Wyoming
The Ku Klux Klan Pushed Into Wyoming In The Early 1920s, Then Wyoming…
A century ago, the racist reach of the Ku Klux Klan was aggressive in spreading across the United States, rooting itself from the South to North and East to West. The organization even openly advertised in newspapers across the nation to build membership, including in Wyoming.
Protestant whites were welcome. Blacks, Jews and Catholics were not, and were targets for the Klan.
In the 1870s, the first phase of the KKK went underground and was weakened following federal action against it after its initial birth in the reconstruction period after the Civil War. The Klan crawled back into the light helped along by the new movie medium and D.W. Griffith’s silent film drama “The Birth of a Nation” in 1915. The movie, which originally was a 1905 novel and then a play titled “The Clansman,” portrayed the Klan as heroes.
In the movie and the group’s new push for members, the Klan wore white robes and hoods and preached American patriotism. They also burned crosses.
University of Wyoming American Heritage Center archivist Leslie Waggener, who has written two articles on the Klan in the history journal Annals of Wyoming, said she believes the KKK’s infiltration of the Cowboy State mirrored others in the West.
“Wyoming was more of an average state. It was a lot stronger in Colorado, Oregon, Illinois, even more so than the South,” she said. “I would say that in Wyoming it was strongest in Casper … (but) there are hints of it being more powerful in Cheyenne.”
Waggener agrees that the film “Birth of Nation” prepared the soil for the seeds of hate to be sown.
An advertisement for “The Birth of a Nation” appeared in the June 22, 1917, issue of the Powell Tribune. The movie was going to be shown on the Fourth of July at the Alpha Theater, and the ad promised the film would feature the “thrilling rides of the Ku Klux Klan.”
Klan Organizes In Wyoming
The Klan’s reach into the Cowboy State arrived with headlines in 1921.
The Casper Daily Tribune on Sept. 28 used a double-deck large font type to proclaim: “Ku Klux Klan To Operate In Casper” with a sub-headline that read, “Flourishing Chapter of National Order Said to Number 150 and Include Prominent Resident Formed to Carry On General Program; First in Wyoming.”
A few months earlier, the Douglas Budget reported the Klan was in its community as well.
“According to information received from Colonel William J. Simmons of Atlanta, Ga., Imperial Wizard of the Knights of Ku Klux Klan, the work of organizing the Klan in this state has been put under way and representatives of the organization are in Douglas now,” the newspaper reported on June 9, 1921. “The work of organizing the Klan in this territory will be conducted from the central office, or headquarters, which has been established in Denver, the territory to be known as the Northwestern Domain.”
Similar articles ran in The Powell Tribune on June 10, 1921, and the Riverton Review on June 15, 1921.
For Bob David, a Casper historian, businessman and World War I veteran, the Klan represented poison in the community. In his unpublished memoirs at Casper College’s Western History Center, he penned a few pages about his encounters with the organization.
“The Ku Klux Klan became more and more powerful in Casper under the leadership of Dr. Johnson, whom everyone knew to be an abortionist and seller of dope. He was a big, gray-haired man with a gray Van Dyke beard,” David wrote. “The State Kleagle, or head man, was a tall, angular old George Dickson of Douglas, who used to be in the Florence Hardware with dad (his father, Edward David) years before. Now, he ran a hardware store there.”
Recruiting Target
David did not date when he started to notice the Klan in Casper, but he wrote that when the organization’s recruiting efforts picked up, he was a target.
“Because I had a lot of influence in the Veterans of Foreign Wars, was a Mason of sorts, and a Protestant, the Ku Klux Klan tried every means they could muster to get me to join them,” he wrote. “Daily, when I got off the bus after work in the evening, one or a half dozen of them met me, to escort me home, to argue and plead with me. Across the street, in a white house next to the apartment house, lived one of their leaders.
“One day, I was standing on his porch when he took a little silver whistle out of his breast pocket and said, ‘Look at this Bob. If I was to blow this whistle once right now, I would have 50 members of the Klan here within two minutes.’”
