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Review: Two new novels ask why a woman with a secret is always a threat to Western civilization

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Review: Two new novels ask why a woman with a secret is always a threat to Western civilization

Book Review

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Two figures will always haunt the human imagination: the woman in ecstasy, and the woman in madness. This enduring fascination may stem as much from the paper-thin line that separates the two states as it does from our deep-seated fear of both. If the devoted nun resembles the raving patient, does that not justify locking them away, protecting ourselves from their unsettling power?

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Two recent novels go behind the walls of anchorite and lunatic cells in different centuries and for different purposes, yet wind up demonstrating how women forced by circumstance behind walls influence the lives of others into the future. In “Canticle,” a debut from Janet Rich Edwards, a young woman named Aleys enters religious life in 13th-century Bruges, Belgium, after a Franciscan, Brother Lukas, witnesses her fervor. A series of unfortunate events ultimately lead to her permanent cloister, a tiny cell built into the wall of a cathedral. Paula McLain’s new book, “Skylark,” spans several centuries in Paris, beginning in the 17th when Alouette Voland is sentenced to the Salpetrière asylum after protesting the arrest of her father, an expert fabric dyer, from prison, for the brilliant blue hue he has concocted — actually his daughter’s recipe, which contains dangerous arsenic. Alouette’s attempts to reclaim her work as her own instead of her father’s result in her consignment to Salpêtrière.

While both novels feature terrific and authentic detail about the rough confines Aleys and Alouette endure, the message beneath the descriptions is far more terrifying and authentic: for centuries, the fear of female agency and non-male approaches to power has led to deep trauma, not just for individual women, but for Western civilization itself. For instance, Aleys’s late mother cherished books, even though common people rarely knew how to read and write, let alone owned books. Aleys cherishes the tiny, exquisite psalter her mother inherited from an abbess aunt. Although Aleys’s mother cannot read, she knows the stories of the saints and relishes embroidering them with “goriest” details to keep her children interested. Yet, even as Aleys’s world begins to change with the rise of lay literacy, those lay people are almost entirely men. Women, whether secular or religious, remain forbidden to read, write or tell stories.

“Canticle” author Janet Rich Edwards.

(Laura Rich)

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Aleys, at first, seems to be on a path toward personal enlightenment. Brother Lukas declares her a Franciscan, convincing his superior, Bishop of Tournai Jaan Metz, that the young woman possesses special spiritual gifts. The Bishop agrees, but insists that since no other Franciscans are female, Aleys must be sent to the nearby Beguines—laywomen who take no vows, live in community, and work to support the church. While Aleys initially finds the Beguines “wanton” due to their “strange rites,” including casual dress and meetings, their charismatic leader, Grand Mistress Sophia Vermeulen, convinces Aleys of the group’s higher purpose.

Aleys later discovers that a beguine named Katrijn Janssens has been secretly translating Latin scripture into Dutch. In the evenings, the women often perform ecstatic dances while someone reads from the “Canticle of Canticles” (also known as the “Song of Songs”). Aleys already has a strong mystical bent, and after some time in the Begijnhof, she supposedly cures a young boy’s illness. Unfortunately, she’s unable to do the same when Sophia becomes sick. Her subsequent eviction from the Beguines leads to her accepting the Bishop’s offer of sanctuary—as an anchorite, destined to live out her days in a tiny stone outcropping. Her only contact with other humans is a slit through which she can hear daily mass, save for Marte, the low-ranking Beguine assigned to deliver her meals and empty her slop bucket.

Meanwhile, Alouette has become an adept of dye recipes. Even though she and other women are able to read, write, and keep ledgerbooks by this date, the complicated and often secret tinctures concocted for fabrics remain the province of men.

Like Aleys, Alouette forms alliances with other women, Sylvine and Marguerite, the latter of whom carefully documents the guards’ abuses in a ledger. These abuses include the murder of inmates’ infants, a fact that galvanizes the pregnant Alouette (the father of her child, Étienne, is a quarryman) into joining a plan for escape through the Paris sewers. The women find refuge in a convent and, ultimately, in a seaside town where some measure of peace awaits them.

