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Frazier's 'Paradise Bronx' makes you want to linger in NYC's 'drive-through borough'

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Frazier's 'Paradise Bronx' makes you want to linger in NYC's 'drive-through borough'

Paradise Bronx

Macmillan Publishers


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Macmillan Publishers

The Bronx? You gotta be kidding me.

That’s how I imagine a lot of people might react to the thought of reading a 500-plus-page history of the Bronx, the only borough of New York City attached to the mainland of the United States and, therefore, the drive-through borough.

As Ian Frazier writes in his new book, Paradise Bronx, the borough has been “slice[d]and dice[d]” and “almost destroyed” by interstate highways, expressways and parkways. But read the opening chapter of Paradise Bronx and I think it’s a good bet that, like a car stuck on the Major Deegan Expressway, you’ll stay put for hours, except voluntarily.

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Frazier’s signature voice — droll, ruminative, generous — draws readers in. His underlying subject here is even bigger than the Bronx: It’s the way the past “bleeds through” the present. Here’s Frazier at the end of that opening chapter, describing the thrill of looking at a white wampum bead that a friend of his unearthed:

The truth of a place often is not hidden but can be seen in plain sight. Bulldoze enough dirt, slap down enough paving, and run enough traffic over the past, and you can sometimes eliminate it in one location, only to have it pop to the surface in another. I don’t know why this kind of survival fascinates me. I guess it’s connected to the idea of eternity — to the way the world might be in the mind of God, or in the nonexistent mind of the-God-who-doesn’t-exist.

In Paradise Bronx, Frazier embarks on a roughly chronological ramble through Bronx history and places. He begins with the Native peoples, whose mounds of left-behind oyster shells can still be discerned on the shore of the East River, and ends with the current revitalization/gentrification of the Bronx.

In between, Frazier vacuum-packs over five centuries of facts and stories about the Bronx. He devotes an extended section to the crucial role the Bronx played in the American Revolution and especially revels in the borough’s “boom era” of the early 20th century, when immigrants fled the jam-packed Lower East Side to “Paradise Bronx”: Streets were filled with kids playing stickball, and on every corner stood a candy store spouting forth egg creams.

During this time, Leon Trotsky, W.E.B. Dubois, and eugenicist Madison Grant — whose racist best-seller, The Passing of the Great Race, garnered a fan letter from Adolph Hitler — were all simultaneous residents of the borough. And, Frazier explores how, after World War II, the Bronx “would be the victim of planned destruction, aided and aggravated by indifference.”

But, let’s not skip over hip-hop, born in 1970s Bronx, during the very same time when arson fires were raging and the borough was crumbling! Frazier digs deep into hip-hop’s origins, as many other historians and critics have done, but it’s passages like this one that make Paradise Bronx the vibrant ode to the borough that it is. Here’s Frazier describing the moment in 1974 when one of hip-hop’s creators, Grandmaster Flash, heard the music of another creator, Kool Herc, for the first time at a party in the Cedar Playground in the Bronx:

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Every violence that could be visited on a place, short of carpet bombing, had been visited on the Bronx. It had been burned and razed and bulldozed, and run over by highways, and blasted with dynamite. It had been disrespected and unbenignantly neglected …

Now the Bronx was answering back. Huge machines had assaulted it; now huge speakers blasted a response. What Herc was playing was not only the loudest music Flash had ever heard, it was the loudest sound he had ever heard. …

When I stop by Cedar Playground, as I do from time to time, there are never a lot of people there … The traffic on the Major Deegan speeds or crawls. … The site of Fort Number 8, the Revolutionary War fort that was built by the Americans and taken over by the British, is on a cliff above the valley. What did the fort’s cannon sound like, long ago. … How did those cannon sound, echoing and reechoing in this canyon?

Only a poet-historian like Frazier could make me resolve to open my window and listen the next time I’m stuck on the Deegan.

Lifestyle

How young people feel about American identity, on the nation’s 250th birthday

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How young people feel about American identity, on the nation’s 250th birthday

As the nation marks the 250th anniversary of its founding, NPR asked students all around the country to reflect on the moment and to make podcasts about the American experience and what “life liberty and the pursuit of happiness” means to them.

We received more than 700 entries, including many conversations with immigrant parents, grandparents, aunts and uncles about why their family decided to move to the United States. Others scored high-profile interviews with veterans, government officials and even Gloria Steinem.

We listened to reenactments and retellings of histories like the Battle of Monmouth, the Stonewall riots, the Underground Railroad and a special presentation on President Theodore Roosevelt’s pets. Other podcasts take place in the present, including one in which students report on civics education in their school.