“I believed him. Klansmen were everywhere,” David wrote.
In Sheridan, the Sheridan Post on Jan. 13, 1922, printed an article from the local Klan chapter explaining that ladies were not allowed in the group. A woman identified as “An American Girl” had written about how she had been thrown out of her home in Colorado by a “fiendish Hun” during World War I.
The Klan explained in its published article to the woman that it existed to protect “our pure womanhood.”
“We assure you that though you may not be a member of the Klan, you are, nevertheless, dwelling within the Realm of the Invisible Empire and safeguarded by its regulations and edicts and protected by its strength,” the Sheridan Knights of the Ku Klux Klan wrote. “We welcome your continued moral assistance as we carry on.”
‘Benefactors’ Go To Church
In the Greybull Tribune on Jan. 5, 1923, there was a story how the Klan interrupted a Sunday night church service in town. Two robed and masked “benefactors” walked to the pulpit and handed the Rev. W. J. Lloyd a “purse with $25” during his farewell service. The pair walked out and sped away in a “high-powered automobile” which had waited outside.
In addition to the money, there was a letter that was quoted in the newspaper in which the Klan applauded the pastor’s work, character, and ministry helping the community. The letter told the pastor the Klan was a law-abiding group who assisted and upheld the law.
“We solicit your acceptance of this little evidence of our respect and acknowledgement of your goodness of deed and character and wish that you might become associated actively with us in our works, at all events we would like your membership,” the newspaper quoted the words of the letter.
It was signed by the “Exalted Cyclops, Greybull Klan No. 8 Realm of Wyoming.”
In Riverton, a citizen named O. N. Gibson wrote in opposition to the Klan and the next week, on Jan. 3, 1923, there was a response in the paper refuting his arguments. The newspaper gave an individual identified as “A Klansman” two columns of type to refute Gibson’s arguments against the organization’s secrecy, methods, and “Americanism.” Gibson had written about the Klan’s mask and robes as tools that would hide identities during lawlessness.
“The Klan is not as strong here as we confidently predict it will be, but it is strong enough today to justify the statement that no masked man in the robe of the Klan could appear in the business section of Riverton without being observed by several men who would know whether or not he was legitimate business,” War Veteran wrote. “The Klan is dedicated to ideals which ever right-thinking citizen of Riverton can endorse. Membership in the Klan is an honor, and the time, please God, is not far distant when a town possessing the Klan will recognize that it has a real power for good — not evil.”

‘Law And Order Theme’
Waggener said the interesting fact about the Klan in Wyoming is that while the national organization railed against Blacks and Catholics, Wyoming did not have many Blacks. So, the organization tried to take a more “law-and-order” approach to gain acceptance.
In her article “KKK Country: How Wyoming Embraced the Ku Klux Klan,” Waggener writes that Casper may have embraced the Klan due to the bars, prostitutes, bootlegging and other illegal activities surrounding the Sandbar District. Two roadhouses were burned down and the Klan was suspected.
But as the decade moved forward, people took public stands against the KKK’s reach.
In the Casper Herald on July 25, 1924, a full-page ad invited the public to come and hear an Edgar I. Fuller, expose the Klan. The ad said Fuller was a former executive secretary to the “Imperial Wizard Emeritus.”
“What do you think of your public servants — sworn to recognize and uphold your rights — but who can find it possible to be a member of an organization where it is thought either necessary or proper to actively conceal that membership from the public … America cannot afford to tolerate any influence which emulates the methods of the Spanish Inquisition or set at naught its own institutions,” the ad stated.
People were invited to go to the Arkeon Dancing Academy in Casper to learn more about why they should oppose the Klan.
Whether Casper’s David went there is not known. But he did go to a Klan meeting and then let his views be expressed. His butcher, a Klan member kept trying to recruit him and one day told David that a national speaker from the Klan would be in Casper. He gave David two tickets to the event.
David and a friend, Dick Copsey, went to the Odd Fellows Hall and were met at the door by a man David knew to be a Natrona County deputy sheriff. The door into the hall was locked, the deputy turned the key to unlock it and they were escorted down to the front.