It’s a far happier ending than Aleys’s, who is met with a darker fate. That is partly because McLain’s novel doesn’t end with Alouette’s relatively soft landing; “Skylark” continues in 1939 through the perspective of Kristof Larsen, a Dutch psychiatrist in Paris. His relationship with his Jewish neighbors, the Brodskys, grows closer as Nazi power corrupts France. Despite his ties to the resistance, Kristof cannot save the entire family during the 1942 Vélodrome d’Hiver roundup, but he takes responsibility for their 15-year-old daughter Sasha. Along with his compatriot Ursula, they are guided to safety through the same Paris tunnels that sheltered Alouette centuries earlier.

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"Skylark" author Paula McLain.

“Skylark” author Paula McLain.

(Simon & Schuster)

The fragile tie between Alouette and Sasha rests in a tiny piece of glass found during the restoration of Notre Dame de Paris after the 2019 fire. A conservator uncovers the shard, which bears an intense blue figure of a skylark — evidence, at least to the reader, that Alouette’s recipe endured, and a symbol of how both she and Sasha escaped. Female creation and resistance, the novel suggests, endure, too.

At first, that seems at odds with Aleys’s tragic fate. “As the crowd parts before her, Aleys sees the path of gray cobblestones receding to the stake. Parchment is piled high at its base. Smaller fires have already been lit, dotting the plaza. They’re burning her words, too. . . ” Yet, it’s no spoiler to reveal that during her long weeks and months as an anchorite, Aleys found the means to slowly and secretly teach Marte, lowliest of the Beguines, how to read and write. “They write words on the sill between them and wipe them off, their palms and feet dark with dust.” Just as Aleys’s mother passed on her passion for books and Alouette pursued her passion for beauty, Marte will carry on a passion for stories.

More important, however, and something that ties “Skylark” to “Canticle,” is that Aleys and Alouette, Marte and Sasha, live on through work done by and with women. Whether it’s a recipe for dye, a hunger for divine knowledge, or the means to freedom, the main characters in both novels believe deeply in women’s full humanity. Aleys acknowledges the contentment of the Beguines, understanding that their communal labors knit their “hopes, their labor, even their disagreements” as “strands in a single weave. Kristof says of Ursula that she “charts her course in full light with eyes wide open, and still she chooses danger. Chooses–over and over–not to surrender.”

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It’s true that the authors of these novels live in 21st-century North America, where many people believe in equality even if the full humanity of others is under attack, but neither Edwards nor McLain indulges in anachronisms. Aleys yearns for divine ecstasy but does not come across as a would-be influencer, let alone as a Mother Ann Lee fomenting spiritual revolution; she believes in the church, even if not fully in its leadership, until her end. Alouette and her comrades pursue a different life but do not seek it for everyone, which feels right not just for their era but for their experience of trauma. Even Ursula and Sasha rely on men for their escape, accepting that whoever has the correct experience and expertise should lead the way.

What “Canticle” and “Skylark” get right about their very different heroines and time periods is that change doesn’t happen overnight, nor does it benefit everyone. Aleys teaches Marte to read, but Aleys will suffer for her ideas. Sasha will escape Vichy France, but her family will still die in the concentration camps. Switch the clauses in those sentences around, however, and you’ll be reminded that change can and does happen, one determined woman at a time.

Patrick is a freelance critic and author of the memoir “Life B.”

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How a mural of Altadena became a symbol of resilience for one small store, through fire and flood

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How a mural of Altadena became a symbol of resilience for one small store, through fire and flood

Every time Adriana Molina drives up Lake Avenue to her retro-style women’s clothing shop Sidecca in Altadena, she sees the new outdoor mural she commissioned for the store by muralist and illustrator Annie Bolding. It gives her hope.

“I’m here to stay, and this mural solidified my decision to reopen my business,” said Molina on a recent winter day, sitting next to Bolding inside the boutique. “I grew up in Altadena. The community has motivated me this whole time, and I want them to drive by this mural and smile.”

“ALTADENA.” The word — in big white letters, set against layers of blue — appears toward the top of the mural, on the store’s brick wall facing Lake. Above are the San Gabriel Mountains, painted a deep brown, California poppies and Mariposa Street and Lake Avenue street signs. Below are green grass, a monarch butterfly and Altadena’s Christmas Tree Lane. A bright blue house is on a multicolored striped path in the middle of the mural. Next to it, on a hiking trail, a sign says, “Welcome Home Altadena… With Love, Sidecca.”

For Molina and Bolding, the mural is a personal ode to the Eaton fire-ravaged community — art as a message of optimism and healing.

