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The good, bad and ugly songs about Anchorage

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The good, bad and ugly songs about Anchorage


Part of a continuing weekly series on Alaska history by local historian David Reamer. Have a question about Anchorage or Alaska history or an idea for a future article? Go to the form at the bottom of this story.

In over a century, Anchorage has inspired a wide range of songs, albeit not as many as you might think. These are songs explicitly about Anchorage, with one minor exception. Many more songs have been written by artists in Anchorage, artists from Anchorage, or otherwise inspired by Anchorage. Some of these examples here are good. Some are bad. And at least one is simply bizarre, though personal mileage will vary.

The Dec. 16, 1943 Anchorage Daily Times issue included this little note among its birth announcements: “A 7 pound, 1 ounce girl, Cheryl Marie, was born to Mr. And Mrs. Jack M. McConkey at 12:20 o’clock this morning at Providence hospital.” Jack was a soldier at Fort Richardson. More importantly for this article, Cheryl’s grandfather was songwriter William H. Curtis. With David Ahlstrand, Curtis penned “Send Me a Picture of Our Little Girl.” Almost 80 years later, Cheryl’s grandson, musician Travis Frank, recorded a version with Leonoor Rinke de Wit on vocals.

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As the song exclaims, “Send me a picture of our little girl, she’s the best girl we ever had. She’s the cutest youngster you ever did see, and she looks like her mom and dad.” It feels churlish to point out a tiny error but to thine own self be true. The song further declares, “It was in a naval hospital, and it was surely a good place to be, the doctors and nurses there they all loved her too.” However, Cheryl was born at Providence, a private hospital in an Army town. In 1943, Providence was located near the western end of the park strip, Delaney Park.

During the slow march to statehood, curiosity in Alaska rose across the country. There were movies, television shows, and novels, but novelty songs were among the more notable attempts to cash in on the phenomena. From just 1958 to 1960, as interest in Alaska peaked, there was “Alaska vs. Texas” by Lawton Williams, “Alaska Rock” by the Rebelaires, “Welcome Alaska” by Larry and Dixie Davis, “Alaska the 49th Star” by Freddie Bearden, “The Cool Alaska Rock & Roll” by Peter Lind Hayes and Mary Healy, and “Midnight Sun Rock” by Yukon balladeer Al Oster among many others.

“Song of Anchorage,” released in 1957, was one of several such brass ring efforts by Johnny and Betty Jo Starr. They lived in Palmer for a while before moving to Montana in 1953. They tried repeatedly yet never had that breakthrough hit. Songs like “Copper Colored Klootch,” “Eskimo Boogie,” “I’m a Cheechako,” “Son of a Sourdough,” “Song of Fairbanks,” “The 49th Star” and “When the Ice Worms Nest Again” came and went with little to no notice.

Credited to Betty Jo Starr and the Alaskans, “Song of Anchorage” is heavy-handed to the point of cringe in its attempts to ingratiate itself with Anchorage residents. “There’s a town in Alaska, the greatest of all, filled with wonderful people, that answered her call. On the banks of Cook’s Inlet, was this city brought forth, called Anchorage, Alaska, the Queen of the North.” Or, there’s when Betty Jo sings, “There’s a smile on each face, no stranger you meet, as you drive down the highway or walk on the street. There’s a sign that reads welcome, on each entrance to town. No friendlier city is there to be found.”

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The strangest and most mysterious song about Anchorage is an untitled, uncredited piece in the 1960 short documentary “Land of White Alice.” White Alice refers to the White Alice Communications System, the 1950s to 1970s relay of national defense early warning and telecommunications stations across Alaska. The film was produced by Western Electric, which designed the White Alice system.

For a 27-minute documentary primarily focused on remote radio stations, the film spends a surprising amount of time masquerading as a travelogue. Kotzebue and Anchorage receive special coverage. And during the section on Anchorage, a strange song plays. “What’s that name? Anchorage, like an anchor.” It comforts new arrivals. “It’s not very far, but whatever you desire, is easy to acquire in Anchorage!” An exclamation of “Just north of Seattle” will confuse anyone familiar with geography and the finer details of distance. And the accompanying footage is dominated by bars and two soldiers leering at passing women. It must be experienced.

