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Opinion: Not another revival of Band Aid's 'Do They Know It's Christmas?'

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Opinion: Not another revival of Band Aid's 'Do They Know It's Christmas?'

On Nov. 25, Band Aid released the “ultimate remix” of “Do They Know It’s Christmas?,” the rock charity single from 40 years ago that, in addition to whatever good it has done, also broadcasts a narrative that undermines an entire continent’s dignity and agency. The recording has raised millions for humanitarian aid but has also furthered misrepresentations that have long justified treating Africa as a blank slate for Western intervention.

In 1984, Bob Geldof, then the lead singer for the Boomtown Rats, brought together a supergroup of British and Irish rock stars to perform “Do They Know It’s Christmas?,” a song he co-wrote after seeing BBC reports of widespread famine in Ethiopia. The lyrics are a pop-song paean to colonialism, reminiscent of Hegel’s 19th century thinking when he dismissed Africa as “unhistorical, undeveloped” and “devoid of morality, religions and political constitution.”

Lines such as “Where nothing ever grows / No rain nor rivers flow” and “Well tonight, thank God it’s them instead of you” painted Ethiopia as helpless, barren and dependent on Western salvation. In 1984, the song, accompanied by wrenching famine images, simplified a complex crisis, reducing the nation’s historical, cultural and religious identity to a caricature of despair for Western audiences.

The Ethiopian famine of 1984 was far from a straightforward natural disaster. It was exacerbated by the civil war between Ethiopia’s Soviet-aligned Derg regime and insurgent groups such as the Tigrayan People’s Liberation Front supported by Western nations. Cold War geopolitics turned the famine into a proxy battleground, with the U.S. and U.K. providing both famine relief and covert support to insurgents seeking to weaken the Derg.

The original Band Aid release set a record for Christmas sales in the U.K., and eight months later, Geldof organized Live Aid, a televised concert that attracted more than a billion viewers in more than 100 countries, or roughly a third of humanity. Broadcast over 16 hours from Wembley Stadium in London and John F. Kennedy Stadium (since demolished) in Philadelphia, it was a landmark cultural event featuring performances by David Bowie, Madonna, Paul McCartney and dozens more, and was attended by British royalty, including Princess Diana. The spectacle raised an astonishing $50 million in pledges, alongside additional revenue from sold-out merchandise. It was hailed as the pinnacle of humanitarian success.

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However, behind the euphoric Live Aid headlines lay dark questions. In a memoir, Fikre Selassie Wogderess, Ethiopia’s prime minister from 1987 to 1989, said only $20 million worth of aid actually reached the country in the mid-’80s. Reports — denied by Geldof and, in one instance, retracted by the BBC — have suggested that some of the funds could have landed in rebel hands. Since 1985, the Band Aid Charitable Trust is estimated to have raised more than $178 million for African relief, but the broader context cannot be ignored.

Beyond the famine, the West’s involvement in Ethiopia turned into overt political meddling. In 1991, during the fall of the Derg, the U.K. and U.S. orchestrated a peace conference in London that enabled the TPLF to rise to power. This minority-led government ruled Ethiopia for 27 years, exacerbating ethnic tensions and sowing the seeds of instability that continue to plague the nation. The parallels with the Berlin Conference of 1884 — 2024 marks its 140th anniversary — where European powers divided Africa for their gain, are striking. Both events reveal a pattern of external forces imposing political structures on Africa to serve their interests, heedless of the continent’s complex histories and diverse peoples.

Band Aid’s long-term impact on Africa’s image is equally troubling. The branding of Ethiopia — and by extension, Africa — as a monolithic land of suffering has been repeated through the years with revivals of “Do They Know It’s Christmas?,” including Band Aid II in 1989, Band Aid 20 in 2004, Band Aid 30 in 2014 and now Band Aid 40, shaping how the world sees and engages with Africa, and no doubt influencing investment, collaboration and policy decisions.