A car passes by the new Altadena mural on the side of Sidecca apparel shop, which commissioned the piece after fire and floods devastated the community.

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(Genaro Molina / Los Angeles Times)

When the fire tore through Altadena in January 2025, Sidecca and a few other stores on the north side of Mariposa Street’s bustling Mariposa Junction survived, while the other half-block of businesses burned to the ground. The fire leveled Bolding’s parents’ house off Lake and the home of one of Molina’s close relatives.

Molina staged pop-ups and sold merchandise online during months of remediation, and officially reopened Sidecca’s doors in November as part of Mariposa Junction’s larger comeback. Then the store suffered another blow: flooding and damage during rainstorms in late December. While Molina prepped to temporarily close her store yet again for renovations, Bolding began work on the mural. She started painting on the one-year anniversary of the fire and finished eight days later.

“On the day I started it, it was so cold and windy, and I was scared being up on the ladder,” said Bolding. “But getting to talk to community members while I was painting was very special. People were excited and honking as they drove by. That night, I drove up to the lot where my parents’ place was, and I stood there and all the feelings flooded back.”

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The mural’s origin story is that of two creative women bound by strength and a desire to give back.

Molina, who has worked in the fashion industry for more than 30 years, opened Sidecca’s Altadena spot in 2023, after closing its longtime Pasadena location. Voted Pasadena’s best women’s clothing store five times by Pasadena Weekly, Sidecca sells fun vintage-inspired merchandise and clothes, from ‘50s style dresses to snazzy magnets, tote bags and sunglasses. A big rainbow zips across the top of one of the store’s walls.

A display in a clothing shop.

A display in Sidecca in 2023, two years before the Eaton fire devastated Altadena.

(Alejandro R. Jimenez)

“A few months after Sidecca opened in Altadena, my mom walked in and saw how colorful it was, and said, ‘This reminds me of my daughter,’ ” Bolding said. “With zero hesitation, my mom said to Adriana, ‘Here’s her Instagram. This is my daughter’s stuff.’ ”

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Bolding, who goes by Disco Day Designs, calls herself “a joyful creator who loves to intentionally transform spaces.” Known for the bright murals she creates for brands and shops, Bolding gained attention on social media for a trash bin she painted with palm trees and stripes. She brought it to the 2024 Coachella Valley Music and Arts Festival as part of a contest organized by the festival’s sustainability partner, Global Inheritance.

“I fixated on the trash can,” said Molina. “I looked at Annie’s murals and was like, ‘Oh, she has to do something in here for us.’ ”

“Game recognizes game,” added Bolding, smiling.

Molina wanted to rebrand Sidecca with a new logo, bags and art, and connected with Bolding about that and a possible mural inside the store. “I wanted ‘Sidecca’ painted across a wall as an acronym that stands for style, individuality, diversity, expression, community, culture and art,” she said. “That’s who we are.”

Then came Jan. 7, 2025.

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The store was closed all day for a holiday lunch. Then the winds picked up and the flames roared. Molina, who lives with her husband and two children on the Altadena-Pasadena, evacuated with her family to Long Beach and came back days later. She knew the store was OK because she’d seen it — intact — on the news.

“As soon as we could come up to the shop, we went,” Molina said. “There were ashes all over.”

Bolding and her husband were in Palm Springs fixing up an AirBnb they cohost when Bolding got a call from her mom about the fire in Altadena. She urged her mom, dad and younger brother to evacuate. After they did, their home burned down. Her parents now live in a Pasadena apartment.

When Molina started selling Altadena-themed merch on Sidecca’s website, Bolding donated three designs, including one with lively retro daisies. In July, she wrote an email to Molina reviving the idea of a mural, but outside versus inside, as an ode to Altadena.

“It felt like anything I could do to bring joy, let’s go,” said Molina. “And I really wanted a little house in there, and for it to say, ‘Welcome home.’ ”

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The mural would be Bolding’s first public piece of art on a main street.

“Lake always felt like the road going home,” she said. “That rainbow road in the mural, leading to the mountains, is so symbolic. Very ‘Wizard of Oz.’ The mountains, their silhouette, have always felt majestic, safe, and why it was so heartbreaking anytime to see them burn. To me, they feel like mother.”

A woman in front of a colorful mural.

Muralist Annie Bolding stands in front of her new Altadena mural on the side of the Sidecca apparel shop. The work is Bolding’s first piece of public art on a main street.