Our team chose a handful of winning entries and honorable mentions from fourth graders, middle and high schoolers. Here they are, in alphabetical order:

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Winners

Abridged
Students: Grace Kepka and Angelika Garrett, Montgomery Blair High School in Silver Spring, Md.
Teacher/Sponsor: Kyle Wannen

High schooler Grace lives in Takoma Park, Md., one of the handful of cities in the United States that allow 16 year olds to vote in all local elections. In her podcast with her friend Angelika, they discuss the power of the youth vote, and how voting rights encourage residents to learn about their government and be more politically active in their communities.

Civics in Our Schools
Students: Izabella Anthony, Benjamin Baigel, Bridget Castellon, Rile DeLeon, Maxwell Gibbs, Daniel Hernandez, Malcolm Johnson, Sylpa Kafle, Mason King, Kyle Li, Maximus Lin, Emmerson Quinn, Ariella Schoenfeld, Owenize Udevbulu and Dara Widzowski, Hewlett Elementary School in Hewlett, N.Y.
Teacher/Sponsor: Jaime Harrington

“Here’s the surprising truth. Many Americans, even grownups, don’t know the basics of how our country was founded or how our government works.” In Civics in Our Schools, a group of fifth graders voice their concerns about the lack of good civics education and discuss what they can do to be better citizens.

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Lifestyle

Sunday Puzzle: Five plus two, two plus five

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Sunday Puzzle: Five plus two, two plus five

Sunday Puzzle

NPR


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Sunday Puzzle

On-air challenge

I’m going to give you two five-letter words. Add the same two letters at the end of the first one and the start of the second one, in each case to complete a familiar seven-letter word.

Ex. Later Ready –> LATERAL/ALREADY

1. Habit Tempt

2. Laten Press

3. Blank Ching

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4. Since Venue

5. Shack Groom

6. Surge Stage

Last week’s challenge

Last week’s challenge came from Rawson Sheinberg. of Plymouth, Mich. Think of a U.S. city with a two-word name. Add a letter to the first word, without rearranging letters, to name a country. Then, without adding a letter, rearrange the letters of the second word to name another country. What places are these?

Answer: Los Angeles –> Laos, Senegal

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Winner

Elaine Neel of Derby, Kansas.

This week’s challenge

Next weekend will be the 186th convention of the National Puzzler League, in Bloomington, Ind., which I’ll be attending as always. Two other people who will be there are Henri Picciotto and Joshua Kosman, who created this week’s challenge. Name two words that are opposites. They share a single letter. Remove that shared letter from each word, put a hyphen between the two starting words, and you’ll get a term you sometimes see in food ads. What are the two words?

If you know the answer to the challenge, submit it here by Thursday, July 9 at 3 p.m. ET. Listeners whose answers are selected win a chance to play the on-air puzzle. Important: include a phone number where we can reach you.

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But first, coffee: The drink that energized the American Revolution

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But first, coffee: The drink that energized the American Revolution

An illustration of the Boston Tea Party, when colonists dumped British East India Company tea into the harbor on Dec. 16, 1773. Some accounts say this marked a pivotal moment when Americans started loving coffee. But one historian says Americans were drinking lots of coffee before then.

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A consequential act of defiance secured tea’s place as perhaps the most iconic beverage of America’s colonial era.

The Boston Tea Party became an essential ingredient in the recipe for revolution in the following years.

But tea wasn’t the only hot beverage with a prominent role in America’s fight for independence.

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Coffee was an important part of American culture from the start. And coffeehouses were essential, too — serving as hubs for brewing ideas of independence.

As the United States celebrates 250 years, here’s what to know about America’s early history of coffee.

Colonists were drinking coffee long before the United States existed

Europeans brought coffee with them when they came to America.

“The first documented example of a mortar and pestle used to grind coffee beans was on the Mayflower” in 1620, says historian Michelle Craig McDonald, the author of Coffee Nation: How One Commodity Transformed the Early United States.

“The fact that coffee was present so early is not surprising if you think about it,” McDonald says. “A number of those who were on the Mayflower came to North America from Amsterdam, which was a major coffee trading center in Western Europe by the 17th century.”

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The first coffeehouse in the colonies opened in 1676 in Boston, a century before the U.S. declared independence, she says. Some taverns sold coffee even earlier.

The Boston Tea Party probably wasn’t the dramatic turning point toward coffee that some claim

On the night of Dec. 16, 1773, disgruntled colonists boarded three ships moored in Boston Harbor and threw overboard more than 92,000 pounds of tea owned by the British East India Company.

Tensions had been building between the Crown and the colonies over the previous decade, as Britain tried to levy taxes on its colonies to recoup war debts.

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