Blue Ervin quickly released “Alaska Earthquake” after the March 27, 1964 Good Friday earthquake. “Blue Ervin” was Ervin C. Elswick, an Army sergeant then stationed in Anchorage. The song is a straightforward account of the earthquake eager to pat Alaskans on the back for not dying. “Anchorage and Whittier, Seward and Kodiak, all suffered greatly when the earth began to crack. They all are rebuilding their homes and stores once more, for these are great people, living on Alaska’s shore.”

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In 1968, Alaska Airlines produced a musical to promote travel to the 49th state, part of their Golden Nugget promotions. “It’s Alaska” featured songs composed by Elizabeth Firestone Willis and performed by the Harry Simeone Chorale. Willis was an established musician with a litany of professional credits, as well as the wife of Alaska Airlines president Charles Willis. The musical was a tour of the state featuring simulated airplane takeoffs and landings. It traveled the country before union strife ended its run months early.

Later that year, an album was released featuring a little song called “Anchorage Town.” Indeed, “Everything is moving up in Anchorage town. All year round excitement can be found.” Also, did you know “Summer means you hunt. Winter means you ski. There’s dancing all around the town.” It is a baby-kissing, hand-shaking politician of a song, albeit with a bit of a swinging beat.

During the summer of 1969, the Youngbloods played the Idle Hour in Anchorage by Lake Spenard. Their most popular release by far was “Get Together” written by Chet Powers of the psychedelic rock bank Quicksilver Messenger Service. It is a quintessential late-1960s song, used by movies like “Forrest Gump” and “Fear and Loathing in Las Vegas” to evoke an ephemeral, fleeting spirit. “Come on, people now, smile on your brother, everybody get together, try to love one another right now.” Inspired by their time in Anchorage, they released “On Beautiful Lake Spenard” in 1970, a contemplative to celebratory instrumental piece.

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In 1978, Japanese singer Aki Hitomi released her debut single, “Anchorage Keiyu Paris Iki (To Paris Via Anchorage).” Beginning in 1960, Japan Airlines offered a route to Paris with a refueling stop in Anchorage. That journey was popular enough that the itinerary became entrenched in the Japanese cultural landscape.

The 1985 “Environmental Song” by Anchorage punk band Clyng-Onz is more about Alaska generally and a certain type of Alaskan specifically than Anchorage explicitly. “People out here all look the same. REI clothes are kinda plain. We gotta get out before we go insane.”

And of course there is Spenard legend Mr. Whitekeys. The longtime Fly By Night proprietor and musical comedy performer is perhaps best known for his Whale Fat Follies. His frequent shots at Anchorage include the representative “Hooker in Spenard.”

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I wanna be a hooker in Spenard,

I mean that job can’t be all that hard.

You just stand in the shadows of the sleazy bars

And flash your goods at the passin’ cars.

What a job, just lie back and relax—

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No union dues, no income tax.

Perhaps the most serious example on this list is “Anchorage” by singer-songwriter Michelle Shocked. It was the first single from her 1988 major label debut album, “Short Sharp Shocked.” The song is in the form of a letter between two friends getting back in touch after a couple of years apart.

I took time out to write to my old friend / I walked across that burning bridge / Mailed my letter off to Dallas / But her reply came from Anchorage, Alaska.

She said: Hey girl, it’s about time you wrote / It’s been over two years you know, my old friend / Take me back to the days of the foreign telegrams / And the all-night rock ‘n rollin’ / Hey Chel, we was wild then.

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It was real friends and an actual letter. “Chel” is Shocked. The other friend is Kelli Bingham. They met each other in Dallas but lost contact. Bingham’s husband found work in Anchorage and moved the family north. Shocked, meanwhile, had a more itinerant lifestyle, living in San Francisco, Amsterdam and New York. In a 1988 interview with WFUV in New York, she said, “I really took the letter that she wrote me from Anchorage. I cut it up. I pasted it, and I added the hook line, ‘anchored down in Anchorage.’ That’s my only real contribution.” The old friends were reunited in July 1988 while Shocked was in Alaska to shoot a video for the song.

Mercury Records released “Short Sharp Shocked.” After three albums with them, the relationship between artist and label grew acrimonious, ending with a lawsuit. Believing music streaming services unfairly exploit artists, her music cannot be found on Spotify or Apple Music. Copies of the album on CD are available on her website for $250.