(Genaro Molina / Los Angeles Times)

Bolding’s joyful daisies decorated the Sidecca tote bag given to customers at November’s reopening, just before December’s intense rainstorms. Water gushed through Sidecca’s ceiling. Molina and her employee Manisa Ianakiev were overwhelmed.

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“We were like, ‘Is this really happening?’ ” said Molina. “Then people started bringing tools and towels. It was an example of community.”

Bolding planned to start painting the mural Jan. 4, during the Altadena Forever Run, but rain swept through. After Molina’s landlord installed a plywood base, Bolding started on the mural several days later.

Since then, the shop’s ceiling has been replaced, and Molina is working on trying to replace the floor — while continuing to stage pop-ups and sell merchandise online — before fully reopening the bricks-and-mortar boutique this spring.

“People say, ‘Every time I go into your store, I just get happy. I’m in a better mood,’ ” said Molina. “I get that all the time. And what Annie has done, this mural, is beautiful. It makes me happy.”

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‘Hoppers’ review: Who can argue with hilarious talking animals?

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‘Hoppers’ review: Who can argue with hilarious talking animals?

Just when you think Pixar’s petting-zoo cute new movie “Hoppers” is flagrantly ripping off James Cameron, the characters come clean.


movie review

HOPPERS

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Running time: 105 minutes. Rated PG (action/peril, some scary images and mild language). In theaters March 6.

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“You guys, this is like ‘Avatar’!,” squeals 19-year-old Mabel (Piper Curda), the studio’s rare college-age heroine. 

Shoots back her nutty professor, Dr. Fairfax (Kathy Kajimy): “This is nothing like ‘Avatar!’”

Sorry, Doc, it definitely is. And that’s fine. Placing the smart sci-fi story atop an animated family film feels right for Pixar, which has long fused the technological, the fantastical and the natural into a warm signature blend. Also, come on, “Avatar” is “Dances With Wolves” via “E.T.”

What separates “Hoppers” from the pack of recent Pix flix, which have been wholesome as a church bake sale, is its comic irreverence. 

Director Daniel Chong’s original movie is terribly funny, and often in an unfamiliar, warped way for the cerebral and mushy studio. For example, I’ve never witnessed so many speaking characters be killed off in a Pixar movie — and laughed heartily at their offings to boot.

What’s the parallel to Pandora? Mabel, a budding environmental activist, has stumbled on a secret laboratory where her kooky teachers can beam their minds into realistic robot animals in order to study them. They call the devices “hoppers.”  

In Pixar’s “Hoppers,” a teen girl discovers a secret device that can turn her into a talking beaver. AP

Bold and fiery Mabel — PETA, but palatable — sees an opportunity. 

The mayor of Beaverton, Jerry (Jon Hamm), plans to destroy her beloved local pond that’s teeming with wildlife to build an expressway. And the only thing stopping the egomaniacal pol — a more upbeat version of President Business from “The Lego Movie” — is the water’s critters, who have all mysteriously disappeared. 

So, Mabel avatars into beaver-bot, and sets off in search of the lost creatures to discover why they’ve left.

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From there, the movie written by Jesse Andrews (“Luca”) toys with “Toy Story.” Here’s what mischief fuzzy mammals, birds, reptiles and insects get up to when humans aren’t snooping around. Dance aerobics, it turns out. 

Mabel (Piper Curda) meets King George (Bobby Moynihan). AP

Per the usual, “Hoppers” goes deep inside their intricate society. The beasts have a formal political system of antagonistic “Game of Thrones”-like royal houses. The most menacing are the Insect Queen (Meryl Streep — I’d call her a chameleon, but she’s playing a bug), a staunch monarch butterfly and her conniving caterpillar kid (Dave Franco). They’re scheming for power. 

Perfectly content with his station is Mabel’s new best furry friend King George (Bobby Moynihan), a gullible beaver who ascended to the throne unexpectedly. He happily enforces “pond rules,” such as, “When you gotta eat, eat.”   

That means predators have free rein to nosh on prey, and everybody’s cool with it. Because of bone-dry deliveries, like exhausted office drones, the four-legged cast members are hilarious as they go about their Animal Planet activities. 

Mayor Jerry (Jon Hamm) plans to destroy a local pond to build an expressway. AP

No surprise — talking lizards, sharks, bears, geese and frogs are the real stars here. They far outshine Mabel, even when she dons beaver attire. Much like a 19-year-old in a job interview, she doesn’t leave much of an impression. 

