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‘My losses started the day I was born’: A poet on what it’s like to call Gaza home

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‘My losses started the day I was born’: A poet on what it’s like to call Gaza home

Mosab Abu Toha and his wife and children are currently living in Syracuse, N.Y., where he is a fellow at the University of Syracuse.

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Five days after the Oct. 7, 2023, attacks, Palestinian poet Mosab Abu Toha fled his home in Gaza, along with his wife and their three young children. Two weeks later, their home was bombed, leaving it in rubble.

“I say that I am houseless, but I am not homeless,” Abu Toha says. “I have a home to return to, which is Palestine.”

Abu Toha and his family initially took shelter in a refugee camp. When the camp was bombed, they moved to a school that had been turned into a shelter by the UN Relief and Works Agency for Palestinian Refugees. Eventually, he was able to get passports that enabled the family to leave Gaza. But while crossing into Egypt, Abu Toha says he was detained for two days and beaten by Israeli soldiers who claimed he was a member of Hamas.

Abu Toha has chronicled his life and his family’s journey in The New Yorker, The New York Times and The Washington Post, and also in his new book of poetry, Forest of Noise. He says that as a Palestinian who was born in a refugee camp, “My losses started the day I was born.”

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“I lost my childhood,” he says. “I’m a Palestinian refugee who lost 31 members of my extended family, who was wounded in an airstrike in 2009 when I was 16 years old, who lost his house, who lost 300 friends.”

Abu Toha and his wife and children are currently living in Syracuse, N.Y., where he is a fellow at the University of Syracuse. He says the decision to leave his extended family behind in Gaza was one of the hardest choices he’s ever made.

“If there was one reason why I left Gaza, it was just to save my children because I couldn’t provide food to everyone in Gaza,” he says. “If I’m inside [Gaza], that’s true, that I could be close to my parents and my siblings and my relatives and my students, too. But I can’t do anything when I’m there except just to stay close to them, to die with them, to suffer with them.”

Forest of Noise

Forest of Noise

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Interview highlights

On his family members who are still in Gaza 

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My family in Gaza has been devastated. … My father and two of my siblings moved from north Gaza to Gaza City. And while another sister of mine with her three children are still in north Gaza, and in one voice message that my sister managed to send me, seven days after I lost contact with her, I could hear the Israeli gunfire. I could hear the airstrikes. I could hear the artillery shelling. …

People do not feel safe while they are inside their houses because they … could be bombed at any moment, just like what happened to our house last October. But also, they can’t even leave the house to look for food and look for medicine and look for water. This is the case of not a family or two. It’s about hundreds, hundreds and hundreds of families.

On trying to comfort his three young children 

I was able to leave Gaza in December last year, and we lived in Egypt for about six months before we came to the States. And the first few days after we left Gaza, the children kept asking about their grandparents, about their cousins and about every relative they knew. Sometimes they would bring up the names of their friends. And by the way, one of my children lost a very close friend of hers, and I didn’t tell her about that. It’s really horrific. … I’m not sure if we go back to Gaza one day, she will ask about this friend of hers from kindergarten. So when we came here to the States, I noticed that my children stopped asking a lot of questions about what’s happening in Gaza. And I think this is good and bad at the same time.

On the trauma of his childhood resurfacing as a father

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I’m someone who has never lived in peace in Gaza. I mean, the only sound I could hear was the drones buzzing. … When I go to the sea to swim with friends or even to have a picnic there, I could see the gunboats. Everything in Gaza reminds me of the occupation. … My frightening childhood shaped me. And I’m still traumatized from childhood. And I’m also traumatized as a father who could barely protect his children in Gaza. I was taken away from my children. And I mean, I could see myself in the eyes of my children when they scream. Each time they hit an airstrike, each time they get hungry because there is not enough food. … The starvation started early on after October 7th. I spent a lot of time in the street looking for food, looking for water for my children. So it is terrible to be a child in Gaza.