The lyrics have been edited in response to critics calling the song demeaning and rife with colonial tropes, but it remains a self-congratulatory and tone-deaf exercise. A majority of Ethiopians are Christians; the country adopted Christianity as early as the 4th century AD. Ethiopians knew it was Christmas in the winter of 1984, and they know it now — despite the song’s patronizing question.

And Ethiopia continues to be misrepresented in the Western imagination. Far from being a helpless land, it is the cradle of human civilization with a legacy as a leader in Africa’s fight against colonialism. Although the country in 2024 is no utopia — its challenges are real — it has survived a century of external interference and internal struggles. Ethiopian Prime Minister Abiy Ahmed responded succinctly to the 2024 Band Aid remix: “A good cause that has not evolved with the times might end up doing more harm than good.”

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The relentless revival of narratives centered on helplessness and dependency distorts the rich and complex realities of Ethiopia and Africa. Rather than perpetuating outdated stereotypes, we must elevate African voices and champion a future where Africa leads and inspires on its own terms.

Elias Wondimu divides his time between Ethiopia and Los Angeles. He is the founding director of Tshehai Publishers, the editorial director of the International Journal of Ethiopian Studies and a senior fellow with the International Strategic Studies Assn.

Movie Reviews

‘Evil Dead Burn’ Movie Review – Spotlight Report

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‘Evil Dead Burn’ Movie Review – Spotlight Report

Sam Raimi‘s Evil Dead films and TV series are a fine example of creativity within constraints, playfulness, self-awareness and outright slapstick comedy. The Evil Dead series after Raimi is very, very different. Starting with 2013’s Evil Dead by Fede Álvarez, followed by Evil Dead Rise by Lee Cronin, the new series takes itself more seriously and emphasises pure horror, violence and gore. Some have considered this praiseworthy as it avoids being a mere retread of the old films, but the reception has been mixed.

In Sébastien Vanicek’s Evil Dead Burn, Alice (Souheila Yacoub) loses her abusive husband (George Pullar) to a motor accident. When she goes home to stay with his family, the consequences of the work of their dead grandfather researching the Necronomicon and the Deadites manifest in terrible ways. One by one, the family are turned into the Evil Dead.

Horror is a genre that depends on you relating to the protagonists so you care what happens to them. In the case of Evil Dead Burn, Yacoub does a decent job with the character she’s given, but the gonzo horror elements manifest so early in the film that she may as well be collateral damage in the onslaught, especially as the film’s early point of view is that of her brother-in-law (Hunter Doohan).

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Fans of gory violence will get their money’s worth here, but there’s not a lot going on besides that. The film is a descent into madness and carnage that is so resolutely unpleasant that, after some of the early kills, it becomes numbing. It’s hard to gather what the tone is supposed to be, with lots of callbacks to the early films’ style by setting up inevitable kills with Chekhov’s weed trimmer, Chekhov’s fork and every other potentially dangerous prop the camera lingers on. The family are all deeply unpleasant at some level and so their deaths register as meaningless. Yes, the film has the obligatory something to say about how our tendency to ignore domestic abuse creates demons that destroy families, but then absolutely panders to bloodlust by absolutely revelling in some of the most extreme violence imaginable between family members (and a pet). To say this is not a film for the sensitive is to understate things considerably. This is a film that absolutely earns its content guidance warnings.

Is there any comedy? Some, but it feels out of place given the absolute brutality inflicted on the cast. While most of the other films were self-aware about setting up a ludicrously grisly end for a villain as a payoff, in Evil Dead Burn,the kills have very little flair. It’s also hard to know what the rules for getting rid of a Deadite are, as some of them are still upright and chatty after losing most of the contents of their skull and some are dispatched by the repeated application of a blunt object to the head. Towards the end, a McGuffin is added to make the kills final, but before that, who knows?

Should you watch Evil Dead Burn,? It certainly gets vocal reactions from audiences in a cinema, and if you’re a gorehound you’ll be in for a ride. If you’re a horror fan, it’s certainly a horror film, but violent instead of scary. If you’re just a fan of cinema who likes good films whether or not they’re horror films, then this will be an alienating watch. In Evil Dead Rise the decay of the family was more than background noise and factored into the circumstances of the individual deaths, but not here. It has slight pretences of being a film with Themes and Ideas, but in the end it just feels like an excuse to serve up limbs being mutilated, skulls being crushed and any number of stabbings, slicings and gougings rendered with psychopathic visual fidelity. If that’s what you’re after, that’s what it’s got.