This is admittedly a motley collection of songs. Some were pleasant. Some were a bit rough. And some struggled for just two to three minutes of consistency. Yet none of them genuinely represented Anchorage. None of them delivered on the reality. Perhaps Anchorage is too complicated a subject, a notably diverse multicultural metropolis born of colonial expansion, tangled veins of all that’s dark and bright. In different corners, Anchorage is stunning or abhorrent. Whether you think there is more of one or the other says more about your personality than the town itself. How do you fit all that in a few minutes of music?

• • •

Key sources:

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Beale, Betty. “‘It’s Alaska’ Album Salvaged from Musical.” Anchorage Daily Times, July 27, 1968, 9.

“Big Crowd Loves It’s Alaska Show.” Anchorage Daily News, January 17, 1968, 2.

“New Record.” Anchorage Daily News, January 9, 1959, 12.

Rich, Kim. “The Boundaries of Friendship” Anchorage Daily News, December 14, 1988, E-1, E-2.

Shocked, Michelle. Mixed Bag. By Pete Fornatale. WFUV 90.7 FM, December 7, 1988.

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“Three Children Born, 2 Are Girls.” Anchorage Daily Times, December 16, 1943, 3.





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Man with same name as Alaska Sen. Dan Sullivan can appear on GOP primary ballot, state’s Supreme Court rules

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Man with same name as Alaska Sen. Dan Sullivan can appear on GOP primary ballot, state’s Supreme Court rules


The battle of the Dan Sullivans is on. 

The Alaska Supreme Court ruled Monday that a man with the same name as Republican Sen. Dan Sullivan can challenge the sitting lawmaker in the state’s GOP Senate primary in August. The high court upheld a ruling from a lower court judge that cleared the way for Daniel J. Sullivan to appear on the primary ballot, reversing a decision by state officials earlier this month that he was ineligible because he was allegedly trying to confuse voters.

The state Supreme Court directed Alaska’s Division of Elections to decide how Daniel J. Sullivan should be listed on the ballot “within the confines of existing Alaska ballot design law.”

The conflict is taking place in one of the country’s most closely watched Senate elections. The sitting Sen. Sullivan is running for a third term, but former Democratic Rep. Mary Peltola is vying to challenge him, setting up what could be an unusually competitive race in a deep-red state that hasn’t elected a Democrat to the Senate in almost 20 years.

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The senator has called his same-name competitor a “sham candidate” and accused him of trying to trick voters and help Democrats flip the seat. Daniel J. Sullivan — a retired teacher and former U.S. Forest Service employee from Petersburg, Alaska — has denied those allegations and insisted he is both qualified and genuinely interested in running for Senate.

Daniel J. Sullivan and sitting Sen. Dan Sullivan, both of whom are running in Alaska’s GOP Senate primary.

Karen Dillman via AP / Tom Williams/CQ Roll Call via AP Images


About two weeks ago, the Alaska Division of Elections determined that the challenger Sullivan could not appear on the ballot, arguing his paperwork “was not filed in order to declare an actual good-faith candidacy, but was instead filed with a purpose to confuse or mislead.”

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In a letter to the candidate, Director Carol Beecher pointed to the fact that Daniel J. Sullivan had initially requested to appear on the ballot as “Dan Sullivan,” the same name format as the senator. She also wrote that he hadn’t previously been affiliated with the state Republican Party, had a website design that “appears to be deliberate[ly]” similar to the senator’s campaign site and had worked with a political consultant with links to Democratic candidates.

Daniel J. Sullivan asked a state court to reverse the decision. On Friday, Judge Thomas Matthews ruled in his favor, finding the non-senator Sullivan met the requirements to run for U.S. Senate and the state didn’t have the authority to exclude him based on “good faith.”

“The court does not minimize the Division’s concern that voters should not be misled,” the judge wrote. But he added that “Alaska election law gives the Division tools to address that concern,” including regulating how candidates appear on the ballot.

With ballots set to be printed this week, the issue was appealed to the Alaska Supreme Court on an expedited basis, with both sides filing court papers over the weekend.

The state Division of Elections asked the high court to overturn Matthews’ ruling, arguing it would “leave Alaska constitutionally required to permit bad-faith ballot access.” The agency said it reached its conclusion about Daniel J. Sullivan after it received a complaint from the National Republican Senatorial Committee “credibly alleging” he was seeking to “cause voter confusion” and made a “bewildering” request to appear on the ballot with the senator’s middle initial. 

