Culture
Valentin-Yves Mudimbe, 83, Dies; African Scholar Challenged the West
Mr. Mudimbe was unapologetic. “To the question ‘what is Africa?’ or ‘how to define African cultures?’ one today cannot but refer to a body of knowledge in which Africa has been subsumed by Western disciplines such as anthropology, history, theology or whatever other scientific discourse,” he told Callaloo. “And this is the level on which to situate my project.”
Valentin-Yves Mudimbe was born on Dec. 8, 1941, in Likasi, in the Katanga Province of what was then the Belgian Congo, to Gustave Tshiluila, a civil servant, and Victorine Ngalula. At a young age, he said in 1991, he “began living with Benedictine monks as a seminarist” in Kakanda, in pre-independence Congo. He had “no contact with the external world, even with my family, and indeed had no vacations.”
When he was 17 or 18, he recalled, he decided to become a monk, this time among the Benedictine “White Fathers” of Gihindamuyaga, in Rwanda. But in his early 20s, already “completely francophonized,” he abandoned the religious life and entered Lovanium University in Kinshasa, graduating in 1966 with a degree in Romance philology. In 1970 he received a doctorate in philosophy and literature from the Catholic University of Louvain, in Belgium. He then returned to Congo to teach.
In the 1970s Mr. Mudimbe published, among other writings, three novels, all translated into English: “Entre les Eaux” (1973), published in English as “Between the Waters”; “Le Bel Immonde” (“Before the Birth of the Moon,” 1976); and “L’Écart” (“The Rift,” 1979). The principal characters in these novels “find it impossible to tie themselves to anything solid,” the scholar Nadia Yala Kisukidi commented in Le Monde.
At the end of the 1970s, when the offer came from Mr. Mobutu to be “in charge of, I guess, ideology and things like that,” as Mr. Mudimbe put it to Callaloo, he reflected that “I didn’t think of myself and I still don’t think of myself as a politician.” After he established himself in the United States, his focus turned to essays and philosophy; among other books, he wrote “L’Odeur du Père” (1982), “Parables and Fables” (1991) and “Tales of Faith” (1997).
Culture
Which Version of the ‘Odyssey’ Should You Read?
Homer’s “Odyssey” has been translated into English countless times, with versions ranging from contemporary and accessible to highly poetic. A.O. Scott, critic at large for The New York Times Book Review, breaks down three translations and explains which one might be right for you.
Culture
Try This Quiz on Literary Quotations About American Life
Among the many complaints made about the modern American novelist, the loudest, if not the most intelligent, has been the charge that he is not speaking for his country. A few seasons back an editorial in Life magazine asked grandly, “Who speaks for America today?” and was not able to conclude that our novelists, or at least our most gifted ones, did.
This opening paragraph is from an essay titled “The Fiction Writer and His Country” by a writer whose work was influenced by Catholicism, the rural South and peacocks. Who was it?
Culture
Test Your Knowledge of New York’s Algonquin Round Table
Welcome to Lit Trivia, the Book Review’s regular quiz about books, authors and literary culture. This week’s challenge is all about an influential group of writers, editors and other creative types known as the Algonquin Round Table. In the five multiple-choice questions below, tap or click on the answer you think is correct. After the last question, you’ll find links to related books and other information about the era if you’d like to do further reading.
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