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On having access to food that people in Gaza don’t have 

When you eat something that other people don’t have access to, it feels terrible. I mean, again, I’m not living by myself. I’m not living alone. When we left for Egypt, I was sitting at the table with my wife and kids and eating and my son … would stop eating and ask, “Is my grandmother eating?” And he would start crying. I mean, this is a child who is 8 years old and he has empathy with other people. … And one time he started to cry asking whether his friends from the neighborhood were still alive. … It is terrible to be a parent in Gaza.

On his use of the word “genocide” [Editor’s note: “Genocide” is a legal term. While Israel has been accused of genocide at the International Court of Justice, the Israeli government strongly denies the accusation and the court has yet to make a final ruling, although a preliminary ruling found it “plausible” that Israel has violated the Genocide Convention.]

I know that it is a controversial term, but it’s not controversial when we see, especially now with what’s happening in north Gaza, where Israel separated Gaza City from north Gaza, where they are bombing people right now. So I think the word ‘holocaust’ started to be used, I think, 20 years after the Holocaust happened. So why do we really have to wait until the genocide has all that it needs to be called a genocide in order to call it that term? And I’m wondering whether the word really is lacking here, because what Israel has been doing and this is found in the rhetoric of the Israeli officials — they want to exterminate people in Gaza. They cut off electricity. What do you call it when you cut off electricity, when you cut off food, when you cut off water, when you when you target ambulances? I mean, what do you call this? I mean, do we really have all have to die in order for them to call it genocide? I mean, it’s enough, the way they are killing us in Gaza.

On why he doesn’t want to talk about Hamas 

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Hamas is a faction. … Whatever they say, they are not representing all Palestinians. So the rhetoric they are using, they represent themselves. Whatever the Israelis are saying, they are saying it as a country. So whatever Hamas is saying, whatever they are doing, they are not doing it as a state, we do not have an army. So you can say Hamas is not the Palestinians. And I do not have to agree with everything that Hamas says because I’m not Hamas. …

Israel [is] besieging us and bombing us and preventing us from building an airport. Why don’t we talk about these things? Let’s stop talking about Hamas. Let’s talk about what happened before October 7th. What happened before Hamas was established in 1987? Hamas is not the cause of the problem. This has been going on for decades, not for a year. Everyone in the world should understand this is not about October 7th. And even if there is a ceasefire, let’s be clear about this, even if there is a ceasefire, this doesn’t mean that there will be peace, because the same problems that led to October 7th, the occupation, the deprivation of the Palestinian people in the West Bank, in the Gaza Strip, it still continues.

Heidi Saman and Thea Chaloner produced and edited this interview for broadcast. Bridget Bentz, Molly Seavy-Nesper and Beth Novey adapted it for the web.

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‘The Invite’ is a marriage comedy with sex and heart

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‘The Invite’ is a marriage comedy with sex and heart
What happens when a simple dinner party goes off the rails? That’s the premise of The Invite, a very good new comedy directed by Olivia Wilde. Wilde also stars alongside Seth Rogen as a couple who invite their neighbors over for a meal, played by Penelope Cruz and Edward Norton. And it’s a heck of a dinner party, full of frank talk about sex and its complications.If you like slightly absurd relationship comedies, check out these episodes:’Mr. & Mrs. Smith’ is a stylish take on spy marriageIn Tina Fey’s ‘The Four Seasons,’ marriage is far from a vacationConnect with Pop Culture Happy Hour:Letterboxd / FacebookOur weekly newsletterSupport Pop Culture Happy Hour+
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L.A. Affairs: It’s hot when a man drives to me. But would this new guy make the trek from the Valley?

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L.A. Affairs: It’s hot when a man drives to me. But would this new guy make the trek from the Valley?

I met Dan on Hinge.

He lives in Woodland Hills, and I live in Venice. In Los Angeles, this is considered a long-distance relationship. In another city it might be nothing. Here, it’s a factor.

But I believe that with the right person, you can make anything work, so I stay open. I’m a native New Yorker, and if I were living in Brooklyn and a guy lived on the Upper West Side, that would be a 45-minute subway ride, which is truly nothing in New York. So with that same logic, I try to have flexibility with men in L.A.