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If Daniel J. Sullivan is permitted to remain on the ballot, the state asked the Alaska Supreme Court to allow it to print his full name and list his party affiliation as “nonpartisan” to “ensure voters are not forced to guess between two nearly identical names.”

The Alaska Republican Party and several GOP-led states filed amicus briefs siding with Alaska.

Daniel J. Sullivan’s lawyers, meanwhile, argued the state “lacked any basis in Alaska law to exclude Mr. Sullivan from the ballot” and didn’t have the power to look into his “private motivations.” They wrote that state law doesn’t give officials the power to keep qualified candidates off the ballot due to potential confusion.

“[All] that Mr. Sullivan asks here is to be listed on the ballot, and the Division is obviously empowered to do so in a non-confusing manner,” his lawyers wrote.

Following oral arguments, the high court sided with Daniel J. Sullivan in a two-page order late Monday, and said it would issue a fuller opinion at a later date.

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Jeffrey Robinson, an attorney for Daniel J. Sullivan, told CBS News his legal team is “grateful” for the Alaska Supreme Court’s decision to “affirm Judge Matthews’ well-reasoned, thorough order vacating the Division’s unlawful decision to exclude Mr. Sullivan as a candidate.”

“We expect that the Division will act in full compliance with existing Alaska ballot design law in its preparation of the ballots,” Robinson said in an email.

The senator’s campaign spokesperson, Nate Adams, said: “We’re disappointed in the court’s decision because as the sham candidate Dan J. Sullivan’s lawyers made clear in their legal arguments, the only reason he is running is to deceive voters and manipulate Alaska’s election system.”

“However, we are encouraged by the fact that the Director of the Division of Elections will be able to use her expertise to differentiate between the Petersburg fraud and the incumbent — Senator Dan Sullivan — to the benefit of Alaska voters,” Adams said.

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Jesuits say goodbye to Alaska at Bethel ceremony

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Jesuits say goodbye to Alaska at Bethel ceremony


The first Jesuit missionaries in Alaska sailed up the Yukon River in 1887. By the turn of the 20th century, the religious order of the Catholic Church had as many as 50 Jesuits in the state.

Now, only two remain. And by the end of June, there will be none.

The Jesuits’ nearly 140 years in the state was honored at an event at Bethel’s Immaculate Conception Church on June 16. A procession of priests wearing long white gowns with red hems walked down the aisle to open the event. The Bishop of the Diocese of Fairbanks, Stephen Maekawa, thumped the ground with a shimmering silver staff known as a clozier as he approached the altar.

Bishop of the Diocese of Fairbanks, Steven Maekawa, walks toward the altar at the Immaculate Conception Church in Bethel.

“My brothers and sisters, we gather together to celebrate this wonderful and blessed occasion to acknowledge the love of God and the work of God through the 139 year mission of the Society of Jesus of the Jesuit fathers,” Maekawa said to open the event.

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A traditional Catholic mass followed, with readings in both English and Yup’ik. During the sermon, Maekawa acknowledged the vastness of the Fairbanks diocese, and the tremendous amount of work done by the Jesuits to establish it.

“All of the 46 churches of the Diocese of Fairbanks that we currently have were established by either the Jesuit fathers or by direction of a Jesuit bishop,” Maekawa said. “We have a long history of the Society of Jesus’ presence and ministry here in all of Alaska.”

The Jesuits are an order within the Catholic Church, akin to the Dominicans or Franciscans. They have a reputation for taking on some of the Catholic Church’s most remote assignments.

That missionary spirit brought the Jesuits to the Yukon River in 1887, where they built churches, schools, and ministries. Without their work, Catholicism may not have taken root in huge swaths of Alaska, particularly among Alaska Native communities.

The Immaculate Conception Church in Bethel.
The Immaculate Conception Church in Bethel.

But the Jesuits leave a complicated legacy. Their methods of converting Native people to the religion, particularly in the first half of the 20th century, created generational traumas still felt to this day.

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Fr. Sean Carroll is the provincial of the Jesuits West Province, which oversees Alaska and nine other states.

Father Sean Carroll, provincial of the Jesuits West Province, speaks at an event recognizing nearly 140 years of Jesuit service in Alaska.
Fr. Sean Carroll, provincial of the Jesuits West Province, speaks at an event recognizing nearly 140 years of Jesuit service in Alaska.

“Thank you for all that you have taught us about who Jesus is and how to love and serve Him wholeheartedly,” Carroll said. “I also thank you for your patience with us. For there have been times when we have sinned and when we have hurt you.”

