Party probably wasn’t the dramatic turning point toward coffee that some claim

On the night of Dec. 16, 1773, disgruntled colonists boarded three ships moored in Boston Harbor and threw overboard more than 92,000 pounds of tea owned by the British East India Company.

Tensions had been building between the Crown and the colonies over the previous decade, as Britain tried to levy taxes on its colonies to recoup war debts.

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Lifestyle

You know the Mayflower. What about the White Lion? Here’s the story of ‘Two Ships’

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You know the Mayflower. What about the White Lion? Here’s the story of ‘Two Ships’

Just in time for a contentious 250th anniversary of the United States of America, historian David S. Reynolds’ latest book, Two Ships, helps us realize that any country that couldn’t agree on its own origin story is destined for divisive times.

Two Ships is about the complicated, conjoined legacy of the landings of the Mayflower, which carried the Pilgrims to Plymouth, Mass., in 1620, and the White Lion, which arrived in Jamestown a year earlier, bringing the first enslaved Africans to Virginia.

As Reynolds demonstrates, it’s not so much the facts of these two voyages, as it is the meanings ascribed to them, that made them such a powerful metaphor for two conflicting visions of American identity.

To simplify, the Mayflower’s passengers were separatist Puritans, dissenters to the reign of the English king, James I. As the United States developed, the Mayflower was credited with carrying the seeds of a radical democracy to the New World, one in which all men (in theory, at least) were equal before God.

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In contrast, the European settlers of Jamestown were Royalists, also known as Cavaliers. Loyal to the monarchy, they believed in a strict hierarchy.

But the meaning of the images of the two ships shifted depended on who was invoking them and when. Not surprisingly, the metaphor was deployed most vigorously during the Civil War. In abolitionist speeches and writings, the White Lion or the “Slave-Ship,” as it was commonly called, was condemned for infecting America with the “plague-spot” of slavery.

Reynolds says that Frederick Douglass resorted to the “two ships” metaphor frequently, while Lincoln avoided it, hoping to preserve a unified ship of state. Meanwhile, Southern descendants of Cavaliers invoked the Mayflower to emphasize the intolerance and “cruel, persecuting” character of the Puritans. In a comment that resonates for our own times, Reynolds says:

It didn’t matter to the South that … by the mid-nineteenth century, the North had become a kaleidoscope of religious denominations, …, few of which resembled the faith of the Plymouth colonists. Distortion is intrinsic to cultural memory, especially when amplified by sectional or political bias. For Southerners, the Mayflower had brought Puritanism, which had yielded fanatical movements like abolitionism, now a dire threat to the Union.

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Lifestyle

A historically hot Paris Fashion Week photographed with a kid’s camera

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A historically hot Paris Fashion Week photographed with a kid’s camera

I took a kid’s camera to Paris Fashion Week, because was it ever really that serious? Yes and no. This men’s season happened during one of the hottest weeks in France’s recorded history, which inspired that specific brand of collective hysteria brought on by living through yet another unprecedented moment together — taking over our brains and ruining our plans to wear boots — and a grander reflection on what we were doing there and why. The throngs of teenagers doing back flips into the Canal Saint-Martin and playing soccer in the street set the mood for the week. If the world is ending, you might as well swim in dirty water and have fun doing it, no?

As far as the shows went, there was the coastal stoner energy of Tokyo-based Auralee — brightly colored leathers and furry flip-flops — that reminded me of the low-key elegance of hanging out in Southern California. At the Rick Owens show, Rick-heads made minimal weather-restrictive tweaks to their usual uniforms — platforms, leather, ground-grazing garments — making you appreciate the beauty in that level of ascetic dedication. Louis Vuitton built a literal beach as its runway, complete with sand and a giant wave that felt like a mirage: Is this a heat-induced hallucination or yet another buzzed-about set design under men’s creative director Pharrell Williams? At the Dries Van Noten show, there was an ice-cold beer fridge and popsicles, a chic and inspired detail only rivaled by a collection that was a breath of fresh air during a week where I Googled the symptoms of heat stroke more than once. The Willy Chavarria show was air-conditioned, pumped with Xinú perfume and felt expensive. Sven Marquardt, a Berlin photographer and Berghain’s most famous bouncer, was sitting in front of me, which I took as an incredibly good omen. The painted blue feet and Oakley collab sunglasses at the Kiko Kostadinov show felt auspicious as well.

A model walks with his hands in his vest

A look from the Auralee show.

There were conversations floating around about how apocalyptic it felt sitting at a fashion show in over 100-degree Fahrenheit weather, our backs soaked, our minds dizzied, when the industry is responsible for something like 10% of global greenhouse gas emissions. The cognitive dissonance contributed to the thickness in the air that week.

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At the Comme des Garçons show, called “If the War Were to End..,” models danced and ran and skipped out onto the runway for the finale, soundtracked by the joyous sound of children singing “You’re So Good to Me” by the Langley Schools Music Project. In that moment, we were happy, we were clapping, we might have even been hopeful. Humans have the capacity to hold a lot — a fan in one hand while attempting not to completely melt in the front row, and a fantasy that there might still be a future where we get to wear those leopard-print Dries shoes we fell in love with on the runway.

People stand in front of a wall bearing the words "Paris Tourisme"

The moments before the Comme des Garçons show.

Two people dressed mostly in black

Comme des Garçons show attendees.

A model wears Comme des Garçons, head-to-toe.

Comme des Garçons, head-to-toe.

A model walks in white light

The Comme des Garçons show.

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Models wear long jackets

The Dries Van Noten show.

A bottle of beer

A chic and inspired detail at the Dries Van Noten show: ice-cold beer.

Modeling on a pink bench
A person in black shoes, left, and a person in pink shoes

Scenes from the ERL presentation.

Seated attendees watch a model
Seated attendees watch a model on a blue carpet

The Kiko Kostadinov show.

The Eiffel Tower rises in the distance
A woman in sunglasses stands in a beach setting

Tapping in from Louis Vuitton beach.

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Quavo at the Louis Vuitton show.

Quavo at the Louis Vuitton show.

A person stands in a beachlike setting

Scenes from after the Louis Vuitton show.

People use their smartphones to photograph a person in a suit and tie

Scenes from the Louis Vuitton show.

A variety of shoes and laces

Scenes from the Nahmias x Puma dinner at Gigi Paris.

Scenes from the On X Online Ceramics rave.

Scenes from the On X Online Ceramics rave.

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On at PFW.
People walk under arcs of water
People in a nightclub

At Silencio to see Venezuelan DJ and producer Safety Trance.

Five models wearing sunglasses stand together

The Willy Chavarria show.

A glowing cross with curved ends

Scenes from Willy Chavarria.

People sit along a canal

The throngs of teenagers doing back flips into the Canal Saint-Martin and playing soccer in the street set the mood for the week.

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