When we started planning our first date, Dan suggested three options: a hike on mushrooms, a wine tasting or a walk on the beach.

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A hike on mushrooms is something I’d only do with someone I already trust, not someone I just met online. I don’t do first-date hikes because I don’t like feeling trapped if the guy’s a dud. So I chose the wine tasting.

Then I learned the wine tasting was in West Hills.

On a Friday night, driving there from Venice would be insane. So I said I didn’t want to meet there because of the traffic. He suggested Malibu. That was also not ideal on a Friday.

I was getting annoyed — this was a pink flag because in my dating world, the guy is supposed to come to the woman’s neighborhood in the early days. I’ve gone out with plenty of men from the Valley who effortlessly suggested they come to me. It’s not rare or impossible.

I suggested he come to the Westside. I didn’t specifically say Venice, and in hindsight, I probably should have. He landed on Brentwood, which was manageable for both of us. On our first date, we met at an Irish pub on Wilshire Boulevard. He was cuter and more interesting than I had expected, and with the Guinness flowing, we had fun.

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When I got home, he texted me: “Well, I like you 🙂 Less the tik tok and the lack of rock music in your life, but it’s not a deal breaker — there are other qualities 🙂 What are your thoughts?”

I noticed the slight negativity but was mostly dazzled that a man texted immediately after the date to say he liked me. In the modern dating economy, this felt rare.

The next day, both of our evening plans fell through, so we made a last-minute date. The wine tasting he originally suggested still sounded like fun, and although it meant me driving to the Valley, I was up for it now that we’d met.

We sipped flights at Malibu Wines & Beer Garden in its airy, romantic courtyard and played a flirty version of Truth or Dare. Halfway through, he dared me to kiss him.

We ended with sushi on Ventura Boulevard and a short make-out session in his car. He invited me to Thanksgiving at his uncle’s, which felt too soon, but also sweet.

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After the second date, he texted and said he had his kids that week and was also hosting an event on Thursday, so his only day to meet was Wednesday. I said great.

On Tuesday night, he checked if we were still on, and I said yes.

Then he texted: “I’m flexible on time but not on location. I have a big event on Thursday, hopefully you can come to me again.”

My stomach tightened. This again?

So I texted back: “I drove to you last time, which was a bit of an exception for me especially in the early days, but the wine tasting location sounded special. Usually guys come to my area. How about we switch it up this time?”

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He replied: “I appreciate the effort! Because of my event, I’d rather be close to a computer just if needed … Here is what i offer:
— I’ll come to your area anytime next week/end
— Lunch/dinner on me
I want to continue where we stopped last time 😉 No pressure of course, but let’s snuggle”

I responded: “Ok let’s meet next week. Snuggles sound nice … let’s see what happens …”

Then he wrote: “So I won’t see you tomorrow?”

I replied: “Unless you wanna come to me and bring your laptop along, let’s rain check until you have more flexibility.”

He said: “Dang, you are hard. I’ll let you know tomorrow around midday if it’s ok.”

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And then — surprise — he decided to come.

He drove to Venice for a 5 p.m. date. He said his ETA was 5 p.m., and it ended up being 5:25 p.m., typical 405 Freeway.

When he showed up, he was in a cranky mood. On our way to KazuNori in Marina del Rey, I thanked him for picking me up and told him I think it’s hot when the guy comes to the girl.

“You’re just saying that because you want me to come to you more,” he said, not playfully, but aggressively.

That was basically the end for me. But there I was, in his car, heading to dinner. So I stayed pleasant and tried to make the best of it.

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I shared that in the early stages of dating, I find it’s good etiquette for the guy to come to the woman’s neighborhood. He immediately disagreed and started ranting about how dating rules are ridiculous and how they swing in women’s favor. He resented paying for dates and declared he wasn’t looking to “sponsor a woman’s life.”

“If women want equality and equal rights,” he said, “then it should apply all across the board, including dating, and the man shouldn’t have to pay.”