Missionaries, including the Jesuits, forcefully converted and assimilated Alaska Native people into Western culture and religion. Students at Jesuit-run boarding schools were forced to abandon their Native languages and physically punished when caught speaking languages other than English. Native dancing and drumming were also banned.

The Jesuits West Province maintains a list of 150 Jesuits with credible claims of sexual abuse against minors or vulnerable adults. A quarter of the accused Jesuits served in Alaska at some point in time.

“I ask for your forgiveness for all that we have done that was not rooted in Christ and love for Him, and for when we did not value your culture nor recognize the presence of God in you,” Carroll said.

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Carroll gave the order to withdraw from the state last spring. A big issue was the recruitment of Jesuits willing to travel and serve in remote villages. He told the congregation that the Jesuits’ work would continue, just without a permanent presence.

Father Rich Magner, one of the two remaining Jesuit priests in Alaska, attends a ceremony in Bethel.
Fr. Rich Magner, one of the two remaining Jesuit priests in Alaska, attends a ceremony in Bethel.

Fr. Rich Magner is one of the two remaining Jesuit priests in Alaska. His last day serving Chevak, Hooper Bay, and Scammon Bay is June 30.

“We all always knew coming in, or should have known, that we’re not going to be here forever. It’s going to be mission accomplished at some point,” Magner said. “And then we hand it off to the diocese that we’ve helped create, and so that’s a good feeling.”

Magner’s next stop is a Clinical Pastoral Education residency in Tacoma, Washington.

The other remaining priest, Fr. Tom Provinsal, first came to Alaska in 1968 to teach. A fond memory, he said, was meeting Elders that practiced traditional subsistence lifestyles.

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“Some of the grandmothers, their fingers were just all bent with arthritis and stuff like that, you know, their whole lives they’ve been working out in the cold and the wet, doing food, sewing, all that kind of stuff,” Provinsal said. “I’d say I just feel very privileged to have come when I did come and to see that.”

Provinsal returned in 1975 as a priest and has served in the region ever since. After moving away, he plans to take a five month sabbatical. What happens next, he said, is in God’s hands.

Two lines formed in the aisle for communion at the end of the mass. After taking communion, Bethel’s Parish Administrator Susan Murphy gave a final thank you.

“It’s difficult to say goodbye to people who have been a part of our lives for so long,” Murphy said. “We know that you have done what was yours to do, and have taught us to do what is ours to do. We are grateful.”

Jesuit priests form a row along the altar of Bethel's Immaculate Conception Church as members of the congregation lift their arms and pray.
Jesuit priests form a row along the altar of Bethel’s Immaculate Conception Church as members of the congregation lift their arms and pray.

Dominic Hunt, a Yup’ik deacon that flew in from Emmonak for the event, led the congregation through a final prayer.

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“Bless them with your wisdom, that they may be a word of hope, a world in need. We ask this through Christ, our Lord. Amen,” Hunt said.

About 70 people posed for a photo on the altar – priests, deacons, parishioners, Elders and children — many of them smiling, some standing quietly.

The photo doesn’t tell the whole story. But it’s a moment when gratitude, grief, and memory all shared the same room.

Bishop of the Diocese of Fairbanks, Steven Maekawa, stands in the middle of a crowd waiting to take a photo at Bethel's Immaculate Conception Church.
Bishop of the Diocese of Fairbanks, Steven Maekawa, stands in the middle of a crowd waiting to take a photo at Bethel’s Immaculate Conception Church.





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Alaska Supreme Court to take up case on Dan J. Sullivan, decision expected by Tuesday

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Alaska Supreme Court to take up case on Dan J. Sullivan, decision expected by Tuesday


JUNEAU, Alaska (KTUU) – The Supreme Court of Alaska will be taking up the case of the State of Alaska, Division of Elections v. Daniel J. Sullivan, Jr.

The oral arguments will be held Monday at 10 a.m. via Zoom, according to an order and opening notice.

The document also specifies that a decision is expected to be made before noon on Tuesday.

According to documents from the Division of Elections, the state must start printing ballots at noon on the same day.

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This comes after an Anchorage Superior Court Judge ordered Dan J. Sullivan on to the ballot Friday.

See a spelling or grammar error? Report it to web@ktuu.com

Copyright 2026 KTUU. All rights reserved.



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