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‘Children of Blood and Bone’ author won’t see film after feud with star Amandla Stenberg

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‘Children of Blood and Bone’ author won’t see film after feud with star Amandla Stenberg

Tomi Adeyemi, the author of the bestselling fantasy “Children of Blood and Bone,” isn’t planning to see the forthcoming film adaptation — even though she co-wrote it.

Over the weekend, the Nigerian American author posted a video on TikTok addressing fans who have been asking her the same question, “Why don’t you post about the adaptation of your first film adaptation anymore?”

“There is a reason I will not post anything about the adaptation of my work,” the author wrote in what appear to be screenshots of a group chat. “I have not seen the film, and I will not watch it.”

The adaptation of the first installment of Adeyemi’s “Legacy of Orïsha” fantasy trilogy is slated to hit theaters in January 2027. Gina Prince-Bythewood — who wrote and directed “Love & Basketball” and helmed “The Woman King” — is directing. The film stars Amandla Stenberg, Thuso Mbedu, Tosin Cole, Damson Idris, Cynthia Erivo, Lashana Lynch, Regina King, Idris Elba, Chiwetel Ejiofor and Viola Davis.

Alongside the screenshots of her comments in the group chat, she shared a February 2025 exchange with Stenberg that shows the author severing ties with the actor.

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Adeyemi shared only her final message to Stenberg, which reads, “Do not ever use my name in an interview or video again. Do not text me. Do not call me.” That exchange is followed by a notification that she blocked Stenberg, who plays Princess Amari in the upcoming fantasy flick.

The message from Stenberg that preceded Adeyemi’s reply is not shown in full.

Stenberg, who played Rue in “Hunger Games,” Starr Carter in “The Hate U Give” and, recently, Verosha “Osha” Aniseya and Mae-ho “Mae” Aniseya in Disney’s “Star Wars” series “The Acolyte,” had been getting flack from readers of the series, who claimed colorism was an issue while casting the movie.

In February 2025, Stenberg posted a since-deleted nine-minute TikTok addressing the controversy and told followers that Adeyemi had given the actor her blessing when cast as the series’ princess.

“I am four months into training for ‘Children of Blood and Bone’ and I am getting my ass whooped,” Stenberg joked in the video, per BET.

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“This year was mostly defined for me, honestly, by contending with what it felt like to receive racist death threats just for existing in the ‘Star Wars’ universe, and that was a really difficult thing for me to move through,” she continued. “But honestly, it feels so much more painful for me to feel like I’m at odds with my own community.”

Stenberg said that she considers her skin tone when navigating her career choices and would “never go after a role” she didn’t feel well suited for. “I know that colorism is an insidious system that relentlessly impacts every facet of entertainment.”

The actor continued that it was actually a meeting with the “Children of Blood and Bone” author that gave her the confidence to pursue the role.

“I had the opportunity to meet Tomi, the novelist, for the first time. … And she goes, ‘Amandla, I want you to know that when you were a little girl and you were cast as Rue in “The Hunger Games,” and people said that Rue’s death wouldn’t be as sad because you’re a Black girl — that inspired me to write this series so that Black girls like you and Black girls of all shades could have a story written about them,’” Stenberg said in the video. “We started crying, and I said to myself, ‘God wants me here.’”

Representatives for Stenberg, Adeyemi and Prince-Bythewood did not immediately respond to The Times’ request for comment.

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‘Night Nurse’ Review: A Caretaker Explores Her Kink for Elder Abuse in the Year’s Strangest Erotic Thriller

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‘Night Nurse’ Review: A Caretaker Explores Her Kink for Elder Abuse in the Year’s Strangest Erotic Thriller

There are any number of erotic thrillers in which rich old men are robbed blind and/or left for dead, but Georgia Bernstein’s admirably bizarre “Night Nurse” might be the first movie of its kind where elder abuse is the source — and possible subject— of its erotic thrills. If there are others, I’m not sure I want to know.