Barred From Leaving
There at the meeting, the national speaker went on to make statements against Blacks, calling them the “N” word and stating they were without souls.
David wrote that he and his friend got up and tried to leave the meeting but were blocked by the deputy who told them to return to their seats. They did, not wanting to start a fight. The local leader spoke next.
“Then Dr. Johnson got to his feet up on the platform, came forward, and began to orate, looking most of the time at me. He extolled the virtues of the great organization, and all that sort of bunk until again Dick and I had had enough,” David wrote. “With a burst of final determination, we rose together, and strode up the aisle again.”
The deputy barred their way.
David wrote that he drove his shoulder into deputy’s chest sending him back into his chair while his friend turned the key to unlock the door and they both made their exit. The next day David went to the butcher to challenge him for the way they were treated as guests and being forbidden to leave.
The butcher told him it was for his own protection.
“Don’t you know the Catholics had rented a space across from the street from the Odd Fellows, and they were sitting there taking down the names of everyone who came and went from that meeting,” David quoted the butcher. “We had the police chief clear the streets for two blocks before we disbanded last night to protect everyone.”
David wrote that he responded: “The Catholics aren’t half as afraid of you as you are of them.”
Waggener said the Catholics in Casper helped lead the Klan opposition with a priest of St. Anthony’s Catholic Church on one occasion pulling off a Klansman’s hood during a march when Klan paraded outside.
The Chicago-based American Unity League was encouraged by Casper Catholics to come to Casper and infiltrate the Klan chapter. A member did come to the city, infiltrate the Klan and the American Unity League’s publication “Tolerance” printed names of Klan members in the city, she said.

Plan To Stop VFW Takeover
David wrote that the KKK continued to infiltrate the VFW Post despite his best efforts. He eventually called the Catholic VFW members to his house to “try and make plans which would successfully keep them (KKK) out.”
On the following day after the VFW meeting at his home, David wrote he drove down to Douglas to enter the KKK state leader Dickson’s hardware store. He found him alone.
“I went around behind the counter, took him by the front of his shirt and shook him like the big, cowardly washrag he was,” David wrote. He ordered Dickson to keep the Klan out of the VFW.
“You don’t scare anyone with your bedsheets and pillowcases,” David wrote he told the man. “When I fight, I don’t have to hide behind anything. The next time that I have to come down here to see you, I’ll do worse.”
The impact of David’s words is not known, because he stopped writing about the KKK in Casper at that point. But the initial fervor the Klan generated in Wyoming earlier in the decade seemed to lose its luster, at least publicly the last half of the decade.
Waggener said a series of Klan scandals in the nation seemed to significantly damage the Klan in other parts of the country in the mid-1920s. The worst involved the Klan’s Grand Dragon David C. Stephenson, who made national headlines for the kidnapping, rape and murder of a woman in 1925.
Still, Klan activities occurred in the state for the next few years.
“It just seemed like (the Klan) lasted in Wyoming longer, it lasted until the late 1920s and possibly the early 1930s and some of the scandals of the national organizations weren’t making it to Wyoming,” Waggener said.
From Praise To Scandal
In the 1930s, as the KKK fell out of the Wyoming news and the Depression kicked in, accusations that one was a member of Klan became politically charged for any candidate.
When U.S. Supreme Court Justice Hugo Black of Alabama was appointed by President Franklin Delano Roosevelt to U.S. Supreme Court in 1937 a controversy arose about his being lifetime Klan member. Some called for him to be removed. Black admitted he had been a member in the early 1920s, resigned from the Klan, and never rejoined.
Wyoming’s U.S. Senator Harry H. Schwartz of Casper, a Democrat, was among those who came to Black’s defense as reported in the Casper Tribune-Herald on Sept. 19, 1937.
“The renewed attack on Black was inspired by confirmed enemies of the present Democratic administration,” Schwartz said. “Justice Black’s real offense is great ability plus uncompromising determination that the predatory powerful shall not oppress the weak and helpless. None who congratulated him will ever have cause to regret so doing.”