I said women don’t actually have equal rights because we get paid less than men and often receive lower salaries than men in the same position.

I tried to change the subject and reset the mood, but he insisted we keep hashing it out.

I tried to explain masculine/feminine dynamics: providing and protecting, giving and receiving.

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“What does the man get out of this arrangement?” he asked.

It was like watching someone’s personality warp into Mr. Hyde. Then he brought up another point: He’s a single dad of two kids, so he gets tired; and because I don’t have kids, that should factor into who drives where.

At this point, I was barely engaging and focused on eating my hand rolls, and I couldn’t wait to get home.

The check came, and I happily split it, wanting nothing further from him.

In the car back to my place, he remarked: “It’s obvious we’re never gonna see each other again.”

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Obvious, but did it need to be stated?

Then he showed me a Spotify playlist he’d made for me of his favorite electronic music, because he knows I like EDM.

“Oh, that’s sweet,” I said.

“Yeah, that’s how I show interest. Through things like this, not who drives to who,” he replied.

When I got out of the car, we wished each other luck, and I headed inside and shut the door.

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Two hours later, he sent me the playlist. I’ve yet to listen to it.

It wasn’t the distance that ruined it. It was the resentment. I’m not looking for a man who feels burdened by the effort. I’m looking for a man who sees the value of courting a woman in the first place.

The author is a writer, comedian and former psychologist who lives in Venice. She is the creator of the new vertical series “Manfari.” She’s on Instagram: @solange_neue and @manfari.show.

L.A. Affairs chronicles the search for romantic love in all its glorious expressions in the L.A. area, and we want to hear your true story. We pay $400 for a published essay. Email LAAffairs@latimes.com. You can find submission guidelines here. You can find past columns here.

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Smithsonian chief emphasizes ‘accuracy and integrity’ after White House report

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Smithsonian chief emphasizes ‘accuracy and integrity’ after White House report

Lonnie Bunch III is the 14th Secretary of the Smithsonian. He’s pictured above in September 2017.

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In a memo addressed to staffers sent Tuesday, the secretary of the Smithsonian, Lonnie G. Bunch III, defended the institution after the White House issued a 162-page report that characterizes the National Museum of American History as a place which has become “subject to institutional capture by a radical, activist ideology that is fundamentally opposed to telling the noble, honest story of the great country we know and love.”

In his email, which NPR has obtained, Bunch wrote in part: “While there will always be room for improvement, this report is not a fair characterization of the work and totality of the National Museum of American History. At the Smithsonian, our work is driven by scholarship, accuracy and an uncompromising commitment to tell the fullness of America’s story. As public servants and the keepers of this institution, we are charged with helping a nation find understanding, hope and clarity and as part of that duty, we are dedicated to excellence, reflection and growth.”

He continued: “We remain focused on what grounds us: a steadfast commitment to scholarship, nonpartisanship, independence, accuracy and integrity. For nearly 180 years, the Smithsonian has worked alongside partners across government — from the White House to Congress to our governing Board of Regents — guided by our enduring mission to increase and diffuse knowledge. That purpose remains: to pursue knowledge with rigor and to serve the American public with clarity and care.”

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The White House report was issued on July 4 by the Domestic Policy Council under the title “Saving America’s Story: How Ideological Capture at the Smithsonian Institution’s National Museum of American History Erases Our Heritage.”

The council faults the National Museum of American History on a multitude of fronts, saying it underemphasized the Founding Fathers and early colonial and Revolutionary history; was not sufficiently celebratory of the country’s 250th anniversary; and that it engaged in “anti-white,” “illegal alien” and transgender activism.

It also accuses the museum of trying to “indoctrinate” teachers and students through its exhibitions, programming and teaching resources.

In the report, the council also specifically criticizes museum director Anthea Hartig, who has led the National Museum of American History since 2019 and is concurrently the president of the Organization of American Historians, calling her “an activist advancing an ideological agenda contradictory to the museum’s founding purpose of fostering patriotism.”

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