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Yes, the teen has a heartfelt motivation: The embattled pond was her late grandma’s favorite place. Mabel promised her that she’d protect it. 

But in personality she doesn’t rank as one of Pixar’s most engaging leads, perhaps because she’s past voting age. Mabel is nestled in a nebulous phase between teenage rebellion and adulthood that’s pretty blasé, even if a touch of tension comes from her hiding her Homo sapien identity from her new diminutive pals. When animated, kids make better adventurers, plain and simple.

AP

“Hoppers” continues Pixar’s run of humble, charming originals (“Luca,” “Elio”) in between billion-dollar-grossing, idea-starved sequels (“Inside Out 2,” probably “Toy Story 5”). The Disney-owned studio’s days of irrepressible innovation and unmatched imagination are well behind it. No one’s awed by anything anymore. “Coco,” almost 10 years ago, was their last new property to wow on the scale of peak Pixar.

Look, the new movie is likable and has a brain, heart and ample laughs. That’s more than I can say for most family fare. “A Minecraft Movie” made me wanna hop right out of the theater.

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Ulysses Jenkins, Los Angeles artist and pioneer of Black experimental video, dies at 79

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Ulysses Jenkins, Los Angeles artist and pioneer of Black experimental video, dies at 79

Ulysses Jenkins, the pioneering Los Angeles-born video artist whose avant-garde compositions embodied Black experimentalism, has died. He was 79.

Jenkins’ death was confirmed by his alma mater Otis College, where he studied under renowned painter and printmaker Charles White in the late 1970s and returned as an instructor years later. The Los Angeles art and design school shared a statement from the Charles White Archive, which said, “Jenkins had a profound impact on contemporary art and media practices.”

“A trailblazing figure in Black experimental video, he was widely recognized for works that used image, sound, and cultural iconography to examine representation, race, gender, ritual, history, and power,” the statement said.

A self-proclaimed “griot,” Jenkins throughout his decades-spanning career maintained an art practice grounded in the tradition of those West African oral historians who came before him. Through archival documentaries like “The Nomadics” and surrealist murals like “1848: Bandaide,” he leveraged alternative media to challenge Eurocentric representations of Black Americans in popular culture.

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He was both an artist and a storyteller who sought to “reassert the history and the culture,” he told The Times in 2022. That year, the Hammer Museum presented Jenkins’ first major retrospective, “Ulysses Jenkins: Without Your Interpretation.”

“Early video art was about the problems with the media that we are still having today: the notions of truth,” Jenkins said. “To that extent, early video art was a construct that was anti-media … a critical analysis of the media that we were viewing every night.”

Born in 1946 to Los Angeles transplants from the South, Jenkins was ambivalent about the city, which offered his parents some refuge from the blatant systemic racism they encountered in their hometowns, but housed an entertainment industry that had long perpetuated anti-Black sentiment.

“What Hollywood represents, especially in my work, is the classic plantation mentality,” Jenkins told The Times in 1986. “Although people aren’t necessarily enslaved by it, people enslave themselves to it because they’re told how fantastic it is to help manifest these illusions for a corporate sponsor.”

Jenkins, who participated in a group of artists committed to spontaneous action called Studio Z, was naturally drawn to video art over Hollywood filmmaking. “I can address any issue and I don’t have to wait for [the studios’] big OK. I thought this was a land of freedom, and video allows me that freedom and opportunity that I can create for myself and at least feel that part of being an American,” he said.

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Jenkins went on to deconstruct Hollywood’s vision of the Black diaspora in experimental video compositions including “Mass of Images,” which incorporates clips from D.W. Griffith’s notoriously racist “The Birth of a Nation,” and “Two-Tone Transfer,” which depicts, in Jenkins’ words, a “dreamscape in which the dreamer awakens to a visitation of three minstrels who tell the story of the development of African American stereotypes in the American entertainment industry.”

Jenkins’ legacy is not only artistic but institutional, with the luminary having held teaching appointments at UCSD and UCI, where he co-founded the digital filmmaking minor with fellow Southern California-based artists Bruce Yonemoto and Bryan Jackson.

As artist and educator Suzanne Lacy penned in her social media tribute to Jenkins, which showed him speaking to students at REDCAT in L.A., “he has been an important part of our histories here in Southern California as video and performance artists evolved their practices.”

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