Contact Dale Killingbeck at dale@cowboystatedaily.com

Dale Killingbeck can be reached at dale@cowboystatedaily.com.
Wyoming
‘Not just coloring tipis,’ experts debate quality of Indian education in Wyoming schools – WyoFile
RIVERTON—Nine years after the Wyoming Legislature passed the Indian Education for All Act, education experts say there is still more work to be done.
“I think it is a key priority across the state. Having grown up in Wyoming as a Native student in an off-reservation school, there was never a priority about learning about either tribe; and I still see that today,” Fremont County School District 21 Superintendent Deb Smith told the Wyoming Legislature’s Select Committee on Tribal Relations. “And I’m well into my 50s. So I think we need to push more.”
When the Legislature passed the Indian Education for All Act in 2017, lawmakers did not create an office of Indian education similar to the ones already in place in states such as Montana. Now, some experts and tribal members say they hope Wyoming will move in that direction in the future. But regardless of the particulars of future steps, reservation school leaders told lawmakers that the Indian Education for All Act needs more support and better integration into Wyoming schools.
“As a Native person, we shouldn’t always have to be the one advocating on behalf of our tribes,” Smith said. “People that are Wyomingites should know. They should be sharing that great history.”
Fremont County School District 14 Superintendent Blakke Bertram agreed.
“When there are questions on our state assessment that are geared towards Indian Ed. for All, then I’ll know that we’ve taken it serious,” Bertram told the tribal relations committee during its June meeting in Riverton. “I feel like I have yet to see that.”
The Legislature, he pointed out, recently passed new requirements for literacy education — and backed it up with grant funds and rulemaking. “So when we say something’s important, when we put support and money behind it, we’re saying it’s important. Have we really done that for Indian Ed. for All?”
Revisions underway
When she takes Lander fourth graders on their annual tour of the Wind River Reservation, Fremont County School District Native American Liaison Lisa McCart said one of the highlights is often the visit to Sacajawea’s grave. Having read “Naya Nuki,” the kids usually know who Sacajawea is — but seeing her grave, and hearing Fort Washakie Schools Librarian Robin Levin explain the history of disputes over her burial place, is special.
Fremont County School District 1 is not among the schools regularly invited to testify at tribal relations meetings. However, district representatives sat down with the Lander Journal in the days following the meeting.
As the Lander schools’ Native American liaison, McCart explained, her job involves keeping track of all of the district’s Native students and working with the district’s curriculum coordinator to coordinate learning and cultural experiences. McCart invites in tribal experts, organizes field trips, and works with extracurricular clubs in addition to helping Native students get to, stay in and feel supported at school.
Not every Wyoming school district has a significant population of Native American students, or a Native American liaison. Schools like those in Lander, which are close to the Wind River Reservation, have a bit of an advantage when it comes to integrating Indian education into their classrooms, the Lander district’s Curriculum Coordinator Deidre Meyer explained.
Scotty Ratliff, a member of the Wyoming Department of Education’s relatively new Native American Education Cabinet and a former legislator, said the Wyoming Department of Education could do more to provide districts with resources, teaching materials and curriculum to support the implementation of Indian Education for All statewide. Not every school in Wyoming, he pointed out, is close enough to the Wind River Reservation to have easy access to tribal experts.
The Indian Education for All Act requires that the state take another look at its social studies standards related to the act every nine years. Last updated in 2018, the state is currently in the process of putting together those new standards, the department’s Native American Liaison Rob Black told legislators.
Meyer worked in the Montana Office of Indian Education for years before moving to Lander and was at one point the principal of Fort Washakie Elementary School. She is among several Fremont County educators represented on the committee revising those standards.
Beyond her role as her district’s Native American liaison, McCart is also a member of the Wyoming Department of Education’s Native American Cabinet. In particular, she’s involved in an Essential Understandings subgroup that will be reviewing the updates to social studies standards currently underway to ensure they adequately incorporate tribal perspectives and Native American culture and history.