But this woozy debut feature doesn’t rely on its audience being turned on by the relationship between a nubile caretaker and her dementia-addled patient. Their psychosexual bond, meanwhile, hinges on cold-calling vulnerable old people under the guise of a grandchild in financial distress. (“I’m in trouble, nana, send me $10,000 or I’ll be left to rot in jail!” That sort of thing). With its slim wisp of a premise stretched into a Strickland-esque dreamscape that substitutes kink for conflict, the film itself hardly seems convinced by its own wrinkled lust — all desperate kisses and non-touching poses of subservience. More important to Bernstein is what that lust reveals about her characters’ deepest needs, specifically how their need to care and be cared for can be as easily perverted as any other form of desire. 

The Five-Star Weekend series stars D'Arcy Carden as Brooke, Regina Hall as Dru-Ann, Chloë Sevigny as Tatum, Jennifer Garner as Hollis, Gemma Chan as Gigi, shown here posing for a photo

As moody and weightless as the noir-accented score that blows through the movie like a curlicue gust of wind in an old cartoon (credit to musicians Sam Clapp and Steven Jackson), “Night Nurse” lacks the pulse required for its stray feelings to come alive. Still, the film ambiently taps into the latent eroticism of teasing out the distance between how you see yourself and who you really are. Bernstein plays with that distance like a telephone cord wrapped around her fingers, and Eleni — played by the excellent newcomer Cemre Paksoy, powerfully helpless — only frays even more as the receiver is brought near the hook. “Everything I did before today wasn’t me,” the nurse tells co-worker Mona (Eleonore Hendricks) after starting a new job at an Illinois retirement home. “It was somebody else.” 

What she did before today remains unexplored (specifically, what she did to get herself fired from her last gig), but I’m guessing she’s probably changed less than she thought. There’s a faraway flicker in her eyes the moment she catches the vibe between Mona and Douglas (a ribald and elusive Bruce McKenzie), a white-haired seventysomething who shows early signs of dementia but still commands an undiminished sexual energy. “I’m not an invalid,” he coos as Mona bathes him in the tub, to which she replies, “yes, you are,” in a supplicant tone that hints at a rich history of power games between them. 

Later that same night, Douglas will force Eleni to call a stranger, pretend that she’s their granddaughter, and ask for money — he’ll wrap the phone cord around the nurse’s body as she talks and shove her against the wall as they kiss. She’s into it. So into it that he has to clarify the terms of his whole deal: “If you’re looking for a pogo stick, I’m really not your guy.” But Eleni isn’t looking for anything to bounce on. She just wants to be needed, and maybe to need someone in return. Someone who will see her for who she really is and allow her the fantasy of pretending she isn’t being herself when she cons vulnerable strangers out of their money — when she exploits how enthralled those strangers are by the care they have for their loved ones.

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“Night Nurse” doesn’t belabor the psychology, as Bernstein prefers to express her story through heavy-lidded suggestion. Somnambulating from the moment it starts, the film moves through a series of beautifully arranged poses that stretch their latent meaning thin across the surface (Lidia Nikonova’s cinematography lacquers every shot with a seductive dreaminess). We see Douglas smoking in a lawn chair with Mona and Eleni curled around his feet. Eleni riding in the backseat of a convertible as the wind blows through her curls. The full staff of nurses — all of them under Douglas’ sway — stumbling around his condo in a state of zonked out bliss as they roll on the prescription drugs they’ve stolen from the residents. 

Once you’ve seen one shot of this movie, you’ve practically seen them all, at least until things escalate during a rushed and unsatisfying third act that forces Eleni into an honest confrontation with herself. People will do just about anything to feel needed — they’ll give whatever degree of care allows them to receive it in return. “Night Nurse” understands that desire, but remains far too numb to treat it. 

Grade: C+

The Independent Film Company will relase “Night Nurse” in theaters on Friday, July 10.

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