Learning language
Accessing Shoshone and Arapaho language classes also can be difficult for students, especially for those seeking successive years of Shoshone or Arapaho to qualify for the highest tier of Wyoming’s Hathaway Scholarship, Native American Education Director Roy Brown said. Brown works for Fremont County School District 25, which oversees Riverton schools. Part of the problem is a lack of qualified teachers, Brown and Fremont County School District 38 Superintendent David Holbert noted. Riverton has only ever offered one year of Arapaho language, Brown explained, which means that the district’s students wanting to take Arapaho can’t meet the high-tier Hathaway requirement of two successive years of a foreign language unless they actually take three years of foreign languages.
There are very few available and certified teachers of the Arapaho language, the group of superintendents explained — and even fewer for Shoshone.
McCart recalled that several years ago, Lander pursued its own attempts to bring Northern Arapaho and Shoshone language classes into the district. But, she said, her district found that there are very few people with the appropriate certifications to teach either language as part of a public school class. One of the ideas that she and Meyer have discussed is bringing in tribal elders or others who are fluent in Arapaho and Shoshone outside of a formal class setting, where they might not need to meet the same certification requirements as a teacher but can still help interested students start to learn.
‘[Not just] coloring tipis’
Bertram also challenged the implementation of the current standards for Indian Education for All, even in schools close to the reservation.
“My kids, they go to a neighboring school district, an off-reservation school district. I’ve seen the work that’s going toward Indian Ed. for All in that school district,” Bertram said. “It is not teaching my daughter, my son, about what Indian Ed. for All stands for and what it means to be a Northern Arapaho or Eastern Shoshone tribal member on our reservation.”
He continued: “We’re talking coloring tipis. That’s the kind of stuff we’re seeing on our off-reservation schools when it comes to Indian Ed. for All. And that’s a border school.”
If the district in question had called, Bertram’s district would likely be willing to work with them to share resources, he said.
“I appreciate his passion,” Lisa McCart said of Bertram’s remarks. However, she added, the superintendents at Fremont County school districts meet monthly, and she isn’t aware of any concerns along those lines having been raised at any of those meetings.
McCart and Meyer explained some of the ways Lander schools work to incorporate Indian Education for All into Lander’s curriculum, including reservation tours, cultural events, and the incorporation of Native American literature, history, and legal texts into classes from kindergarten through 12th grade.
For example, a few years ago McCart worked to bring musician and artist Gabriel Ayala, a member of the Yaqui tribe of Arizona, to Lander schools. Ayala worked with a variety of grade levels, McCart said, including teaching kids at Gannett Peak Elementary about the meanings of different symbols in Yaqui culture through an activity that involved the elementary students selecting symbols that would be meaningful to their family and drawing them on a tipi.
“If we weren’t confident in what we’re doing and trying to do in this district, we wouldn’t be vocal at the state level,” Meyer pointed out. “It’s not just coloring tipis.”
To characterize the district’s approach as such, McCart added, “is disrespectful for the [Native] families that choose to be in this district.”
McCart and Meyer noted that communication is key, and they hope Fremont County and Wyoming school districts can work together to ensure all Wyoming students receive an adequate education concerning tribal peoples and issues. If someone has concerns, they said, they both hope they will bring them to them directly so Lander can work to address those concerns.
Wyoming
At 6,000-year-old crossing, Gov. Gordon OKs Wyoming’s first-ever designated pronghorn migration route
Some Green River Basin pronghorn migrate more than 200 miles. Now, Wyoming has designated the landscapes they move through in an effort to protect the route.
by Mike Koshmrl, WyoFile
SUBLETTE COUNTY — Gov. Mark Gordon heralded Wyoming’s first-ever designation to protect a pronghorn migration corridor — a more than 2 million-acre web of habitat — at Trapper’s Point, which he called a “wonderful passageway.”
“How incredibly valuable it is that you are standing here today,” Gordon told the crowd, “to witness this remarkable moment.”
Gordon commemorated the moment with his feet planted on the narrow bulge of high country that splits the Green and New Fork rivers. Thousands of years ago, the site was a well-used hunting ground for Native Americans — it’s the earliest known killing and processing site for pronghorn in North America. Now it boasts a wildlife overpass.
No pronghorn were to be seen during the especially windy Friday afternoon gathering, which attracted 75 attendees from nearby Pinedale and other western Wyoming communities.
Now Trapper’s Point is officially classified as a “bottleneck” for the Sublette Pronghorn Herd — one of 13 such bottlenecks. That classification is supposed to prevent any surface-disturbing activity, with the intent that pronghorn can keep passing through Trapper’s Point for generations to come.

Protecting the ability of the fleet-footed, tawny-and-white ungulates to migrate is a “key factor” in sustaining their population, Wyoming Game and Fish Director Angi Bruce said.
“This becomes even more important in severe winters or extreme droughts,” Bruce said. “Pronghorn are long overdue for recognition.”
Pronghorn in Sublette, Teton, Sweetwater and Lincoln counties travel a long road — some migrate more than 200 miles to escape harsh winters, trekking south into the lower Green River Basin, a semi-arid sweep of sagebrush steppe between Pinedale and Rock Springs. Then in the spring, they retrace those paths, returning to summer ranges, lush with verdant vegetation, even going as far as Grand Teton National Park.
There was also a long road of bureaucracy to get to this point.
Nearly three decades of effort preceded the formal designation of the migration routes used by the Sublette Pronghorn Herd, which is the farthest-traveling and among the largest pronghorn herds in the West.
Jackson Hole biologists long knew that the valley’s pronghorn left in the winter. But details were hazy on where they went and how they got there until around the turn of the century. Using data from tracking collars, biologists like Joel Berger, Steve Cain, Hall Sawyer and Doug Brimeyer helped delineate the route.

In 2008, a Bridger-Teton National Forest plan amendment established a portion of the path as the nation’s first designated wildlife migration corridor.
Popularized by its branding as the “Path of the Pronghorn,” the route has received press in national publications like High Country News and the New York Times.
But the southern reaches of the migration through the energy-rich Green River Basin have faced major political opposition since the early 2000s. Wyoming first attempted to protect those travel corridors in 2019, under a policy administered by the Wyoming Game and Fish Department. That effort was halted after a coalition of industry trade groups and counties protested.
Then, in early 2020, Gordon revamped the migration policy with an executive order. Still, the Sublette Pronghorn Herd proposal gathered dust, even as development threatened the route.

Game and Fish revived efforts to protect the migration in late 2023 and early 2024. Biologists pulled together one of North America’s most comprehensive migration datasets, benefiting from approximately two decades of GPS collar information collected from more than 400 pronghorn.
Some controversy followed the process until near the end. There was a debate about whether to designate the migration’s two easternmost segments, in the Red Desert and east of Farson. The Game and Fish Department proposed excluding the routes, but was overridden by its commission. Then Gordon upended that decision, excluding the two segments.
Vetting the migration corridor through a Gordon-appointed working group was the second-to-last step in the designation process.
“Today’s designation demonstrates that voluntary, locally driven conservation works,” said Robb Slaughter, who chaired the group, during the commemoration at Trapper’s Point.
Time will tell if that’s the case. Wyoming’s migration policy is, by design, permissive of development. Private land is exempt from protections, and designation is not an assurance that new stressors won’t be added to the landscape.

“Today is not the end of the process,” Slaughter said. “It’s the beginning of the next chapter. Continued monitoring, adaptive management, research, and cooperation will ensure these recommendations remain effective as conditions change.”
But Friday was the end of the migration designation process. The governor’s informal OK — no signature was needed — was the last step, said Sara DiRienzo, the governor’s deputy policy advisor.
Wildlife advocates celebrated the moment.
“This is historical,” Bruce said. It’s the first effort to protect the full length of a pronghorn migration corridor in the nation, she said.
WyoFile is an independent nonprofit news organization focused on Wyoming people, places and policy.
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